TODAY -
✦

Sobbing in solitude

Dr Ch Anup Sharma *



Can a man cry? No! A man cannot and must not cry, because our society does not accept a man who cries. In our early childhood as a boy, we have always been fed with the phrase "Be a man!" ("Nupa thok-u!" in manipuri, "Mard ban!" in hindi), which always meant: "Stop acting that way!", "Stop the tears!", "Stop your emotions!" etc.

There is a very popular bollywood movie one liner: "Mard ko dard nahi hota" meaning: "A man doesn't feel pain". We have always been taught that, to be a man, we have to separate the heart from the head.

Anything contrary to these, such as crying, showing emotions or pain, etc. is considered as masculine failure. There has always been this gender stereotype that men are supposed to be tough, strong and brave. Men are so focused on how to appear as "man" that they forget to cry, show vulnerability and pain. As men, we have always suppressed what makes us human in order to make (/be) a man. The conventional idea of "man" says that he is the leader, the protector, and the provider.

And this wrong idea of "man" begins to appear right and sticks to our brains like the most resilient parasite almost impossible to eradicate. This idea takes hold of almost every man's head. The reason why I believe this very idea of "man" as wrong is because it has brought more destruction than construction. The destruction that this wrong idea brings to both the society and the individual is unendingly numerous.

To society, this wrong idea of "man" is responsible for many social evils that prevail. Patriarchy, violence (both public and domestic), sexual crimes, unfair competitions leading to corruption, etc. are some of the evils caused by the wrong idea of "man", that can be mentioned. Patriarchy as we are all aware of is that social system that gives power to men more than women.

This power is not offered freely, but either commanded or snatched by men from women, mainly because of the wrong idea about "man" or "manliness", that a man should lead, command or direct. Violence is often driven by negative emotions such as anger or fear.

The very reason why we mostly see man committing violence in home as well as in public (during agitations, revolutions, demonstrations, etc.) can also be contributed partly or wholly to the wrong idea of "man" or "manliness", that, as a man, he should never be defeated or disproved of his ideals or anything that he believes in.

Thus, the use of physical, psychological or verbal force is justified by the wrong idea of "man" or "manliness". It is a fact that the most horrific and highly publicized sexual assaults and crimes usually occur in severely patriarchal cultures and in wars led and fought by men. A fair number of men indulge into unfair competitions or corruption to secure himself and his idea of being a man.

This reality is not understood by many, but the truth is that many men believe that how unfair the way be, if it leads to his economic and positional wellbeing, then that way is justified for him. Thus, the wrong idea of "man" or "manliness" also directly or indirectly leads to power politics, corruption, cheating, robbery, etc.

The kinds of damages and destruction that the wrong idea of "man" and "manliness" causes to individuals are not less worse than it does to the society. Because of the lies and wrong ideas about manliness that were fed to us, an individual, in time of socialization, begins to seek a social mandate revolving around that wrong idea.

We start to seek social validation by demonstrating strength, physical ability, skill sets, etc. thereby suppressing what is really desired from within our hearts in the majority of cases. In time of forming relationships with friends, family, romantic partners, etc. the wrong idea about manliness creates gaps and meaninglessness.

A-lexi-thymia (latin: a=without; lex=words; thymia=emotions/feelings) is a mental health designation which means "An inability to put emotions and feelings into words". Research shows that more than 80 percent of men in the USA suffer from some form of a-lexi-thymia. I believe that the percentage would be more in our country and our state. I feel that it is an effect of the ideas that were fed to us in our childhood days.

And, this is where all the problems begin, because if we cannot express or understand our own emotions and feelings, we can never understand someone else's feelings or emotions. This is the main cause of bullying, dating abuse, gender violence, sexual conquest, etc.

And, for those men who start to feel that they have not quite measured up or perceived as a "man" based on the wrong idea, they start social-isolation and in turn lead to covert masculine depression. At this point, substance abuse starts, which includes drug, alcohol and materialism to feel man enough.

"Men who have been measured up as "man" sob because they have suppressed their emotions, feelings and their true self. Men who have failed to measure up as "man" sob because they have simply failed. They are all sobbing in solitude." The zeitgeist is women empowerment, women upliftment and woman security.

If we look deeper into the reasons that are responsible for this zeitgeist, then we shall clearly see that it is because we have not tried to understand and correct the wrong that is affecting men as a whole. We think that men don't need help, maybe because men really don't ask for help, as thousands of years of evolution instilled the 'battlefield mentality' in them to not let the enemy know his weakness during war/battle.

