TODAY -

Manipuri Textile from Bangladesh and Myanmar
- Art of Textile -
- Part 2-

By: Mutua Bahadur *


History

Those inhabitants of Manipur are known as Manipuris and they are also known as Meetei/Meitei. Manipur is one of North-Eastern states of India. The state lies south of Nagaland, east of Assam, west of Myanmar and north of Mizoram. Manipur has an area of 22,327 sq. km. Out of this, 20,089 sq. km lie in hilly areas while only 2,238 sq. km. is in the valley area. Manipuris (Meetei) densely populate the valley area. Meitei Pangals also settle around the valley area.

33 tribes recognized by the Indian Government settle in the hilly areas. Manipur was an independent - kingdom upto 1890-91, and had its own currency. In this state, royal administration was extended upto 1955. Manipur merged with the Indian Union in 1949. Since early times, Manipuri women practised weaving as one of their main occupations and produced enough cloths for domestic use. Those excess cloths were brought to market and sold. In this way, they supported their family economically.

Under royal patronage, there was a tradition of not mixing the profession of one clan with that of another clan. During Meidingu Loyumba's period (1074-1122), there was a tradition of weaving different textiles by 32 different clans. Besides, 7 different clans took the profession of vegetable dyeing for different colours. The tradition of vegetable dyeing was still flourishing before the 2nd World War.

If a Manipuri has a house, it should have a ningol ka (a room specially reserved for girls). The northern side of the manggol (verandah) is also reserved for weaving. Even a house not having girls has to keep a ningol ka. Friends of her locality will come with their tarengs (spinning wheel) and work inside the ningol ka. This tradition helped to develop the art of weaving and a self-sufficient society.

By a tradition, parents of a bride gave a weaving set for to their daughter as a part of her dowry. This tradition extended to a princess in a royal family. A few years back, there was a tradition of carrying tarengs (spinning wheels) on heads during marriage processions in Manipur and some parts of North-Eastern India settled by Manipuris.

From an early period, Manipuris has been practising the art ofproducing cloths from hill-grown cotton after a series of processes i.e. grinding of cotton by a kaptreng (seed separating machine), fluffing the cotton with a huitri (a bamboo bow), spinning, and then producing the cloth etc. Such a kind of art is vividly depicted by a maibi's dance during lai-haraoba (festival for pleasing the deities).

A group named 'Arts & Crafts' was established in 1927 by Maharani Dhanamanjuri and E.M. Joli after Manipur made an alliance with the British. In this way, the handloom products of Manipuri women extended their avenues. Handloom products like pillow covers, cushion covers etc. are exported to other parts


Fig 3



of India, and even to Europe, Australia and Africa etc. The handloom products of Manipur have attracted lots of attention not only in India but also abroad. Manipuris produced thread out of cotton balls. But they reared leima (silk worm) also, a mulberry worm, and silk was used to create lots of designs on clothes, and embroidered designs were done with needle. In Nupi Keithel (Women's market), a place is reserved for applique work only.

Mention is made of the use of different designs of loom-embroidery in some old manuscripts. At least not later than the 2nd century A.D., mulberry yarn was used in this slate. It was mentioned that products of mulberry were gifted to the East India Company during the reign of Gourashyam in 1763. A survey conducted by East India Company in 1882 found that mulberry trees were grown in plenty at various parts of the state. And it also found the eggs of mulberry worms in plenty in a natural way. Before the


Fig 4



Indian sub-continent had the knowledge of using mulberry yarn, the Manipuris knew earlier of the methods of weaving clothes out of mulberry. Various instances of history indicated that Manipuris settled at various parts of India, Bangladesh and Myanmar and became Bangladeshi Manipuris and Myanmarese- Manipuris. They developed their own life style there. There is proof to show that Manipuris settled at Khunmintanu of China before the Second World War.

Today, those Myanmarese Manipuris and Bangladeshi Manipuris who originated from Manipur, through many instances of history, have introduced their artistic textile products to the world. These women weavers have creative qualities in their blood inherited from their fore-fathers.

