TODAY -
✦

E-Pao! Incident - Rejoinder to What's in a name?

Rejoinder to What's in a name?
Yumnam Kirani Singh

It is interesting to read the opinion of Ranjan Yumnam on the topic "what's in a name" in e-pao's hotspots column. It seems that what he says is true. But is it really so? It needs a meticulous study of our nomenclature. Let us first analyse our nomenclature and the significance of its units. The basic structure of meitei nomenclature consists of three units as follows.

Meitei Full name: Surname Name Gender-Identifier

The first unit "Surname" is the identifier of the clan in which the individual belongs. The second unit "Name" indicates the identifier of the individual in the clan. The third unit "Gender-Identifier" indicates whether the individual identified with the name is a male or female. Let's analyze the significance of our nomenclature.

Rohini Maibam
Maibam Rohini Singh
Maibam Rohini Devi

From the first full name, we don't know whether Rohini is a male or female. In the second and the third full names, there is no confusion about their gender. The second one is male and the third one a female. This is the beautiness of our nomenclature. From the full name we can easily understand the gender of the person concerned. Let's see what may happen if the gender-identifier is removed from our names. Following is a few lines of football match commentary in meiteilon.

" Houjik M. Kiran ga L. Chaoba ga ball asi kanna munnari. Chaobana magi phajaba trick ama sijinaduna ball asi kiran dagi munkhre."

From the above short commentary, we can't understand whether the football match is women's footbal match or men's football match. Because both the names Kiran and Chaoba may be the names of two men or two women. And our language structure is quite independent of gender influence. If the above commentary were in hindi or english, we would be able to know easily whether the match was women's or men's football match. Another intersting example is, in a class there are two students of the same name. One is Longjam Thambal another is Laishram Thambal. Longjam Thambal is male student. Laishram Thambal is female student. Interstingly, a letter came to L. Thambal, the sender's name is not written on the envelope. Who the postman deliver will the letter to, to male thambal or to female thambal?

So if the gender-identifier were in the name, there would have been no such problem. And the third, the most frequently happen problem is to write to somebody whose name is known but not known their gender. I want to write something to the editor of a magazine or a newpaper whose name is Kiran Chaoudhury (known from his megazine say). How will I address the person, Dear Sir or Dear Madam? Might be Dear Sir/Madam, that is something awkward, he might disgust with. So if there were gender identifier in the name, this could have directly address the person as dear sir or Dear madam without any doubt and the person concerned would have been much pleased. This is the role of gender-idenfier in our nomenclature. The role of gender-identifier in the names becomes more and more important in this modern era when the dress style of both sexes are the same.

Those who do not know about the role of gender-identifier in our names always claim that the word singh or devi has nothing to do with our names, it has been added just as a fancy title for decoration. Often outsiders who do not know our nomenclature ask why you add your singh to your names. I told them singh added to our names is gender identifier. I told them about the importance of gender identifier in a name and in our language in general, they appreciated your meitei nomenclature system is more advanced than ours.

Ranjan claims that by writing his full name as Ranjan Yumnam he has got two advantages 1) it announces to the world that I am a Manipuri and 2) nobody confuses me for a Sikh chap. But I will say that that is a false claim. To one who does not know where the Manipur is, and what our surnames are, Ranjan Yumnam is just a name. How can a man from Australia would know that Ranjan Yumnam is from Manipur? No way. The second claim is somewhat relevant which may happen out of ignorance of our nomenclature. But this can be quite clearly avoided. Beacuse our surnames are different from sikh's title. And we always put it in our names. Ranjan gives some intersting extracts

"Dingko Singh silenced the crowd, with his smart bout against Ashok Subban of Sikkim in the featherweight class of the 48th National boxing championship at the YMCA Complex here on Tuesday. "

"Suresh Singh of the CISF got a good start in the flyweight category, as he forced the referee to stop the contest against P. Prakash of Rajasthan in the first round itself." - Hindu on 5th Feb 2002

They might have written out of ignorance of our nomenclature. We should tell them our naming styles. We should make them known that while writing meitei's name, the first part is the surname and is unavoidable. The word singh or devi is just a gender identifier not our surnames. These words should not be confused with the surnames of the Mayangs.