Does it mean that men don't need help? No! Men also need help as much as women do in this age. It is high time that we discuss the issues of men which have not yet been brought into the limelight, to not only cure and prevent chronic depressions and suicides among men, but also to improve the quality of lives. It is time that we encourage real and constructive masculinity instead of the toxic and wrong idea of masculinity.

Compassionate, caring and loving natures are traits of constructive masculinity. It is time that we challenge the negative aspects of masculinity and redefine it. Let us create a society where every life matters and is valued. And, this kind of society is not a utopian one, but it can be achieved in reality.


* Dr Ch Anup Sharma wrote this article for The Sangai Express
The writer is Guest Faculty, Geol. Dept., Imphal College, Imphal
This article was webcasted on November 15 2021.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Catholic Valley Schools Sports #1: Gallery
  • Violence in Manipur 2023-2026 : Timeline
  • When the extraordinary becomes ordinary
  • The Map We Chose :: Poem
  • Dhakeswar Potsangbam : ToI Wellness Award
  • Nigeria calls on world to turn AMR pledges
  • Understanding the pressure students face
  • Training on Mushroom at Khagempali
  • Pointing finger of accusation
  • Digital Revolution & MK Binodini Devi
  • Exploring The Vanishing Self #15
  • Letter From A Lost Crony :: Poem
  • Procedural lapses in dismissal of Dr Bimol
  • Manipur Sanaleibak (The Golden land)
  • Training on Seismic Hazard @MU
  • 2026 edition of Hnahsin Kut
  • Oncology & Neurosurgery OPD launched
  • Yaoshang Thabal Competition #5: Gallery
  • Orchids of Manipur
  • Pharmacists: A misunderstood profession
  • Vision Service Week at Ibotonsana School
  • Drone Tech Bootcamp at NIT Meghalaya
  • Athokpam Krishnakanta : World 2% Scientist
  • No Solution Without Identifying "Kuki"
  • Stands in Solidarity with Prof Bimol
  • Taking the idea of Manipur to Senapati
  • Yumjao Lairembi Haraoba #3: Gallery
  • 'Enoong Ngallamdai' :: Movie Review
  • VanDyke Release: Diplomacy or US pressure
  • Mental Health Awareness at High Court
  • 2026 NAMA Research Grant [Upd]
  • Fermented food for beauty
  • Mizoram Targets 5-7% Tourism Share
  • The hills continue to burn
  • Hearthside Story of Naothingkhong #2
  • Between Delhi Power & Valley's Protagonists
  • The Zeliangrongpui at a crossroad
  • Mushroom Cultivation Training at Konthoujam
  • Break from within :: Poem
  • White Canes to Govt Ideal Blind School
  • Concerned: Conflict - Yimkhiung & Tikhir
  • Mizoram Travel Fest 2026
  • Condolence : Kh Armstrong Charang
  • Turning Imphal into a dumping site
  • Sushila & Bichu @Airport #2: Gallery
  • When prime-time spectacle replaces priorities
  • For a new world organization for peace
  • Intl Day for Disaster Risk Reduction @MTU
  • Solidarity with Professor Angomcha Bimol
  • Intl Day for Disaster Reduction @Wangkhei
  • Condemns Barbaric Killings
  • Schools, roads, power & water supply
  • 'Meeyamgi Khollao Khongchat' #2 : Gallery
  • RIST Talk #76: Gravitational-Wave
  • Breast cancer month, October, 2026
  • Free Screening of "Ishanou"
  • Unlocking potentials of 7 horticultural crops
  • Skies and me :: Poem
  • Eramdam hanna kanbiyu
  • The hills, the SoO camps
  • Mera Chaorel Houba @ Kangla #1 : Gallery
  • China's Mayor Economy
  • My muse :: Poem
  • Condemns Killings & Beheading of Civilian
  • Who doesn't do Vote Chori ?
  • EZE Perfumes Enters Northeast
  • One to one meet with PM
  • Exploring The Vanishing Self #14
  • 61st Hunger Marchers' Day #3 : Gallery
  • Humlennganba, Saka : Eming
  • Two interviews, one empty table
  • A landscape of silence :: Poem
  • NSS Runathon for Peace 2026
  • Gender equality- central to diplomatic leaders
  • Manipuri Calendar for year 2027 : Download
