TODAY -

Kabaw Valley Boundary
- Part 3 -

Yumnam Rajeshwor Singh *

 View of Kabow Valley from Kangkum Village in Kamjong District, Manipur :: 25th June 2022
View of Kabow Valley from Kangkum Village in Kamjong District, Manipur in June 2022 :: Pix - Khaba Kh



A detail report on the Kabaw Valley Boundary with Manipur was given in letter No. 124 SG. A., dated 11th September 1926 written by J.C Higgins, the then political Agent in Manipur to the Chief Secretary to the Government of Assam. The following is the copy of that letter. The file containing this letter is held with National Archives of India, New Delhi and is publish in the interest of the general public.

Pillar No. 31 is approximately "in the same straight line as pillar No. 27 and No. 28," by the side of the "Mahalan" or "Lanmadaw" the "royal road" which traverses the Kabaw Valley from north to south. It is in the neighbourhood of the foot of the hills.

Pillar No. 28, No. 29, No. 30 and No. 31 excludes from the Manipur State a large area of the foothills. In my tour diary fro May, 1914, I wrote:-
"The boundary appears to take a tremendous re-entrant here, up the course of the Tuiyoung or Nanayang, with no apparent reason save that of giving a considerable area of teak forest to Burma."

What reason the Commissioners can have had in their minds, when making this re-entrant, it is difficult to conceive. In their report they refer to pillar No. 28 as being "where the stream leaves the hills." Yet they proceeded to place pillars No.29 and No.30 "a distance of one mile" up the stream, and consequently well inside the hills.

Pillar No. 32 is on the right bank of the Tuidim(Nainka) stream, at a distance of more than five miles from pillar No. 31. The line between these two pillars cuts off several teak- bearing spurs of the foothills. Colonel Shakespear’s comment is:-
"The more I see of the line, the more unfair it appears to Manipur. There is no pretence of keeping near the foot of the hills, as the Commissioners were directed to do. Two points far up re-entrants have been selected and pillars built there, and then the Commissioners say the line shall go straight from one to the other. This method cuts off considerable areas from Manipur, the line often passing a mile or more from the foot of the hills, and , as all the teal is close along the foot of the hills, Manipur loses e a good deal."

Pillar No. 33 is on the left bank of the tuiwang ( Sunle) river. The line to it from pillar No. 32 cuts off several spurs, and , according to Colonel Shakespear, "passes over a hill of considerable height."

Pillar No. 34 is on the left bank of the Auktaung river, "at the point where it leaves the hills." The line between pillar No.33 and pillar No. 34 cuts across two long sloping spurs of the foothills, and in his tour diary, Colonel Maxwell notes that pillar No.34 is "on a small spur".

Pillar No. 35 is on the right bank of the Auktaung river, some distance above pillar No.34.

Pillar No. 36 is at the junction of the "road used by the inhabitants of Malloo and Tinzin villages to bring minor forest produce from the hills." From Colonel Maxwell’s tour diary, it appears that the Commissioners were in doubt as to where to place this pillar, in the absence of an accurate survey.

He says:-
"Until the country is mapped, I am doubtful of the exact position where this cairn should be placed."

Of the line to this pillar from pillar No. 35, colonel Shakespear says:-
"It cuts off a considerable area of hills, which according to Pemberton’s line should have been in Manipur. Both the pillars are at the heads of re-entrants, and the line goes straight from one to the other."

Pillar No. 37 is at the foot of the Nattaung hill, at an altitude of 425 feet. The line between pillars Nos. 36 and 37 excludes a number of spurs from the foothills of Manipur.

Pillar No. 38 is at the sorce of the Nampankan stream, rising on the saddle west of the Nattaung hill, at an altitude of 1215 feet.

Pillar No. 39 is on the Tuisa(Tinzin) river, the southern boundary of the Manipur State in this locality, fixed by the Manipur-Chin Hill Boundary Commission of 1894. Pillars No. 38 and 39 do not conform to Pemberton’s definition, but as I have mentioned above, the Nattaung hill, which has sacred associations for the villagers of Tinzin, was included in Burma by the 1896 commission, in exchange for the inclusion of Yangoupokpi in the Manipur State.

