Chaoren asserts stand of RPF-III
Source: The Sangai Express
Imphal, February 26 2016 :
One
political objective of India is to
keep Manipur as a frontier, a
buffer zone against external
aggression and exploit its
resources to the maximum,
alleged the statement.
To achieve this objective,
GoI has been following three
strategies.
First, they
groomed a puppet ruling
class.
Second, they unleashed all
kinds of repressive measures
through oppressive forces like
army, paramilitary forces,
police, secret agents, reaction-
ary armed groups and
enactment of a number of
black laws to support these
oppressive forces, and third,
they have been projecting glitz
and luxury as development.
Coupled with State 'terror-
ism', the combination of these
strategies have been breeding
rampant corruption, commu-
nal politics and conflicts,
social evils and crimes, al-
leged the statement.
With the beginning of the
21st century, many countries
of Asia have been making
rapid socio-economic
progress but some other
countries like Manipur have
been struggling for freedom
after their 'sovereignty' was
forfeited.
The political history and
reality about Manipur in 20th
and 21st centuries is largely a
narrative of freedom struggle
against British colonial rulers
and imperialist India.
The political system, su-
per-imposed economic
structure and proselytization
into non-indigenous religious
faiths severely mangled the
integrity and sovereignty of
Manipur.
The regime has
been working consistently to
destroy the interdependent
relationship shared among
different communities of
Manipur.
GoI has also been
engaging itself in many piece
meal peace processes which
have no solution in sight.
Apart from promoting
factionalism and enticing
many revolutionary groups
with material benefits, GoI
has been investing substantial
amount of money in opening
designated camps and mis-
leading a large number of our
youth, added Chaoren.
By claiming that there are
more than 70 revolutionary
groups in the so called North
East region, GoI was trying
to vindicate massive
militarization and imposition
of black laws like AFSPA in
WESEA.
But today more and
more people across the world
have started realizing that
Thangjam Manorama,
Rabina, Sanjit and more than
1528 other people were killed
in fake encounters in
Manipur.
All these repressive
measures have convinced our
youth to take up arms and
fight for freedom of the op-
pressed masses.
But GoI is
not sitting idle.
They have
been goading, confusing and
misleading many of our youth
in order to form militias
which would ultimately take
the form of ethnic armies,
added the statement.
The impacts and miseries
of black laws, fake encoun-
ters, absence of good
transport infrastructure, lack
of public health care facilities,
absence of good governance
and trustworthy electoral sys-
tem are all common
experiences of our oppressed
people, claimed the statement.
None of these issues are spe-
cific to either hill people or
plain people.
Failure to com-
prehend this reality is one
major factor for the inability
of the revolutionary groups of
WESEA to achieve any pro-
gressive stride.
If these
common experiences are put
in the foreground, one can
definitely go beyond ethno-
centric politics and identify
the common enemy.
Moreo-
ver, we will also be able to
see the crucial line of division
which separates religious and
communal dogmatism from
the liberation movement,
claimed the statement.
The war of liberation
fought against Burmese occu-
pation in 1826, the
Anglo-Manipur War of 1891,
the Khongjai War of 1917,
Haipou Jadonang and Rani
Gaidinliu's anti-colonial
movements of 1930-49 and
the Nupi Lan of 1904 and
1939 transcended ethnic poli-
tics.
These wars and move-
ments stood firmly against
foreign domination.
These
revolutionary ideas which
transcended ethnic politics
were visible more clearly in
the far-sighted socio-political
movements spearheaded by
Hijam Irabot.
In many of the continuous
mass movements of Manipur,
including the movement
known as Meira Paibi move-
ment to the world and in our
brave mothers, there are ideal
elements and political sagac-
ity worthy to be emulated and
carried forward, said the out-
fit.
It's time for our people to
unite and fight collectively.
All the communities settled
together in Manipur can live
with dignity when the people
wake up and understand the
political reality.
People's sup-
port will enable
revolutionaries to defeat the
enemies and their nefarious
conspiracies and set up a pro-
gressive, prosperous,
egalitarian society.