TODAY -
✦

Revisiting the Creation Myth

James Oinam *

An illustration for 'Revisiting the Creation Myth '
An illustration for 'Revisiting the Creation Myth '



The human creation myth of Sanamahi religion says when God Sanamahi was not able to make man to the satisfaction of the Supreme God, He revealed himself to him. And God Sanamahi made men in His image. According to Chingtamlen, the Meitei script was drawn/written with the life-blood of god. The Meitei script is called eyek, which may be broken down into e-yek — blood + draw.

The alphabets symbolizing various body parts are representative of the replicas of human body created from the divine. This is also evident from the interpretation of the word Meetei given by Nondrei Khuman (e-pao.net: Reclaiming the Meetei Scriptural Knowledge for a Harmonious World) which trace the root words mee’ (image [of God]) and ‘atei’ (other).

Those who were created in His image were Gods and ‘those who were image/copy of the God became man. The Bible also says man was made in the image of God. Why was man created in the image of God? The question may be rephrased to: Why creation had to be in the image of God?

As human imagination is replete with anthropocentric views, I wasn't curious: most of the aliens portrayed in movies look like man (more than any plants or animals), only they have larger heads; not just biologically but also spiritually man is considered more advanced (only after you are born as all kinds of animals, with spiritual growth, you earn the right to be born a man and attain enlightenment in this form).

So it is easy to become complacent and assume that it is this human-centric world view that got incorporated in the creation myth: we human look like god, other animals, maybe not that much.

But recently I came across a podcast about a faith/religion called Gnosticism (howstuffworks.com). This led me to question my above assumption and allow possible other explanations.

First, I would like to quickly point out that I do not in any way intend to denigrate or question Christianity, but to dwell upon Gnosticism purely to understand the probable origin of the idea/notion pointed out above. Gnosticism is a pre-Christian faith, although there were overlaps between the gnostics and Christians at the beginning.

Gnostics interpreted the Bible and other Holi books differently. According to the gnostics, at the beginning, there was the undefinable, all-inclusive God (here I use capital 'G' to differentiate the Supreme God from personified or lesser gods). This would be somewhat similar to the one represented by ‘ama’ (meaning one in Manipuri).

As per late Chingtamlen, this is the formless and undefinable (energy?) that existed at the beginning. Everything originates from this. The gnostics say this Supreme God had a ‘thought. But what can something that is all inclusive think of but itself? There cannot be any ‘other’ thing to think of! This ‘thought’ was hence a copy of itself (God) that was created.

This logical necessity I believe led to the idea of creation in the image of God. (Here, we find a logical necessity that Sanamahi should look like God, although not mentioned specifically in the mythology!) However, the created copies are lesser gods. (Doesn'’t this remind us of law of thermodynamics? There can be no perfect transfer/transformation of energy.)

The fact that Snamahi was not able to make man to the satisfaction of the God, and God had to reveal himself to Sanamahi shows the imperfection of Sanamhi as a God (that he was less capable than the God). In Gnosticism also, man was created by a lesser god. The Supreme God created gods in pairs, male and female deities.

One of the gods, Goddess Sophia (meaning knowledge), created a lesser god (because he was made by her own). The lesser god was exiled because of his imperfection. It is this exiled lesser god that creates men so that he is not alone. (This reminds us that Eve was created so that Adam was not alone.)

However, in both traditional Manipuri religion and Gnosticism, there is something in man in essence that is related to God. There is another part in man that bogs him down and stops him from realizing this higher essence (Godliness). In Gnosticism, God sends His spirit and the lesser god puts that into man along with the power he had stolen from God.

When he realizes the Supreme God wanted to take back this power by putting godliness in men (thereby making him realize the Supreme God), the lesser god puts material body over the creation to tie him (the man) down to this world. So here Gnosticism fills a gap in mythology that Sanamahi religion leaves out. It is the material body that bogs and befuddles man from realizing his higher form (godliness).

It may be relevant to mention here that Osho called himself 'the guru of the rich' because he said the poor were so worried about their next meal (basic necessities) that they are unable to focus on the higher purpose of life, that is, spirituality. Apparently, materialism often comes in the way of our spiritual development is a long and widely held view.

Gnostic books were probably destroyed before the current form of Christianity became prominent/dominant (part of the belief system was however absorbed into Christianity). However, some books have been dug up from near Nile (Egypt). As an old (and extinct) religion that was prevalent in regions from where humans have evolved and migrated from, one cannot help wondering if it served as one of the tributaries of Manipuri mythology.