11. From the above detailed description of the boundary, it is clear that the Commissioners of 1896 treated the Manipur State not only ungenerously, but unfairly. As the Commissioners remark in paragraph 6 of the report and Colonel Shakespear in his tour diary, the slope of the foothills in many places becomes so gradual, that it is a matter of very considerable difficulty to determine exactly where the plain ends and the hills begin.

But this is not the case throughout whole valley, and in many localities the line selected cannot, by any stretch of the imagination, be held to conform to the definition laid down in the agreement of 1834, the discrepancy being invariably to the disadvantage of the Manipur State.

The reason for the line selected by the Commissioners is probably to be found in a laudable desire to restrict the number of pillars as far as possible, with a view to cutting down the expenses of demarcation.

The sites of the pillars were, doubtless, chosen on low hills, with the object of rendering them more easily identifiable in the thick jungle. Moreover, it is probable that the Commissioners imagined it would be sufficient if the line, running as it does through almost uninhabited forest, were to approximate to the foot of the hills, and that a slight departure therefrom would not be very material.

But having carried the line in so many places across the spurs of the foothills, the Commission might, with advantage, have endeavoured to equalise matters by refraining from taking the boundary up the re-entrants of streams, as was done in the following places:-

(1) Between pillar Nos. 6 and 9.
(2) Between pillar Nos. 9 and 11.
(3) Between pillar Nos. 11 and 13.
(4) Between pillar Nos. 14 and 16.
(5) Between pillar Nos. 17 and 19.
(6) Between pillar Nos. 22 and 24.
(7) Between pillar Nos. 28 and 31.
(8) Between pillar Nos. 34 and 36.

12. I have suggested that the Boundary Commission of 1896 probably considered that the demarcation of the boundary in strict and accurate accordance with the definition laid down in the agreement of 1834 was not a matter of essential importance. But from my own personal knowledge I can vouch for the fact that the Manipur State has been deprived of a number of valuable patches of teak- bearing forest, which should rightfully belong to it.

This is confirmed by the extracts from Colonel Shakespear’s tour diary quoted above with reference to the situation of pillar Nos. 4,5,31 and 32. Other localities where I know loss to have been caused to the State are in the neighbourhood of pillar Nos 7, 8, 10, 15, 18, 23,29 and 30 and there may be still more. The inadequacy of the area granted to Manipur in the vicinity of Yangoupokpi, in exchange for the Nattaung hill, has already been mentioned, as well as the restriction of His Highness the Maharaja’s kheddah operations.

Further, there is a possibility that certain of the foothills, excluded from the State by the present line may contain valuable minerals. The Darbar has recently granted a mining lease for the extraction of copper ore in the neighbourhood of Kongal Thana, and the Maharaja of Manipur once worked copper on a small scale near More Thana and elsewhere in the foothills. It is clear, therefore, that the demarcation of the boundary should approximately more closely to the definition laid down in the agreement of 1834 than it does at present.

13. His highness the maharaja claims that the debatable sloping ground, known in Manipuri as loiroi, lying between the flat plain proper (Tampak) and the unmistakable hills(ching), should , by the terms of the agreement of 1834, belong to Manipur, and the definition refers to the hills as rising ‘immediately from the western side of the plains."

As I have pointed out, the exact determination of the "foot of the chain of mountains" is often extremely difficult, and His Highness’ claims in this respect can only be settled after a careful examination of the whole length of the boundary. His Highness has also suggested that the "Mahalam" or "Lanmadaw" the "royal road" referred to above was once regarded as the boundary. But this road does not constitute a suitable line.

It does not conform to the definition of 1834. Iot runs through a number of villages, admittedly in the Kabaw valley, which under the first clause of the agreement of 1834, are explicitly included in Burma. And finally, the alignment of the road has recently been changed in several places and is liable to be changed again.

14. Whether or not the claims of His Highness the Maharaja are completely justified, there can in my opinion, be no doubt that the present line, laid down by the Boundary Commission of 1896, departs from the agreed definition of 1834, in contravention of the orders of the Government of India, and that the Manipur State has suffered by the departure.

