TODAY -
✦

E-Pao! Opinion - Should Meitei belong to Minority community of India?

Should Meitei belong to Minority community of India?
- Part 1 -

By: Chengleima Laisom *


The minority status of a community is going to be set up in Manipur by the visiting Members of Committee of the Govt. of India within a short duration. During this duration the Meitei community should characterized them in many particulars and genuine things without missing the future importance.

The main suggestion of criteria for identification and categorisation of socially and economically backward classes among religious and linguistic minorities should be well understood by the person who represent Manipur officially, to recommend the remedial measures for backward sections in the field of education and employment, suggestion of necessary constitutional, legal and administrative modalities for implementation of recommendations aimed at development are all included in the terms and reference of the Commission.

Do you really understand the status of yourself first to characterize in front of the Minority Member committees of Govt. of India? Manipur, small state having nearly 25 lakhs of Population consisting of Valley and hilly landscape, settlements dominated by the indigenous people Meitei and other hill tribes. The major population of the Manipur belongs to the valley (790 sq.km) whereas Valley becomes the destiny for permanent settlement of all community people from mainland and the Hill tribes of Manipur even though it has been believe that Meitei rebirth in this valley since 2000 years.

Manipur was one-man rule Kingdom, which was very stronger and truly indigenous up to 1709 A.D. before the assimilation plan of Shanti Das Gosai from Sylet of Bangladesh. Total of 108 kings had been ruling this small state till now. Manipur disintegration started since the day the Raja Charairongba and Khagemba followed the words of Shanti Das Gosai at 1709 A.D. Those words impact a lot in the disintegration of Manipur society which is presently going on its fruits not among the Manipuris but also among the Meitei community.

I am trying to focus the way our king accept others without the consult of his family members and other community. By that time Lourembam Khongnangthaba was the one of the prestigious minister of the majesty who opposed the act of the Kings activities in destroying the religion of Sanamahism and the Meitei Mayek scripts, luckily those puyas are available at some places and preserved by few people among the Meiteis and few tribes.

To revive everything, will take time but it also can bring the peace and prosperity of Manipuris if they really remember the past of our hill and valley relationship. What and how we have been continuing the journey for about 200 years after assimilating with the Shanti Das Gosai troupes till now. The recent activities mainly anti-peace and anti development movements are due to those words which was followed by our king (un-identity) which is still in some people mind who still want to act in that nature.

This group of the people may not be belong to 100 percent Meiteis community but assimilated groups, which doesn't know his brother and sister, as they themselves never realized what is their Identity. Hopefully some of real educated Meitei realized themselves and trying to take back their ancestor's tradition, culture, scripts and mainly religion to bring Manipur into a single unity with peaceful and developmental activities by sharing all the community who really belong to the Manipur.

First of all we need a good protection of our identity by following a rule or law, say for example tribal status are to protect the rights of simple and indigenous tribes from the external bodies. In the same case Meiteis need a protection to keep the identity stronger and uninterrupted. Whereas at present scenario Meiteis suffer much as the AFSPA act is mainly acting against the Meitei community if you really think in.

What is the status of Meiteis in the Indian Union?? You are not getting this answer still after we joint India since 1949. Meitei status is a second citizenship here in India as we can't get a brotherhood treatment from the Indian army as well as the mainland politicians.

Recently Meiteis are suppose to be belong to the OBCs status which is equivalent to the Muslims, Nepalese, poor or lower economic people of highly populated states like Bihar, Hariyana and UP. But is not like that all Meiteis belong to OBC category, some of high class Meiteis like R.K. and Brahmins will be following the same trend as a full flagged general category in the Indian constitution by having the population of about one lakh.

The strength among the Meiteis will be stronger when we belong to the same category but it may be a big demoralization or divide rule policies to divide Meiteis by this OBC status in the future. Have you seen how many of Meitei people clear IAS,IFS,??.. after becoming an OBC status . No, nothing it will be very difficult to fight for jobs with those other person of India who belongs to the OBCs as they have bigger in population and stronger political supports.

Also, it will be more critical as you have half religion not a first class status of religion (pure Hindu) or Sanamahism (still not yet recognized well by this country), the facial structure is of mongoloids stocks. I have seen few Manipuri good students who were neglected by the selection committee during the appointment for the officer level ranks by demanding unrelated documents and suppressions. It will be very much important to have a protection of an indigenous Meiteis from the assimilation and suppression within the India.