* James Oinam wrote this article for e-pao.net
The writer can be contacted at jamesoinam(AT)gmail(DOT)com
This article was webcasted on May 04, 2017.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • 228th Bheigyachandra @Nabadwip #1: Gallery
  • Violence in Manipur 2023-2026 : Timeline
  • Wildlife Week Celebration at Thanga
  • Evolving women's role in Manipur tourism
  • Where do we go from here ?
  • Training Programme on Mushroom
  • Festival look for Navratras
  • Condolence : Demise of Adino Phizo
  • Significant Delhi invite to 3 leaders
  • Heterogeneous Structure of Meitei Society
  • Concert @ 18th Orange Fest #1: Gallery
  • When water management was Statecraft
  • Who switched off the respect :: Poem
  • All is not yet lost for Manipur
  • Wildlife Conservation: Securing the Future
  • Exam : Post of Under Secretary (Law)
  • Understanding narco-terrorism
  • 1500 Burma Refugees Families in 1968-1973
  • 17th World Bamboo Day : Gallery
  • Land affected families: NH-202 in Ukhrul
  • Training Programme on PCB Repair
  • World Habitat Day 2026
  • AMR survivor & WHO call to protect medicines
  • Cut fuel taxes, not food
  • Creating chaos on roads of Imphal
  • Sushila & Bichu @Airport #1: Gallery
  • Manipuri Pony: Case for Animal Science Univ
  • Hemp plant for sustainable textile & Manipur
  • Flame of the lamp & our cultural sensibility
  • Without you :: Poem
  • Welcomes Lalremsiami, Lalthantluangi
  • On the growing roadside eateries
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • 36 Names: Manipur at the Asian Games
  • Khawungsing, Lumlaola : Eming
  • Abok Ki Singju to Premiere
  • A vision fragmented by corruption :: Poem
  • Gandhi Ji's 3 monkeys and Manipur
  • AI-powered X-Rays are helping find TB
  • Mizoram Reward Lalremsiami, Lalthantluangi
  • 15 years in power Vs 10 years in power
  • Exploring The Vanishing Self #13
  • US-Manipur Digital Archiving Workshop
  • 8th Cultural/ Freshers' Meet for Rongmei
  • The Same Smoke :: Poem
  • Supriya looks at HYROX World C'ships
  • AI4SEVA Hackathon @IT SEZ, Mantripukhri
  • 38th Foundation Day- NIELIT Imphal #2
  • Heikru Hidongba @Bijoy Govinda : Gallery
  • Manipur's Indigenous Natural Farming System
  • Basic human needs a struggle for Sinakeithei
  • Demise of Pame, Marinmai, Lianvela
  • When I met the pugilist Sarita
  • 38th Foundation Day of NIELIT Imphal #1
  • Mizoram's Anthurium Festival Returns
  • Poll fever seems to be catching up
  • My attempt - Meiteilon is not Tibeto-Burman
  • XXXII National Thang-Ta C'ship concluded
  • One Village One Product: A better alternative
  • When machines can answer, who will judge ?
  • Explain motive- Tronglaobi Terror Attack
  • Merger of 5 elected members of NPP
  • Namghar Unites Assam & Maharashtra
  • Trade and commerce : In a limbo
  • 130th Irawat Anniversary : Gallery
  • Lamyanba Irabot Day at Itanagar
  • Irabot's Ideals Remembered at Mumbai
  • Coffee as a sustainable alternative to poppy
  • Her Godname :: Poem
  • Polyendocrine Metabolic Ovarian Syndrome
  • Rejoinder to NPCC
  • Need to get priorities right
  • Irawat and Meetei National question
  • XXXII National Junior Thang-Ta C'ship
  • World Heart Day 2026: Don't miss a beat
  • Science in everyday life
  • Nature Education Workshop
  • Rejoinder to Dr S C Jamir
  • Daslakshan Mahaparva: Festival of 10 supreme
  • Focus back on SoO camps
  • Raengdai Vs NEROCA : Durand Cup : Gallery
  • October Calendar for Year 2026 : Tools
  • Lebensraum or ethnic cleansing
  • World Alzheimer's Day 2026
  • Sensitization Workshop on POSH
  • Mourns Passing of Aribam Shantimo
  • Lecture on 'Indigenous Knowledge Systems'
  • Rejects allegations by NPCC President
  • The narrative Manipur needs
  • Tour Diaries of Maxwell & Higgins #2
  • Laitonjam Rishikanta @ Asian Bodybuilding
  • First poster of Interlude released