The Manipur Darbar has, therefore, undoubtedly strong grounds for urging the reconsideration of the boundary. A line more in accordance with the definition of 1834 could certainly be selected without in any way causing inconvenience to the Government of Burma or to the Thaungdut State, or their subjects in the Kabaw valley. Such a line could be demarcated, assuming a spirit of give and take on both sides, without unduly increasing expenses bybthe multiplication of pillars.

15. In the event of the Government deciding to appoint a commission to relay the boundary, I consider it most desirable that the Darbar should be represented on the Commission, as well as the Government of Assam and Burma.

Concluded .....


* Yumnam Rajeshwor Singh wrote this article for e-pao.net
The writer can be contacted at yrs001(AT)gmail(DOT)com
This article was webcasted on December 15 2023 .



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • 21st Ningtham Kumhei Fest #1 : Gallery
  • Violence in Manipur 2023-2025 : Timeline
  • Wathenela, Wattabi, Ngayinpam : eMing
  • Demographic for balkanisation of Manipur
  • Training on Mushroom Cultivation at Nambol
  • Jugeshwor Kshetrimayum receives GELA 2025
  • Construction Committee of Meetei Yumpham
  • Call against misuse of social media
  • Positive & negative aspects of social media
  • In Search of Peace in Manipur
  • Embracing the Shadows :: Poem
  • Dr Manmohan Singh will live on
  • Rise in the price of medicines
  • Respecting the dead- Denying is a disgrace
  • Winter skin care tips for oily skin
  • Illegal immigrants :: Of FMR & border fencing
  • JD-U row exposes national parties' apathy
  • State Gaan-Ngai @Sagolband #2 : Gallery
  • On 'Only BJP can save Manipur'
  • Frontline health workers dispelling darkness
  • 14th East Himalayan Trade Fair
  • Life is plastic
  • Killers on the road : 834 lives lost
  • Call to action to save State's wetlands
  • Essence of Gaan-Ngai #1
  • The Taste of Dreams wins @Red Intl Film Fest
  • Science: 3rd eye for Meitei-Kuki reconciliation
  • Northeast flies high in direct selling
  • Mastering focus amidst distractions
  • An introduction to Rabies (Hydrophobia) #4
  • Indo-Naga Talks (From 2012) :: Timeline
  • BJP : Tepid response from the hills
  • BABINA Hospital sets example in healthcare
  • Nitya Ras @Nongmeibung #1 : Gallery
  • Agonizing reality of our country's veteran elites
  • Historicising the colonial narratives
  • NSS Team Departs for National Integration
  • HUN-Thadou Cultural Festival 2025
  • Time to recreate Naga Peoples Convention 2.0
  • Career in nutrition
  • Need to give more meaning to War on Drugs
  • Time for real action not empty rhetoric
  • Foundation: Manipur Press Club #2 : Gallery
  • "Aronba Wari" :: Shumang Leela Synopsis
  • Tripura's livelihoods challenges
  • Hope Amidst Strife :: Poem
  • Railways wins race of women empowerment
  • Baatchit without precondition
  • Announced roadmap of Sep 2024: Raj Bhavan
  • Is drug money fuelling conflict ?
  • Archaeological Exhibition @ Kangla : Gallery
  • The Brass Beauties
  • Internment by non-State armed groups
  • Like people, like Government
  • Sustainable development - climate action #2
  • The Power of Poppy - 65 :: Poem
  • Road safety campaign across Northeast
  • Gaan-Ngai @Chaopok village #1 : Gallery
  • Manipur needs to affirm her tribal roots
  • Madras/Chennai- 1989 till 2024 : Gallery
  • Investigate "arms recoveries" in Mizoram
  • Training on Mushroom Cultivation
  • NE Direct Selling Conference & Expo
  • Response of Delhi in last 20 months
  • Regulated entry after FMR scrap, border