Chronological Table

Year Bangladesh
1709-48 Settled during the reign of Jaishree Garibaniwaj (Pamheiba), Maharaja, Manipur.Ava (Myanmar) invaded during the lime of Chinthangkhomba Maharaja. He fled to Cachhar and settled there while his followers settled at Sylhet at the same time.
1819-1826 Gambhir Singh Maharaja stayed at Sylhet during the Seven Years Devastation. After cleaning Mirja forest, he developed sang-gai-yumpham (royal palace), sanathong (royal gate), and three temples for Pakhangba, Yumjao Lairembi and Nongshaba, and dug a royal pond etc.
1819-1826 The Seven Years Devastation took place in Manipur after Myanmar conquered it. During that period, many Manipuris scattered and settled around various parts of Bangladesh and North-Eastern India.
1840 During Chandrakriti Maharaja's time (1850-1886), Maharaja Devendra and his followers settled at Dhaka.
Year Myanmar
1738 Jaishree Garibaniwaj Maharaja marked the eastern door of the Kaunghmadaw Pagoda, situated at Sagaing, with his sword.
1757 King Alaungpaya brought some Manipuris from Manipur as captives and settled them at Sagaing and various parts of Amarapura district. He developed a Manipuri cavalry.
1764 Hasinbyushin invaded Manipur in December and took some Manipuris as captives to increase the Myanmarese population. 1775 'Achiek' highly prized Myanmarese National cloth, was introduced by the Manipuri women weavers near Patodasgyi Pagoda, which is situated near Amarapura.
1780 A Manipuri village named 'Kathe Khul' was developed at Mogok by Bodawpaya and they had to work in a ruby mine.
1812 Bodawpaya added another 45 Manipuri households to Mogok and they had to work in a ruby mine and the place became known as 'Haipi Kathe' (supplementary residents). There is more of Kate (Manipuri) villages near Kyatpayen due to increase in its population.
1819-1826 Ava (Myanmar) invaded Manipur and the Seven Years Devastation was there. They (Myanmarese) took Manipuri skilled labourers like weavers, carpenters, painters, goldsmiths, rowers, indigenous doctors, astrologers and purohits (priest) etc. to Myanmar as captives and settle them there according to their occupations.
1820 Bagyidaw brought about 30,000 Manipuris to Myanmar and had to settle them there after assuring them of secure jobs.
1821 Bagyidaw brought another 30,000 Manipuris to Myanmar and settled them there.


See a gallery photo of this Textile here.

To be continued ....


Mutua Bahadur


* Mutua Bahadur contributes to e-pao.net regularly. This article was webcasted on August 27, 2010.


* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Aftermath of ferocious hailstorm #1 : Gallery
  • Violence in Manipur 2023-2024 : Timeline
  • "Dynamic library service" :: Book Rvw
  • Radio E-pao: Manipuri Film OST (130+ song)
  • Artificial Intelligence & Environment
  • Article 355 of Constitution of India #2
  • Integrated Farming Systems for farmers #4
  • Delhi's stand after 1 year of clash
  • A new type of terrorism
  • Scientist of Manipur: Waikhom Vishwanath
  • SRF, JRF, RA @ Assam University
  • The Bleeding River :: Poem
  • Executive Meeting of WMC Assam Unit
  • Journalism - A thrilling career #1
  • Raising the call to replace Minister
  • A storm in a political teacup
  • Cheirao-chingkaba @ Chinga : Gallery
  • Happy Mother's Day
  • Empowering hill communities via U-Mangra
  • African Swine Fever
  • Free Training on Mushroom at Nagamapal
  • Harshit Dhingaun recieves award from Korea
  • Look for ways to restore normalcy
  • The danger of last kicks of a dying horse
  • Preserving Thang-Ta traditions
  • Resolving ST issue by democratic process
  • Top 5 songs to awaken your inner patriot
  • Project Assistant @ Manipur University
  • Leishemba Sanajaoba conferred Doctorate
  • Double tragedy: No time for red-tapism
  • A Youtuber called Dhruv
  • Nupi Landa Thaunaphabishing : Full Book
  • 174th Anniv Maharaj Narasingh #2 : Gallery
  • Challenges in Healthcare in rural Manipur
  • A salute to leadership quality of PM Modi
  • Career in press for freedom of expression
  • One day after devastating hailstorm
  • Understanding the suffering of others
  • A ferocious hailstorm @Imphal : Gallery
  • Article 355 of Constitution of India #1
  • Integrated Farming Systems for farmers #3
  • Election gossip & rumours
  • 'Melodic Minds' Tour in Guwahati
  • Leaving a trail of destruction
  • Political see-saw
  • A brand-new Scientific discovery
  • In memoriam of the happiness we shared !
  • Crop/animal for higher productivity in NE #5
  • "ST status for Meetei" at Sekmaijin
  • Oh Motherland :: Poem
  • Animal life should be treated with dignity
  • '365 Days of Chin-Kuki Aggression' : Gallery
  • Renaissance of politics in our youth
  • TB & tobacco co-epidemics in Indonesia
  • The Power of Poppy - 29 :: Poem
  • Advanced Charging Infrastructure in NE
  • Lessons learnt in the last one year
  • True colour of politics
  • World Heritage Day @ MU : Gallery
  • "ST status for Meetei" at Kakwa
  • Joint Combing Operations in Jiribam
  • Reboot PSUs for jobs: Task for new Govt
  • Ayurvedic remedies to keep healthy eyes
  • May 3, 2023 to May 3, 2024
  • One year of crisis, and what next ?
  • Scientist of Manipur: Nongmaithem Rajmuhon
  • Whither social justice & work for women?
  • Taiwan to enhancing economic ties with India
  • Integrated Farming Systems for farmers #2
  • Athoubasingi Numit #2 : Gallery
  • Privilege trap of While Male Meitei
  • Crop/animal for higher productivity in NE #4
  • 'Chizami Model' working in Gujarat ?
  • Racing towards the one year mark
  • On misattribution & falsifying history
  • Nupi Landa Thaunaphabishing #15 :: Book
  • May Calendar for Year 2024 : Tools
  • 12th World Bamboo Congress at Taiwan
  • Complex dance of democracy in Manipur
  • "ST status for Meetei" at Pangaltabi
  • Integrated Farming Systems for farmers #1
  • Showing ugly face of muscle power
  • Spare the rod, spoil the monster
  • Descent of Radha-Krishna #31: Download
  • Socio-Historical analysis on Ethnic Conflict
  • "ST status for Meetei" at Langmeidong
  • Ngangbam Dipapati- Gold @European Cup
  • Crop/animal for higher productivity in NE #3
  • Fresh surge in violence
  • The real culprit
  • National Science Teacher workshop
  • Livelihood Disaster in Mapithel Region
  • Condemns Killing of CRPF Personnel
  • "ST status for Meetei" at Manipur College
  • Huidrom Oliviya: Silver @Cadet European Cup
  • Election: Runner-up may spoil the joy
  • Scientists of Manipur : Laishram Ladu Singh
  • Imphal Ring Road Project to Transform
  • Crop/animal for higher productivity in NE #2
  • The Power of Poppy - 28 :: Poem
  • Condemned unabated illegal taxation
  • Watermelon : Super nutritious summer fruit
  • People have spoken, Manipur has voted
  • Skirting around core issues