  • In the womb of time :: Poem
  • Running an abnormal State
  • Khunung Eshei & Mukna competitions
  • Conference: Challenge in Sustainable Science
  • Rolling back the highway blockade
  • Exploring The Vanishing Self #12
  • Manipur Mesopotamia Force WWI : Gallery
  • PhD in Manipur : Fund it, Fix it
  • Many Voices, One State: Manipur's dilemma
  • Me and Moon: Both do the night shift : Poem
  • Putting rights: Body autonomy & sexual health
  • Green Tea for beauty
  • Yaoshang Thabal @Khurai #2: Gallery
  • AI = Arangpham Intelligence, the Frankenstein
  • World Pharmacists' Day 2026
  • Tapes of 1979 Film 'Ashroy' Discovered
  • From Pangaea to the unpredictable Earth
  • In a Crooked Room :: Poem
  • Debt recovery should be done, but within law
  • Regionalism : New political flavour
  • Chali-Saba - Kang Ningol Palli #1: Gallery
  • Book Release: Exploring The Vanishing Self
  • The Echo After Forever :: Poem
  • The paradox of Kukiland
  • Dr Wairokpam Yaiphaba : Fulbright Fellowship
  • Essay, Painting & Speech Competitions
  • Manipur : Mixture of opposites
  • Naothingkhong & Pitanga #1: Hearthside Story
  • Meiteilon is still not a Tibeto-Burman language
  • 52nd Foundation Day of AMWJU : Gallery
  • The chokehold on Manipur's potential
  • Another Langban has com :: Poem
  • Ageing needs a gendered human rights
  • Mizoram's 2026 festival season opened
  • Inspect the SoO camps
  • 61st Hunger Marchers' Day #2 : Gallery
  • lEkoLdugi warisiH :: Seireng
  • Can Strong Anti-Racism Law save NE Indians
  • Before Building a Viksit Bharat, Learning
  • Quality planting for Pineapple & Banana
  • Seminar: Career Options in Life Sciences
  • Fitclass Gym Moti Nagar Opens
  • Burning hills of Manipur
  • Culturals @Beating of Retreat #4 : Gallery
  • Memo to Union Home Minister
  • Recollections: My past experience & episode
  • The tragedy of the thinking mind
  • Rejoinder to K. Therie
  • Four MCS Officers appointed to IAS
  • International Day of Peace
  • Namghar, to be inuagarated at Sarhad
  • Time for people to lay down the agenda
  • Justice for 6 Liangmai Nagas #2 : Gallery
  • 17th World Bamboo Day 2026
  • 12th Manipur Legislative Assembly : Gallery
  • The 731, and those who may follow
  • Reflecting on 21st September
  • BRICS India 2026 : Role of India
  • If BJP/NDA wants to come back
  • Marking comeback of loadshedding
  • Exploring The Vanishing Self #11
  • Little Flower School, 1973 batch : Gallery
  • Bichu Kharibam: FIH Magic Skill Award
  • The Symphony of the Stain :: Poem
  • Moringa seeds of hope take root
  • Job Plan : The major job of Govt of Manipur
  • Training Programme on Mushroom
  • Tour Diaries of Maxwell & Higgins #1
  • BRICS at New Delhi 2026
  • Reimagining Manipur: Hackathon Competition
  • NE - heavier downpours & longer dry spells
  • A new dawn after your departure :: Poem
  • Hindi Pakhwada 2026 concluded
  • Seminar on Scientific Writing
  • Happy tidings for scribes of Manipur
  • Ningol Phida - Shumang Leela #2 : Gallery
  • Study: Social Worker on Counselling Practice
  • Foreigner's Tribunal: A solution for Manipur
  • India-Myanmar boundary : Mistakes of 1967
  • Which one is which ? :: Poem
  • The EMI generation: Young people on credit
  • Radio E-pao: 5 new songs updated
  • Chiru Maroi : Scientific Documentation
  • BRICS Summit 2026: The rise of global south
  • Manipur- Best Performing State- IEMI 2025
  • Academic Administration Course @MU
  • World Ozone Day 2026
  • Lakshadweep's #endTB blueprint for India
  • 'Othering' the North East folks
  • To our star Tamo Vicky, Vikram Chongtham
  • Vice President visited Manipur : Gallery
  • Celebrating the architect of our future
  • Cost of complacency- Manipur must demand
  • Condemns Recent Killings & Violence
  • Thadou Martyrs' Day observed
  • North East Creator Circuit 2026 Debut