  • Mutua Bahadur : Preserving Manipuri culture
  • Competitive Altruism: Resolving ethnic conflict
  • Pithe Puli Utsav at Agartala
  • Building the best version of yourself
  • Guwahati Asian Film Festival 2025
  • Tips to keep your lips soft & smooth in winter
  • Subsidised flight tickets for all
  • MCPCR alert on child trafficking fear
  • Imoinu Erat Thouni @ Wangkhei : Gallery
  • Gaan-Ngai celebrating Culture in Delhi NCR
  • The Weeping Gods of Manipur :: Poem
  • Disarming Kuki-Zo armed groups under SoO
  • Why nurses deserve more recognition, pay
  • The hidden truths of our social media lives
  • MMTU stand bang on target: Recapping May 3
  • Enhancing aerial options to ease travel woes
  • 2nd Emoinu Fish Festival #1 : Gallery
  • Sustainable development - climate action #1
  • RIST Talk- 62 : Artificial Intelligence (AI)
  • "Technically a BJP MLA will rule Nagaland"
  • Makar Sankranti : vibrant customs & traditions
  • Why gold is a strong hedge but ...
  • Delhi date on January 17
  • Onus of addressing tribal issues on new Guv?
  • Nupilal Ningshing Lamjel #2 : Gallery
  • Licypriya Kangujam: Nat'l Youth Day Award
  • Barak Festival advocates Peace, Progress
  • 'Yu', not fully liberalised
  • Article 355 equals Governor's Rule ?
  • Calls to vote with conscience
  • Zingtun academy leading by example
  • State Gaan-Ngai @Sagolband #1 : Gallery
  • Is Kuki-Zo community pushing Nagas to edge?
  • Will drive to find-treat-prevent TB continue ?
  • Smart Cities, dustier roads ?
  • ST of NE & Dalits of mainland India
  • That May :: Poem
  • Understanding Red, Yellow, Green
  • Cong posers on Govt aid to SoO group
  • Culturals @Tri-Nation Football #1 : Gallery
  • Gaan-Ngai festival of Kabui/Rongmei
  • 40 Years & 04 Stations- Part IV (Madras)
  • Manipur Gold: 34th Sr Natl Sepaktakraw C'ship
  • Public Health Risk Management Training
  • The Power of Poppy - 64 :: Poem
  • The Science of Success #4
  • Hingminashi Eikhoi : Call for unity in diversity
  • A Hymn for Goddess Emoinu
  • Are the foods we eat, correct ?
  • Gangtok, Sikkim (1983 till 1988) : Gallery
  • The Taste of Dreams : Teaser Unveiled
  • Be a child of courage & conquer obstacle
  • Hans Renal Care Centre in Guwahati
  • Focus on pre-May 3, 2023 period
  • Conundrum over the genesis of crisis
  • Misna Chanu aids to Jiribam IDPs : Gallery
  • North-East Students invited to JEE Main 2025
  • Empower the State else avoid blame on CM
  • Obituary : Thaunawjam Brajamohon
  • Hope :: Poem
  • An introduction to Rabies (Hydrophobia) #3
  • Winter makeup tips for dry skin
  • Imphal, Delhi still groping in the dark
  • Tension over assault case, land claims
  • Mega Protest Rally, end AFSPA #2: Gallery
  • Procedural mandates- Articles 118 & 208
  • Naga Hoho calls for early Solution
  • Send-off ceremony for National Youth Fest
  • Human metapneumovirus: A world of worry
  • Solution first, peace later slogan
  • Neutral communities no more safe
  • Foundation: Manipur Press Club #1 : Gallery
  • Manipur champions: 30th Natl Thang-Ta Cship
  • Futsal C'ship 2025 : Manipur runners up
  • Remembering Manmohan Singh, former PM
  • Balancing academic & professional heights
  • The Science of Success #3
  • Of siren fitted vehicles
  • Opposing CAPFs' presence to aid attacks
  • Ningol Chakkouba @ Delhi #3 : Gallery
  • Apoptosis: A Lament for Kangleipak :: Poem
  • RIST Talk - 61 : Quantum entanglement
  • Most welcome Bhalla saab
  • An introduction to Rabies (Hydrophobia) #2
  • Concerns- humans & technology in 2025
  • Indigenous Pottery Making @Imphal : Gallery
  • A memorable day for Ima Chenghi