Ranjan is lucky enough to have the name Ranjan. If his name were Kamini he must have known the importance of gender-identifier in his name.

Let's now see the reason why our gender identifiers were chosen as singh for male and devi for females? One of the most probable reasons why it is added to our names as gender idenfier is, might be, to signify that our males are physically, mentally and intellectually no less than any singh of indian mainland. Similar is the case of devi for females. They might have been chosen to signify that our females are no less than a goddess. Whether one can keep this quality associated with our gender-identifier depends on the individual. Also we must show them we are really above them physically, mentally and intellectually.

Now Let's study the order of three identifiers in our names. Why we put our surnames first while writing our names? This is because, we take more importance on our clan welfare than our personal welfare. In other words we are more concern about "Sagei Chophanba yade". Then we think of personal importance. Then comes the importance being a male or female. Let's compare with the Mayang's nomenclature. They put their names first and then their surnames. This indicates that they usually concerned more about personal welfare, just like "Pahele apunko sochna chahiye". This may not be true, just added for fun.

Can we add gender identifier other than the words singh or devi? Of course we can. See the following meitei names Leimajam Kamini Pathou---(male identifier)
Laithangbam Kamini Chanu---(female identifier)

Some people add meitei as male identifier. But the word meitei itself is not justifiable to be used as a male identifer. Because the word meitei has its special meaning irrespective of gender. Meitei denotes the peole whose mother tongue is meiteilon.

Some people who claims themselves to be more meiteinised, often write their names first and then followed by their surnames, such as Ranjan Yumnam, Sanajaoba Nangom, etc. But this style is nothing but a blind copy of mayang system of nomenclature such as Kiran Chaoudhury, Asok gupta etc. We should avoid this. If one wan't to drop the word singh or devi, he/she may add other gender identifier such as pathou or chanu. If one mistakenly thinks that gender identifier is not required he or she may drop altogather without changing the order of names and surnames.

Ranjan Yumnam (Manangnized style of nomenclature)
Yumnam Ranjan (Meitei nomenclature)
Let's not blindly follow the other's style while we have our unique style. We can follow other's style when we are sure that our style has serious drawbacks.

My last words to our yongster is that please add gender identifer of your choice while writing your full names. This will save you from many troubles, as our language structure is gender independent. And don't follow the mayangnised style of Name Surname. Our nomenclature

" Surname Name Gender-identifier" is the best nomenclature for meitei's and meiteilon.


Other Related Articles
# Re-Rejoinder to Whats in a name?
# What's in a name?- a rejoinder
# No Singhs, Devis… please, we are Manipuris
# What's in a name?

* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Heterogeneous Structure of Meitei Society
  • Violence in Manipur 2023-2026 : Timeline
  • Concert @ 18th Orange Fest #1: Gallery
  • When water management was Statecraft
  • Who switched off the respect :: Poem
  • All is not yet lost for Manipur
  • Wildlife Conservation: Securing the Future
  • Exam : Post of Under Secretary (Law)
  • Understanding narco-terrorism
  • 1500 Burma Refugees Families in 1968-1973
  • 17th World Bamboo Day : Gallery
  • Land affected families: NH-202 in Ukhrul
  • Training Programme on PCB Repair
  • World Habitat Day 2026
  • AMR survivor & WHO call to protect medicines
  • Cut fuel taxes, not food
  • Creating chaos on roads of Imphal
  • Sushila & Bichu @Airport #1: Gallery
  • Manipuri Pony: Case for Animal Science Univ
  • Hemp plant for sustainable textile & Manipur
  • Flame of the lamp & our cultural sensibility
  • Without you :: Poem
  • Welcomes Lalremsiami, Lalthantluangi
  • On the growing roadside eateries
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • 36 Names: Manipur at the Asian Games
  • Khawungsing, Lumlaola : Eming
  • Abok Ki Singju to Premiere
  • A vision fragmented by corruption :: Poem
  • Gandhi Ji's 3 monkeys and Manipur
  • AI-powered X-Rays are helping find TB
  • Mizoram Reward Lalremsiami, Lalthantluangi
  • 15 years in power Vs 10 years in power
  • Exploring The Vanishing Self #13
  • US-Manipur Digital Archiving Workshop
  • 8th Cultural/ Freshers’ Meet for Rongmei
  • The Same Smoke :: Poem
  • Supriya looks at HYROX World C'ships
  • AI4SEVA Hackathon @IT SEZ, Mantripukhri
  • 38th Foundation Day- NIELIT Imphal #2
  • Heikru Hidongba @Bijoy Govinda : Gallery
  • Manipur's Indigenous Natural Farming System
  • Basic human needs a struggle for Sinakeithei
  • Demise of Pame, Marinmai, Lianvela
  • When I met the pugilist Sarita
  • 38th Foundation Day of NIELIT Imphal #1
  • Mizoram's Anthurium Festival Returns
  • Poll fever seems to be catching up
  • My attempt - Meiteilon is not Tibeto-Burman
  • XXXII National Thang-Ta C'ship concluded
  • One Village One Product: A better alternative
  • When machines can answer, who will judge ?
  • Explain motive- Tronglaobi Terror Attack
  • Merger of 5 elected members of NPP
  • Namghar Unites Assam & Maharashtra
  • Trade and commerce : In a limbo
  • 130th Irawat Anniversary : Gallery
  • Lamyanba Irabot Day at Itanagar
  • Irabot's Ideals Remembered at Mumbai
  • Coffee as a sustainable alternative to poppy
  • Her Godname :: Poem
  • Polyendocrine Metabolic Ovarian Syndrome
  • Rejoinder to NPCC
  • Need to get priorities right
  • Irawat and Meetei National question
  • XXXII National Junior Thang-Ta C'ship
  • World Heart Day 2026: Don't miss a beat
  • Science in everyday life
  • Nature Education Workshop
  • Rejoinder to Dr S C Jamir
  • Daslakshan Mahaparva: Festival of 10 supreme
  • Focus back on SoO camps
  • Raengdai Vs NEROCA : Durand Cup : Gallery
  • October Calendar for Year 2026 : Tools
  • Lebensraum or ethnic cleansing
  • World Alzheimer's Day 2026
  • Sensitization Workshop on POSH
  • Mourns Passing of Aribam Shantimo
  • Lecture on 'Indigenous Knowledge Systems'
  • Rejects allegations by NPCC President
  • The narrative Manipur needs
  • Tour Diaries of Maxwell & Higgins #2
  • Laitonjam Rishikanta @ Asian Bodybuilding
  • First poster of Interlude released
  • In the womb of time :: Poem
  • Running an abnormal State
  • Khunung Eshei & Mukna competitions
  • Conference: Challenge in Sustainable Science
  • Rolling back the highway blockade
  • Exploring The Vanishing Self #12
  • Manipur Mesopotamia Force WWI : Gallery
  • PhD in Manipur : Fund it, Fix it