Whereas the OBC is not enough, which will, only disintegrates the Meitei strength and unity. Please come out to ask for a particular protection act or laws to the Govt. of India yourself otherwise other community will not help you to protect from such activities. I hope within a short period of time if the ruling govt. of India wants to do for minority Meiteis they can do at least little which can be simply helpful to the community in terms of Identity like religious minority and indigenous right of Northeast Indian as we don't belong to the Schedule tribe and Caste in the stage.

The right of the minority and indigenous people of Northeast India is going to be strongly affected day by day from every action and plan of Indian Govt. like construction of Hydroelectric power projects Dams in the tectonically active areas, and base camps of Army, endangering of the rich Biodiversity, intrusion of the economic and business holder from the outside. So, it is not only to have the protection right of the indigenous people but also the protection of nature and biodiversity of North East India from the Govt. of Indian Policies.

But it is very necessary to stabilize the education and the economy of the indigenous people to make the voice to stop the destruction of Northeast peace, landscapes and biodiversity. At most of the places the outsiders or migrants or refugees people take it easy to follow or accepted a system where the majority power need within a state or countries. For example Sikkim a mountain country was handled to the Govt. of India by a refugee Nepali lawyer who lives in the Sikkim under the kingdom rule to become a Sikkim a democratic state of India.

These activities can happened in case of Manipur as Manipur was and has been dominated by the mixed minded or blooded people who never think of themselves in terms of Identity, who almost assimilated with the outsider since 18 century. We should realise this things in the mind of the indigenous people otherwise Manipur may not become a place for its own people. In a case we can ask ourselves a question that Is Manipuri Meitei still an Indigenous as compared to the other OBCs of India.??

Yes, Meiteis are still an indigenous weaker section having a population of about 13 lakhs with stronger cultural and traditional but the small no. of employees in the central Jobs. They have been suffering more in terms of economy, education, landmarks, lifestyle, religious identity and community identity. But Meiteis never realised such things which are more necessary to have better future with a stronger rights and peaceful mind.

Whereas if we don't say or ask our problem who will do our help for this it may be very difficult to remind the Indian Govt. openly as Manipur is always believe to be the sons of one mother, if Meiteis thinks for their own may be other community may have mind but it is not like that Meiteis will create more betterment of the development and educational sectors to Manipur as we belong to the indigenous community, we should take ourselves a better initiative with the other Indigenous community.

But it will be very difficult to say that sons of Manipuri belong to a single mother in terms of Indigenous right including Bihari, Marwari, Punjabi, Burmese, Nepalese, Bangladeshi Muslims. They should follow the same right, which are applied by the Govt. of India like Business community or refugee, status. The human right should be same among them and us.

We know the right of the people leaving as a businessmen have very genuine right of protection as compare to the indigenous Manipuri by keeping Army and police force for them, on the other hand indigenous people can be killed anytime by violating the human right for those outsiders human right. It is still having the problem of difference of cost of human life by comparing the village and city people in India. AFSP act make Manipuri very cheaper in front of the world, which can be kill anytime if you are suspected and act against the owner of the house.

My suggestion is that we indigenous minority needs a stronger protection base on the laws and regulation of Govt. of India through our sound demand otherwise day will be gone out to safe our identity and economy. Let us take this right time to seek for our pure status and cost of leaving with true Identity before we are going to be endangered from every aspect.

Now, Meiteis especially in Manipur are really in a poor shape in terms economy and religious status as Meiteis are neither fully Hindu nor believe 100 % in their own religion Sanamahism. So, if you really love your ancestor and forefather you need to conserve your tradition, culture, laws and religion with a proper understanding of Indian constitution otherwise day by day we will lose our right and status.

I am quite sure that Meitei Individuals are hard work, intelligent, warm friendship but without a proper status or Identity it may not be a longer to survive in this highly competitive world. It is true that Manipuri Kuki and Naga are well protected by the Schedule tribe status including the lands and revenues whereas Meiteis neither belong to any protected status, which impact a lots in the employees and Human rights.

Since, 5 years some section of Meiteis becomes OBCs but it is not a right terms if Govt. of India is comparing Meitei with the communities like the Muslims, Haryanbi, UP, Bihar, (Rajput, Thakurs) and South Indian OBCs as they have population in terms of millions and belong to the major religious group.

Meitei should care about them while deciding for the categorisation of the socially and economically backward classes among the religious and linguistic minority as they have population of about 13 lakhs only with a settlement area of about 709 sq. km in Manipur Valley and other extremes.