  • Judicious use of apologies, Meitei-Kuki conflict
  • Training on Mushroom at Nagamapal
  • Atal Bihari Vajpayee: The Bhishma Pitamah
  • May 3, 2023 to Jan 3, 2025 : Kpi outrage
  • Time for centre to revisit SoO agreement
  • AIR Radio Imphal Station - Live streaming
  • The Indo-Myanmar boundary fencing
  • India shifting gears to #endTB
  • Medical Officer at RKM Hospital, Itanagar
  • The Power of Poppy - 63 :: Poem
  • The Science of Success #2
  • Nupi Lal Memorial @Pune #2 : Gallery
  • Nagaland, conservation & entrepreneurship go
  • 40 Years & 04 Stations #3 (Gangtok, Sikkim)
  • 2024: A year of loss, absurdity, & hope
  • New man at the Raj Bhavan
  • Effectiveness of deploying central force on hill
  • Natambakta Play @JNMDA #3 : Gallery
  • An introduction to Rabies (Hydrophobia) #1
  • NEHHDC's "Eri Silk Spinning Mill"
  • Create policies for holistic life skills
  • Winter : Skincare essentials for travellers
  • 'WMCbu thugainaba kanna hotnaba'
  • Noting public apology from CM
  • Economic blockade, yet again
  • Ningol Chakkouba @ Delhi #2 : Gallery
  • National Family Health Survey Report 2019-21
  • The Dark Rainbows of Manipur :: Poem
  • What will state of political differences in 2025
  • The Science of Success #1
  • The historical account of Kabaw Valley #3
  • Featured Front Page Photo 2024 #6: Gallery
  • Be still my heart :: Poem
  • Nouwa Marup Calendar 2025 released
  • New Year : Envisaging a new scenario
  • 'WMCga mari leinadaba meewoi'
  • Welcome 2025, good riddance 2024
  • Not much to hope for in year 2025
  • E-Pao.net : 25th Anniv & 2025 Wishes
  • January Calendar for Year 2025 : Tools
  • Folklore Night: Tales of Ancestors @ Noney
  • In search of the causes of conflict
  • The New Year is not just a celebration
  • Medical Assistance to Journalists
  • From 19th to 20th month of mayhem
  • Tighter ILP rules must to serve the purpose
  • Protest @Delhi - Murder of Meiteis #2: Gallery
  • Dr A Surjalal Memorial Award distributed
  • Wattaba Meitei : India's best cyclist 2024
  • Adieu to the first PM from NE
  • Cold :: Poem
  • Entrance test for Sainik Schools 2025
  • Debate over whether 2 or 3 : Discuss Manipur
  • AFSPA re-imposed in valley, onslaught from hill
  • "Connections", art exhibitt @ DC : Gallery
  • Year 2024: Unsolved tragedies & Govt inaction
  • Free one month course on DTP
  • Gita - An antidote for life in Kali #4
  • The Power of Poppy - 62 :: Poem
  • Bima Sakhi Yojana: Will empower rural women
  • Observance of Thang-Ta Day #1 : Gallery
  • Ningol Chakkouba @ Delhi #1 : Gallery
  • Poetry Reading @RKCS Art Gallery : Gallery
  • The historical account of Kabaw Valley #2
  • Lemphu (Rhizome) of Tharo Angangba
  • Christmas Carols @ Langol : Gallery
  • Protest @Delhi - Murder of Meiteis #1: Gallery
  • "Connections", art exhibition, Washington, DC
  • Manipur Science Congress @ MU : Gallery
  • Mera Chaorel Houba #4 : Gallery
  • 62nd Mr. Manipur 2024 @ MU : Gallery
  • Nupi Lal Memorial @Pune #1 : Gallery
  • Meitei Mayek Tamba : Online Classroom #5
  • Indigenous People Cultural Fest #1 : Gallery
  • Maibi Jagoi @ Mera Houchongba: Gallery
  • Mega Protest Rally, end AFSPA #1: Gallery
  • Ta Ta TabuHtoN :: Seireng
  • Radio E-pao: 1000+ songs from Manipur
  • Mobs attack MLAs house [Nov 16] : Gallery
  • Candlelight Protest @Blore [Nov 17] : Gallery
  • Protest @Seoul condemn murder : Gallery
  • Massive protests in Imphal [Nov 16] : Gallery
  • Condemns Killing Children [Nov 16] : Gallery
  • Ooba Video : is now relaunched !
  • Downloadable Manipuri Calendar :: 2025
  • GHOST of PEACE :: Download Booklet