  • From Feb to Sep: What is happening ?
  • Langban Tha Katchaba @Haying #1 : Gallery
  • Targeting 1 Naga voice stirred Naga solidarity
  • Mushroom Cultivation Training concluded
  • 59th Engineers' Day Celebration
  • We, the only protectors :: Poem
  • Hiring @ 4-Star Hotel in Udupi
  • Rejoinder to Dr S C Jamir & CNFN
  • Guns and arson in the hills
  • Ibudhou Pakhangba Haraoba #1 : Gallery
  • Why Manipur Govt has no power in hills
  • Anti-Rabies Vaccination Camp
  • 2026 NAMA Research Grant
  • Why Gor and Gori were in Manipur ?
  • My Run :: Poem
  • Support Flood-Affected Families in Sivasagar
  • Reeling under one issue & the other
  • Exploring The Vanishing Self #10
  • Protest by Researchers @DM Univ : Gallery
  • Rs 5.20 Crores settled in 3rd Lok Adalat
  • Coins of Morning :: Poem
  • Dengue Fever : Diagnosis | Prevention
  • Observance of Thadou Martyrs' Day 2026
  • Condemns Tragic Loss of Chongtham Vikram
  • Meitei Esei
  • US Ambassador @ CM Mantripukhri : Gallery
  • Chongtham Vikram: Delhi Cannot Explain Away
  • A teacher does not leave when his classroom
  • Advanced Bootcamp on Swarm Drones
  • Solidarity With Naga Community
  • Dikho abstains from Cabinet Meeting
  • Blockade hurts no one but common man
  • 'Meeyamgi Khollao Khongchat' #1 : Gallery
  • Users and Abusers of Words
  • Suicide Prevention in the age of social media
  • The red junglefowl: The principal wild ancestor
  • Condemns Killing of Chongtham Vikram
  • Defending women rights against anti-rights
  • Grade-A Mall & Hotel in Guwahati
  • On having completed 27 years in print
  • Candle Light- Chongtham Vikram : Gallery
  • Manipuri Pony Heritage Talk to Students
  • Souls with no sacred flame :: Poem
  • International Primate Day 2026
  • Misuse of Tapentadol: A grave danger
  • Colonial records: Hill Areas, 1891-1947
  • Joint Resolution: Abrogation of SoO
  • NRC in Manipur : Time for 'walk the talk'
  • Elimination of Racial Discrimination
  • Manipur after conflict: Shared hope
  • Condemn Arson at Lhungjang Primary School
  • International Literacy Day 2026
  • Demands Abrogation of SoO
  • Decision to stay away from Assembly
  • Justice for 6 Liangmai Nagas #1 : Gallery
  • Manipur Can Simply Be Manipur
  • PhD Admission at Assam University
  • What delimitation could mean for Manipur
  • Exploring The Vanishing Self #9
  • Teachers' Day Celebration : Gallery
  • Census 2027 for Manipur deferred
  • Read Meitei Mayek news in romanized English
  • NEROCA Vs Navy : Durand Cup : Gallery
  • 24-hour Gen Strike (Sep 1) : Gallery
  • Panthoibi Anoi Khuthek #1 : Gallery
  • Book on the History of Manipur released
  • 48-hour General Strike by JFD #3 : Gallery
  • Culturals from Manipur at Delhi Fashion Week
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Census deferred & NRC begins
  • Relevance of NRC, 1951 for immigrants
  • 61st Hunger Marchers' Day #1 : Gallery
  • Featured Front Page Photo 2026 #4: Gallery
  • The King Who Caught a Bird : Konthoupa
  • Meira Rally 'No NRC, No Census' : Gallery
  • FC Reangdai Vs TRAU : Durand Cup : Gallery
  • 48-hour General Strike by JFD #2 : Gallery
  • Manipur Expeditionary Force, World War I
  • Waqf Amendment Act: An Analysis
  • 135th Patriots' Day @ Thangal Tomb : Gallery
  • 48-hour General Strike by JFD #1 : Gallery
  • 35th Manipuri Language Day, 20 August
  • 135th Patriots' Day @ Hicham : Gallery
  • Ibudhou Thangjing Haraoba #2 : Gallery
  • Wakol Laoba : A Philosophical Analysis
  • Lifetime Achievement Award for 4 Scientists
  • 13th CM Kang Tournament : Gallery
  • The chappals we leave behind
  • Search 25 years of e-pao.net
  • North East India Fest @ London : Gallery
  • Colonial Knowledge Production in NE India #23
  • 360° panoramic view of spots in Manipur
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1