Chengleima Laisom, a resident of Halifax - Canada, writes for the first time to e-pao.net
The writer can be contacted at [email protected]
This article was webcasted on April 14th, 2006

* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Heterogeneous Structure of Meitei Society
  • Violence in Manipur 2023-2026 : Timeline
  • Concert @ 18th Orange Fest #1: Gallery
  • When water management was Statecraft
  • Who switched off the respect :: Poem
  • All is not yet lost for Manipur
  • Wildlife Conservation: Securing the Future
  • Exam : Post of Under Secretary (Law)
  • Understanding narco-terrorism
  • 1500 Burma Refugees Families in 1968-1973
  • 17th World Bamboo Day : Gallery
  • Land affected families: NH-202 in Ukhrul
  • Training Programme on PCB Repair
  • World Habitat Day 2026
  • AMR survivor & WHO call to protect medicines
  • Cut fuel taxes, not food
  • Creating chaos on roads of Imphal
  • Sushila & Bichu @Airport #1: Gallery
  • Manipuri Pony: Case for Animal Science Univ
  • Hemp plant for sustainable textile & Manipur
  • Flame of the lamp & our cultural sensibility
  • Without you :: Poem
  • Welcomes Lalremsiami, Lalthantluangi
  • On the growing roadside eateries
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • 36 Names: Manipur at the Asian Games
  • Khawungsing, Lumlaola : Eming
  • Abok Ki Singju to Premiere
  • A vision fragmented by corruption :: Poem
  • Gandhi Ji's 3 monkeys and Manipur
  • AI-powered X-Rays are helping find TB
  • Mizoram Reward Lalremsiami, Lalthantluangi
  • 15 years in power Vs 10 years in power
  • Exploring The Vanishing Self #13
  • US-Manipur Digital Archiving Workshop
  • 8th Cultural/ Freshers’ Meet for Rongmei
  • The Same Smoke :: Poem
  • Supriya looks at HYROX World C'ships
  • AI4SEVA Hackathon @IT SEZ, Mantripukhri
  • 38th Foundation Day- NIELIT Imphal #2
  • Heikru Hidongba @Bijoy Govinda : Gallery
  • Manipur's Indigenous Natural Farming System
  • Basic human needs a struggle for Sinakeithei
  • Demise of Pame, Marinmai, Lianvela
  • When I met the pugilist Sarita
  • 38th Foundation Day of NIELIT Imphal #1
  • Mizoram's Anthurium Festival Returns
  • Poll fever seems to be catching up
  • My attempt - Meiteilon is not Tibeto-Burman
  • XXXII National Thang-Ta C'ship concluded
  • One Village One Product: A better alternative
  • When machines can answer, who will judge ?
  • Explain motive- Tronglaobi Terror Attack
  • Merger of 5 elected members of NPP
  • Namghar Unites Assam & Maharashtra
  • Trade and commerce : In a limbo
  • 130th Irawat Anniversary : Gallery
  • Lamyanba Irabot Day at Itanagar
  • Irabot's Ideals Remembered at Mumbai
  • Coffee as a sustainable alternative to poppy
  • Her Godname :: Poem
  • Polyendocrine Metabolic Ovarian Syndrome
  • Rejoinder to NPCC
  • Need to get priorities right
  • Irawat and Meetei National question
  • XXXII National Junior Thang-Ta C'ship
  • World Heart Day 2026: Don't miss a beat
  • Science in everyday life
  • Nature Education Workshop
  • Rejoinder to Dr S C Jamir
  • Daslakshan Mahaparva: Festival of 10 supreme
  • Focus back on SoO camps
  • Raengdai Vs NEROCA : Durand Cup : Gallery
  • October Calendar for Year 2026 : Tools
  • Lebensraum or ethnic cleansing
  • World Alzheimer's Day 2026
  • Sensitization Workshop on POSH
  • Mourns Passing of Aribam Shantimo
  • Lecture on 'Indigenous Knowledge Systems'
  • Rejects allegations by NPCC President
  • The narrative Manipur needs
  • Tour Diaries of Maxwell & Higgins #2
  • Laitonjam Rishikanta @ Asian Bodybuilding
  • First poster of Interlude released
  • In the womb of time :: Poem
  • Running an abnormal State
  • Khunung Eshei & Mukna competitions
  • Conference: Challenge in Sustainable Science