  • Many Voices, One State: Manipur's dilemma
  • Me and Moon: Both do the night shift : Poem
  • Putting rights: Body autonomy & sexual health
  • Green Tea for beauty
  • Yaoshang Thabal @Khurai #2: Gallery
  • AI = Arangpham Intelligence, the Frankenstein
  • World Pharmacists' Day 2026
  • Tapes of 1979 Film 'Ashroy' Discovered
  • From Pangaea to the unpredictable Earth
  • In a Crooked Room :: Poem
  • Debt recovery should be done, but within law
  • Regionalism : New political flavour
  • Chali-Saba - Kang Ningol Palli #1: Gallery
  • Book Release: Exploring The Vanishing Self
  • The Echo After Forever :: Poem
  • The paradox of Kukiland
  • Dr Wairokpam Yaiphaba : Fulbright Fellowship
  • Essay, Painting & Speech Competitions
  • Manipur : Mixture of opposites
  • Naothingkhong & Pitanga #1: Hearthside Story
  • Meiteilon is still not a Tibeto-Burman language
  • 52nd Foundation Day of AMWJU : Gallery
  • The chokehold on Manipur's potential
  • Another Langban has com :: Poem
  • Ageing needs a gendered human rights
  • Mizoram's 2026 festival season opened
  • Inspect the SoO camps
  • 61st Hunger Marchers' Day #2 : Gallery
  • lEkoLdugi warisiH :: Seireng
  • Can Strong Anti-Racism Law save NE Indians
  • Before Building a Viksit Bharat, Learning
  • Quality planting for Pineapple & Banana
  • Seminar: Career Options in Life Sciences
  • Fitclass Gym Moti Nagar Opens
  • Burning hills of Manipur
  • Culturals @Beating of Retreat #4 : Gallery
  • Memo to Union Home Minister
  • Recollections: My past experience & episode
  • The tragedy of the thinking mind
  • Rejoinder to K. Therie
  • Four MCS Officers appointed to IAS
  • International Day of Peace
  • Namghar, to be inuagarated at Sarhad
  • Time for people to lay down the agenda
  • Justice for 6 Liangmai Nagas #2 : Gallery
  • 17th World Bamboo Day 2026
  • 12th Manipur Legislative Assembly : Gallery
  • The 731, and those who may follow
  • Reflecting on 21st September
  • BRICS India 2026 : Role of India
  • If BJP/NDA wants to come back
  • Marking comeback of loadshedding
  • Exploring The Vanishing Self #11
  • Little Flower School, 1973 batch : Gallery
  • Bichu Kharibam: FIH Magic Skill Award
  • The Symphony of the Stain :: Poem
  • Moringa seeds of hope take root
  • Job Plan : The major job of Govt of Manipur
  • Training Programme on Mushroom
  • Tour Diaries of Maxwell & Higgins #1
  • BRICS at New Delhi 2026
  • Reimagining Manipur: Hackathon Competition
  • NE - heavier downpours & longer dry spells
  • A new dawn after your departure :: Poem
  • Hindi Pakhwada 2026 concluded
  • Seminar on Scientific Writing
  • Happy tidings for scribes of Manipur
  • Ningol Phida - Shumang Leela #2 : Gallery
  • Study: Social Worker on Counselling Practice
  • Foreigner's Tribunal: A solution for Manipur
  • India-Myanmar boundary : Mistakes of 1967
  • Which one is which ? :: Poem
  • The EMI generation: Young people on credit
  • Radio E-pao: 5 new songs updated
  • Chiru Maroi : Scientific Documentation
  • BRICS Summit 2026: The rise of global south
  • Manipur- Best Performing State- IEMI 2025
  • Academic Administration Course @MU
  • World Ozone Day 2026
  • Lakshadweep's #endTB blueprint for India
  • 'Othering' the North East folks
  • To our star Tamo Vicky, Vikram Chongtham
  • Vice President visited Manipur : Gallery
  • Celebrating the architect of our future
  • Cost of complacency- Manipur must demand
  • Condemns Recent Killings & Violence
  • Thadou Martyrs' Day observed
  • North East Creator Circuit 2026 Debut
  • From Feb to Sep: What is happening ?
  • Langban Tha Katchaba @Haying #1 : Gallery
  • Targeting 1 Naga voice stirred Naga solidarity