  • Meiteilon not Tibeto-Burman language: Rvw
  • Visit to George Gordon's tomb at Canchipur
  • Anandkumar Naorem: World Top 2% Scientist
  • Protect the hills to protect the valley
  • Call for Papers on Manipuri Pony
  • Ashok Singhal Ji - A Karmayogi
  • Addressing the basics of life
  • 228th Bheigyachandra @Nabadwip #1: Gallery
  • Wildlife Week Celebration at Thanga
  • Evolving women's role in Manipur tourism
  • Where do we go from here ?
  • Training Programme on Mushroom
  • Festival look for Navratras
  • Condolence : Demise of Adino Phizo
  • Significant Delhi invite to 3 leaders
  • Heterogeneous Structure of Meitei Society
  • Concert @ 18th Orange Fest #1: Gallery
  • When water management was Statecraft
  • Who switched off the respect :: Poem
  • All is not yet lost for Manipur
  • Wildlife Conservation: Securing the Future
  • Exam : Post of Under Secretary (Law)
  • Understanding narco-terrorism
  • 1500 Burma Refugees Families in 1968-1973
  • 17th World Bamboo Day : Gallery
  • Land affected families: NH-202 in Ukhrul
  • Training Programme on PCB Repair
  • World Habitat Day 2026
  • AMR survivor & WHO call to protect medicines
  • Cut fuel taxes, not food
  • Creating chaos on roads of Imphal
  • Sushila & Bichu @Airport #1: Gallery
  • Manipuri Pony: Case for Animal Science Univ
  • Hemp plant for sustainable textile & Manipur
  • Flame of the lamp & our cultural sensibility
  • Without you :: Poem
  • Welcomes Lalremsiami, Lalthantluangi
  • On the growing roadside eateries
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • 36 Names: Manipur at the Asian Games
  • Abok Ki Singju to Premiere
  • A vision fragmented by corruption :: Poem
  • Gandhi Ji's 3 monkeys and Manipur
  • AI-powered X-Rays are helping find TB
  • Mizoram Reward Lalremsiami, Lalthantluangi
  • 15 years in power Vs 10 years in power
  • Exploring The Vanishing Self #13
  • US-Manipur Digital Archiving Workshop
  • 8th Cultural/ Freshers' Meet for Rongmei
  • The Same Smoke :: Poem
  • Supriya looks at HYROX World C'ships
  • AI4SEVA Hackathon @IT SEZ, Mantripukhri
  • 38th Foundation Day- NIELIT Imphal #2
  • Heikru Hidongba @Bijoy Govinda : Gallery
  • Manipur's Indigenous Natural Farming System
  • Basic human needs a struggle for Sinakeithei
  • Demise of Pame, Marinmai, Lianvela
  • When I met the pugilist Sarita
  • 38th Foundation Day of NIELIT Imphal #1
  • Mizoram's Anthurium Festival Returns
  • Poll fever seems to be catching up
  • My attempt - Meiteilon is not Tibeto-Burman
  • XXXII National Thang-Ta C'ship concluded
  • One Village One Product: A better alternative
  • When machines can answer, who will judge ?
  • Explain motive- Tronglaobi Terror Attack
  • Merger of 5 elected members of NPP
  • Namghar Unites Assam & Maharashtra
  • Trade and commerce : In a limbo
  • 130th Irawat Anniversary : Gallery
  • Lamyanba Irabot Day at Itanagar
  • Irabot's Ideals Remembered at Mumbai
  • Coffee as a sustainable alternative to poppy
  • Her Godname :: Poem
  • Polyendocrine Metabolic Ovarian Syndrome
  • Rejoinder to NPCC
  • Need to get priorities right
  • Irawat and Meetei National question
  • XXXII National Junior Thang-Ta C'ship
  • World Heart Day 2026: Don't miss a beat
  • Science in everyday life
  • Nature Education Workshop
  • Rejoinder to Dr S C Jamir
  • Daslakshan Mahaparva: Festival of 10 supreme
  • Focus back on SoO camps
  • Raengdai Vs NEROCA : Durand Cup : Gallery
  • October Calendar for Year 2026 : Tools
  • Lebensraum or ethnic cleansing
  • World Alzheimer's Day 2026
  • Sensitization Workshop on POSH
  • Mourns Passing of Aribam Shantimo
  • Lecture on 'Indigenous Knowledge Systems'
  • Rejects allegations by NPCC President
  • The narrative Manipur needs
  • Tour Diaries of Maxwell & Higgins #2
  • Laitonjam Rishikanta @ Asian Bodybuilding
  • First poster of Interlude released
  • In the womb of time :: Poem