  • Rolling back the highway blockade
  • Exploring The Vanishing Self #12
  • Manipur Mesopotamia Force WWI : Gallery
  • PhD in Manipur : Fund it, Fix it
  • Many Voices, One State: Manipur's dilemma
  • Me and Moon: Both do the night shift : Poem
  • Putting rights: Body autonomy & sexual health
  • Green Tea for beauty
  • Yaoshang Thabal @Khurai #2: Gallery
  • AI = Arangpham Intelligence, the Frankenstein
  • World Pharmacists' Day 2026
  • Tapes of 1979 Film 'Ashroy' Discovered
  • From Pangaea to the unpredictable Earth
  • In a Crooked Room :: Poem
  • Debt recovery should be done, but within law
  • Regionalism : New political flavour
  • Chali-Saba - Kang Ningol Palli #1: Gallery
  • Book Release: Exploring The Vanishing Self
  • The Echo After Forever :: Poem
  • The paradox of Kukiland
  • Dr Wairokpam Yaiphaba : Fulbright Fellowship
  • Essay, Painting & Speech Competitions
  • Manipur : Mixture of opposites
  • Naothingkhong & Pitanga #1: Hearthside Story
  • Meiteilon is still not a Tibeto-Burman language
  • 52nd Foundation Day of AMWJU : Gallery
  • The chokehold on Manipur's potential
  • Another Langban has com :: Poem
  • Ageing needs a gendered human rights
  • Mizoram's 2026 festival season opened
  • Inspect the SoO camps
  • 61st Hunger Marchers' Day #2 : Gallery
  • lEkoLdugi warisiH :: Seireng
  • Can Strong Anti-Racism Law save NE Indians
  • Before Building a Viksit Bharat, Learning
  • Quality planting for Pineapple & Banana
  • Seminar: Career Options in Life Sciences
  • Fitclass Gym Moti Nagar Opens
  • Burning hills of Manipur
  • Culturals @Beating of Retreat #4 : Gallery
  • Memo to Union Home Minister
  • Recollections: My past experience & episode
  • The tragedy of the thinking mind
  • Rejoinder to K. Therie
  • Four MCS Officers appointed to IAS
  • International Day of Peace
  • Namghar, to be inuagarated at Sarhad
  • Time for people to lay down the agenda
  • Justice for 6 Liangmai Nagas #2 : Gallery
  • 17th World Bamboo Day 2026
  • 12th Manipur Legislative Assembly : Gallery
  • The 731, and those who may follow
  • Reflecting on 21st September
  • BRICS India 2026 : Role of India
  • If BJP/NDA wants to come back
  • Marking comeback of loadshedding
  • Exploring The Vanishing Self #11
  • Little Flower School, 1973 batch : Gallery
  • Bichu Kharibam: FIH Magic Skill Award
  • The Symphony of the Stain :: Poem
  • Moringa seeds of hope take root
  • Job Plan : The major job of Govt of Manipur
  • Training Programme on Mushroom
  • Tour Diaries of Maxwell & Higgins #1
  • BRICS at New Delhi 2026
  • Reimagining Manipur: Hackathon Competition
  • NE - heavier downpours & longer dry spells
  • A new dawn after your departure :: Poem
  • Hindi Pakhwada 2026 concluded
  • Seminar on Scientific Writing
  • Happy tidings for scribes of Manipur
  • Ningol Phida - Shumang Leela #2 : Gallery
  • Study: Social Worker on Counselling Practice
  • Foreigner's Tribunal: A solution for Manipur
  • India-Myanmar boundary : Mistakes of 1967
  • Which one is which ? :: Poem
  • The EMI generation: Young people on credit
  • Radio E-pao: 5 new songs updated
  • Chiru Maroi : Scientific Documentation
  • BRICS Summit 2026: The rise of global south
  • Manipur- Best Performing State- IEMI 2025
  • Academic Administration Course @MU
  • World Ozone Day 2026
  • Lakshadweep's #endTB blueprint for India
  • 'Othering' the North East folks
  • To our star Tamo Vicky, Vikram Chongtham
  • Vice President visited Manipur : Gallery
  • Celebrating the architect of our future
  • Cost of complacency- Manipur must demand
  • Condemns Recent Killings & Violence
  • Thadou Martyrs' Day observed
  • North East Creator Circuit 2026 Debut
  • From Feb to Sep: What is happening ?
  • Langban Tha Katchaba @Haying #1 : Gallery