  • Mushroom Cultivation Training concluded
  • 59th Engineers' Day Celebration
  • We, the only protectors :: Poem
  • Hiring @ 4-Star Hotel in Udupi
  • Rejoinder to Dr S C Jamir & CNFN
  • Guns and arson in the hills
  • Ibudhou Pakhangba Haraoba #1 : Gallery
  • Why Manipur Govt has no power in hills
  • Anti-Rabies Vaccination Camp
  • 2026 NAMA Research Grant
  • Why Gor and Gori were in Manipur ?
  • My Run :: Poem
  • Support Flood-Affected Families in Sivasagar
  • Reeling under one issue & the other
  • Exploring The Vanishing Self #10
  • Protest by Researchers @DM Univ : Gallery
  • Rs 5.20 Crores settled in 3rd Lok Adalat
  • Coins of Morning :: Poem
  • Dengue Fever : Diagnosis | Prevention
  • Observance of Thadou Martyrs' Day 2026
  • Condemns Tragic Loss of Chongtham Vikram
  • Meitei Esei
  • US Ambassador @ CM Mantripukhri : Gallery
  • Chongtham Vikram: Delhi Cannot Explain Away
  • A teacher does not leave when his classroom
  • Advanced Bootcamp on Swarm Drones
  • Solidarity With Naga Community
  • Dikho abstains from Cabinet Meeting
  • Blockade hurts no one but common man
  • 'Meeyamgi Khollao Khongchat' #1 : Gallery
  • Users and Abusers of Words
  • Suicide Prevention in the age of social media
  • The red junglefowl: The principal wild ancestor
  • Condemns Killing of Chongtham Vikram
  • Defending women rights against anti-rights
  • Grade-A Mall & Hotel in Guwahati
  • On having completed 27 years in print
  • Candle Light- Chongtham Vikram : Gallery
  • Manipuri Pony Heritage Talk to Students
  • Souls with no sacred flame :: Poem
  • International Primate Day 2026
  • Misuse of Tapentadol: A grave danger
  • Colonial records: Hill Areas, 1891-1947
  • Joint Resolution: Abrogation of SoO
  • NRC in Manipur : Time for 'walk the talk'
  • Elimination of Racial Discrimination
  • Manipur after conflict: Shared hope
  • Condemn Arson at Lhungjang Primary School
  • International Literacy Day 2026
  • Demands Abrogation of SoO
  • Decision to stay away from Assembly
  • Justice for 6 Liangmai Nagas #1 : Gallery
  • Manipur Can Simply Be Manipur
  • PhD Admission at Assam University
  • What delimitation could mean for Manipur
  • Exploring The Vanishing Self #9
  • Teachers' Day Celebration : Gallery
  • Census 2027 for Manipur deferred
  • Read Meitei Mayek news in romanized English
  • NEROCA Vs Navy : Durand Cup : Gallery
  • 24-hour Gen Strike (Sep 1) : Gallery
  • Panthoibi Anoi Khuthek #1 : Gallery
  • Book on the History of Manipur released
  • 48-hour General Strike by JFD #3 : Gallery
  • Culturals from Manipur at Delhi Fashion Week
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Census deferred & NRC begins
  • Relevance of NRC, 1951 for immigrants
  • 61st Hunger Marchers' Day #1 : Gallery
  • Featured Front Page Photo 2026 #4: Gallery
  • The King Who Caught a Bird : Konthoupa
  • Meira Rally 'No NRC, No Census' : Gallery
  • FC Reangdai Vs TRAU : Durand Cup : Gallery
  • 48-hour General Strike by JFD #2 : Gallery
  • Manipur Expeditionary Force, World War I
  • Waqf Amendment Act: An Analysis
  • 135th Patriots' Day @ Thangal Tomb : Gallery
  • 48-hour General Strike by JFD #1 : Gallery
  • 35th Manipuri Language Day, 20 August
  • 135th Patriots' Day @ Hicham : Gallery
  • Ibudhou Thangjing Haraoba #2 : Gallery
  • Wakol Laoba : A Philosophical Analysis
  • Lifetime Achievement Award for 4 Scientists
  • 13th CM Kang Tournament : Gallery
  • The chappals we leave behind
  • Search 25 years of e-pao.net
  • North East India Fest @ London : Gallery
  • Colonial Knowledge Production in NE India #23
  • 360° panoramic view of spots in Manipur
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1