  • Running an abnormal State
  • Khunung Eshei & Mukna competitions
  • Conference: Challenge in Sustainable Science
  • Rolling back the highway blockade
  • Exploring The Vanishing Self #12
  • Manipur Mesopotamia Force WWI : Gallery
  • PhD in Manipur : Fund it, Fix it
  • Many Voices, One State: Manipur's dilemma
  • Me and Moon: Both do the night shift : Poem
  • Putting rights: Body autonomy & sexual health
  • Green Tea for beauty
  • Yaoshang Thabal @Khurai #2: Gallery
  • AI = Arangpham Intelligence, the Frankenstein
  • World Pharmacists' Day 2026
  • Tapes of 1979 Film 'Ashroy' Discovered
  • From Pangaea to the unpredictable Earth
  • In a Crooked Room :: Poem
  • Debt recovery should be done, but within law
  • Regionalism : New political flavour
  • Chali-Saba - Kang Ningol Palli #1: Gallery
  • Book Release: Exploring The Vanishing Self
  • The Echo After Forever :: Poem
  • The paradox of Kukiland
  • Dr Wairokpam Yaiphaba : Fulbright Fellowship
  • Essay, Painting & Speech Competitions
  • Manipur : Mixture of opposites
  • Naothingkhong & Pitanga #1: Hearthside Story
  • Meiteilon is still not a Tibeto-Burman language
  • 52nd Foundation Day of AMWJU : Gallery
  • The chokehold on Manipur's potential
  • Another Langban has com :: Poem
  • Ageing needs a gendered human rights
  • Mizoram's 2026 festival season opened
  • Inspect the SoO camps
  • 61st Hunger Marchers' Day #2 : Gallery
  • lEkoLdugi warisiH :: Seireng
  • Can Strong Anti-Racism Law save NE Indians
  • Before Building a Viksit Bharat, Learning
  • Quality planting for Pineapple & Banana
  • Seminar: Career Options in Life Sciences
  • Fitclass Gym Moti Nagar Opens
  • Burning hills of Manipur
  • Culturals @Beating of Retreat #4 : Gallery
  • Justice for 6 Liangmai Nagas #2 : Gallery
  • 17th World Bamboo Day 2026
  • 12th Manipur Legislative Assembly : Gallery
  • The 731, and those who may follow
  • Exploring The Vanishing Self #11
  • Little Flower School, 1973 batch : Gallery
  • Bichu Kharibam: FIH Magic Skill Award
  • Tour Diaries of Maxwell & Higgins #1
  • Ningol Phida - Shumang Leela #2 : Gallery
  • Study: Social Worker on Counselling Practice
  • India-Myanmar boundary : Mistakes of 1967
  • Radio E-pao: 5 new songs updated
  • Chiru Maroi : Scientific Documentation
  • Academic Administration Course @MU
  • To our star Tamo Vicky, Vikram Chongtham
  • Vice President visited Manipur : Gallery
  • Langban Tha Katchaba @Haying #1 : Gallery
  • Hiring @ 4-Star Hotel in Udupi
  • Ibudhou Pakhangba Haraoba #1 : Gallery
  • Protest by Researchers @DM Univ : Gallery
  • Meitei Esei
  • US Ambassador @ CM Mantripukhri : Gallery
  • Chongtham Vikram: Delhi Cannot Explain Away
  • A teacher does not leave when his classroom
  • 'Meeyamgi Khollao Khongchat' #1 : Gallery
  • Candle Light- Chongtham Vikram : Gallery
  • Manipuri Pony Heritage Talk to Students
  • Colonial records: Hill Areas, 1891-1947
  • Joint Resolution: Abrogation of SoO
  • Elimination of Racial Discrimination
  • Justice for 6 Liangmai Nagas #1 : Gallery
  • Manipur Can Simply Be Manipur
  • PhD Admission at Assam University
  • Teachers' Day Celebration : Gallery
  • Census 2027 for Manipur deferred
  • Read Meitei Mayek news in romanized English
  • 24-hour Gen Strike (Sep 1) : Gallery
  • Panthoibi Anoi Khuthek #1 : Gallery
  • 48-hour General Strike by JFD #3 : Gallery
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Relevance of NRC, 1951 for immigrants
  • Featured Front Page Photo 2026 #4: Gallery
  • The King Who Caught a Bird : Konthoupa
  • Meira Rally 'No NRC, No Census' : Gallery
  • 48-hour General Strike by JFD #2 : Gallery
  • 35th Manipuri Language Day, 20 August
  • The chappals we leave behind
  • Search 25 years of e-pao.net
  • Colonial Knowledge Production in NE India #23
  • 360° panoramic view of spots in Manipur
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1