  • Targeting 1 Naga voice stirred Naga solidarity
  • Mushroom Cultivation Training concluded
  • 59th Engineers' Day Celebration
  • We, the only protectors :: Poem
  • Hiring @ 4-Star Hotel in Udupi
  • Rejoinder to Dr S C Jamir & CNFN
  • Guns and arson in the hills
  • Ibudhou Pakhangba Haraoba #1 : Gallery
  • Why Manipur Govt has no power in hills
  • Anti-Rabies Vaccination Camp
  • 2026 NAMA Research Grant
  • Why Gor and Gori were in Manipur ?
  • My Run :: Poem
  • Support Flood-Affected Families in Sivasagar
  • Reeling under one issue & the other
  • Exploring The Vanishing Self #10
  • Protest by Researchers @DM Univ : Gallery
  • Rs 5.20 Crores settled in 3rd Lok Adalat
  • Coins of Morning :: Poem
  • Dengue Fever : Diagnosis | Prevention
  • Observance of Thadou Martyrs' Day 2026
  • Condemns Tragic Loss of Chongtham Vikram
  • Meitei Esei
  • US Ambassador @ CM Mantripukhri : Gallery
  • Chongtham Vikram: Delhi Cannot Explain Away
  • A teacher does not leave when his classroom
  • Advanced Bootcamp on Swarm Drones
  • Solidarity With Naga Community
  • Dikho abstains from Cabinet Meeting
  • Blockade hurts no one but common man
  • 'Meeyamgi Khollao Khongchat' #1 : Gallery
  • Users and Abusers of Words
  • Suicide Prevention in the age of social media
  • The red junglefowl: The principal wild ancestor
  • Condemns Killing of Chongtham Vikram
  • Defending women rights against anti-rights
  • Grade-A Mall & Hotel in Guwahati
  • On having completed 27 years in print
  • Candle Light- Chongtham Vikram : Gallery
  • Manipuri Pony Heritage Talk to Students
  • Souls with no sacred flame :: Poem
  • International Primate Day 2026
  • Misuse of Tapentadol: A grave danger
  • Colonial records: Hill Areas, 1891-1947
  • Joint Resolution: Abrogation of SoO
  • NRC in Manipur : Time for 'walk the talk'
  • Elimination of Racial Discrimination
  • Manipur after conflict: Shared hope
  • Condemn Arson at Lhungjang Primary School
  • International Literacy Day 2026
  • Demands Abrogation of SoO
  • Decision to stay away from Assembly
  • Justice for 6 Liangmai Nagas #1 : Gallery
  • Manipur Can Simply Be Manipur
  • PhD Admission at Assam University
  • What delimitation could mean for Manipur
  • Exploring The Vanishing Self #9
  • Teachers' Day Celebration : Gallery
  • Census 2027 for Manipur deferred
  • Read Meitei Mayek news in romanized English
  • NEROCA Vs Navy : Durand Cup : Gallery
  • 24-hour Gen Strike (Sep 1) : Gallery
  • Panthoibi Anoi Khuthek #1 : Gallery
  • Book on the History of Manipur released
  • 48-hour General Strike by JFD #3 : Gallery
  • Culturals from Manipur at Delhi Fashion Week
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Census deferred & NRC begins
  • Relevance of NRC, 1951 for immigrants
  • 61st Hunger Marchers' Day #1 : Gallery
  • Featured Front Page Photo 2026 #4: Gallery
  • The King Who Caught a Bird : Konthoupa
  • Meira Rally 'No NRC, No Census' : Gallery
  • FC Reangdai Vs TRAU : Durand Cup : Gallery
  • 48-hour General Strike by JFD #2 : Gallery
  • Manipur Expeditionary Force, World War I
  • Waqf Amendment Act: An Analysis
  • 135th Patriots' Day @ Thangal Tomb : Gallery
  • 48-hour General Strike by JFD #1 : Gallery
  • 35th Manipuri Language Day, 20 August
  • 135th Patriots' Day @ Hicham : Gallery
  • Ibudhou Thangjing Haraoba #2 : Gallery
  • Wakol Laoba : A Philosophical Analysis
  • Lifetime Achievement Award for 4 Scientists
  • 13th CM Kang Tournament : Gallery
  • The chappals we leave behind
  • Search 25 years of e-pao.net
  • North East India Fest @ London : Gallery
  • Colonial Knowledge Production in NE India #23
  • 360° panoramic view of spots in Manipur
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1