  • Lok Sabha polls in Manipur #2 : Gallery
  • The Taj Mahal that bans Lovers !
  • Importance of bees !
  • Massive hailstorm in Jiribam
  • The messiah of hapless children
  • Attack on fuel tankers & blasting bridge
  • Blame it on Meetei
  • The Happiness Code : Download
  • NH-2 Bridge bombed @Sapermeina : Gallery
  • Crop/animal for higher productivity in NE #1
  • Training Programme under SPARK concluded
  • Why environment control is so difficult
  • 4th Foundation Day- Young Minds Collective
  • All set for second phase poll
  • The Nongsaba phenomenon
  • Khongjom Day @Khebaching #1 : Gallery
  • India's responsibility to end Manipur violence
  • Migrant worker could access TB services only
  • Importance of reading magazines as student
  • SHG pioneering agricultural innovation
  • Nearing the one year mark
  • The enemy within
  • Id-ul-Fitr @Hatta #2 : Gallery
  • Workshop @ NSU Manipur : Gallery
  • 15th Manipur State Film Awards 2023
  • "ST status for Meetei" at Panthoibi Shanglen
  • GSDP doubles, health shines
  • Vote has been cast, repoll held
  • Two faces of democracy
  • Laurels for Scientist Ngangkham Nimai
  • Crime against women in Manipur
  • "ST status for Meetei" at Sugnu
  • Creativity & innovation for vibrant career
  • 4th Foundation Day of YMC
  • Racing towards one year mark
  • Prophetic words, indeed
  • Nupi Landa Thaunaphabishing #14 :: Book
  • 174th Anniv Maharaj Narasingh #1 : Gallery
  • Ensuring Fair Voting in Hills of Manipur
  • Dr Irengbam Mohendra's latest book :: Rvw
  • NDA has the advantage in both
  • Lok Sabha polls in Manipur #1 : Gallery
  • L Rup's Robot 'Kangleinganbi' in Manipuri
  • Art- means of connecting hearts in Manipur
  • Is it Living Alive or Living Death ? :: Poem
  • Rabies - A preventable zoonotic disease
  • April 19, 2024: The blackest day of all
  • Ugly turns on voting day
  • Children Camp @JNMDA Imphal #2 : Gallery
  • The chasm between TB & HIV continues
  • Parliament and its Members
  • Kimchi for health and glowing skin
  • LS election with a difference
  • To vote, or not to vote ?
  • Sajibu Cheiraoba Chak Katpa #2 : Gallery
  • "ST status for Meetei" at Lamjao, Kakching
  • The Power of Poppy - 27 :: Poem
  • Mother Language based education essential
  • Modi's warriors wear regional hats
  • Nest Asia promoting Northeastern Cuisine
  • Now look beyond LS poll
  • The rot in the system
  • Scientists of Manipur : Laitonjam Warjeet
  • Community seed bank @Umathel : Gallery
  • 10 candidates cracked Civil Services Exam
  • Milk of Paradise: History of Opium : Rvw
  • How plastics find their way into our bodies
  • Condemning attack on Trucks along NH-37
  • Cong looking to buck the trend
  • Saving Manipur
  • Sajibu Cheiraoba: 1 occasion, 2 narratives #2
  • Election Duty :: Travellog
  • 1st Nagas' Meet in Punjab
  • How to select right MP to represent Manipur
  • "ST status for Meetei" at Tejpur
  • Bats are Keystone species for the Planet
  • The '15 days' conundrum
  • Free but not so fair
  • Descent of Radha-Krishna #30: Download
  • Before You Vote : My Rumbling Thoughts
  • "ST status for Meetei" at Kakching
  • Meiraba wins All India Sr tournament
  • Finding light in dark through my daughter
  • Navigating life's unreasonable expectations
  • Test of people's character
  • BJP's election manifesto
  • Athoubasingi Numit #1 : Gallery
  • Black rice & Glycemic Index
  • What Nadda should speak at Dimapur rally
  • Open Letter to CM Office Manipur
  • Meghalaya unveils Strawberry festival
  • Benefits of maths newspapers for students
  • Id-ul-Fitr @Hatta #1 : Gallery
  • 80th Anniv- Battle of Kanglatongbi @UK
  • Vir Chakra Ngangom Joydutta's bust unveiled
  • Hun - Thadou Cultural Festival : Gallery
  • Scientists of Manipur : Ngangkham Nimai
  • Sajibu Cheiraoba Chak Katpa #1 : Gallery
  • Sajibu Cheiraoba: 1 occasion, 2 narratives #1
  • Nupi Landa Thaunaphabishing #13 :: Book
  • Beating of the Retreat #1 : Gallery
  • Kenedy Khuman (Singer) : Gallery
  • Lamta Thangja @ Imphal : Gallery
  • Students @ Class X Exam : Gallery
  • Shopping List for Shivaratri : Gallery
  • Featured Front Page Photo 2024 #1: Gallery
  • Save Manipur : Protest [Feb 15] #3 : Gallery
  • GHOST of PEACE :: Download Booklet
  • List of Kings of Manipur: 33 - 1984 AD