TODAY -

Sajibu Cheiraoba: One occasion, two narratives
- Part 1 -

Hareshwar Goshwami *

 Cheiraoba Chak Katpa at entrance Gate of every house in Imphal :: March 22nd 2023
Cheiraoba Chak Katpa at entrance Gate of every house in Imphal on March 22nd 2023 :: Pix - Khaba Kh



Sajibu (Sachiphoi), the month, is sometimes referred to as Chinpi. Though there are differing views, it is generally regarded as the start of the new year in Manipur. The month of Sajibu is described as the month in which the growth of living things and non-living things began in the ancient Manipuri scripture Tharoni (Ibochouba, N. 1982).

In the month of Sajibu, even a deer's shattered horn might give rise to new life. The phrase Sajibu Cheiraoba, which is presently used to refer to the Manipuri Meitei new year, is thus derived from the names of the Manipuri months Sajibu (March/April) and Cheiraoba (Chei=stick, laoba= announce).

Today, the people of Manipur, particularly the Meiteis, celebrate Cheiraoba on two occasions: once on Sajibu Nongma Panba (the first day of Sajibu), according to the traditional lunar calendar, and once in the same month Sajibu, which typically falls on April 13 or 14 according to the movement of the sun. Most adherents or believers of the indigenous Meitei religion known as Sanamahi Laining observe Cheiraoba on Sajibu Nongma Panba (the first day of the month of Sajibu).

On the other side, Meitei Hindus mark the beginning of the Sajibu month with the celebration of Sajibu Cheiraoba on April 13 or 14. The current story tries to concentrate on the two Cheiraobas' foundation as practiced by the Meitei/Meetei.

Manipur, a long-established country, had long possessed all the traits of a kingdom. In the first century AD, Nongda Lairen Pakhangba, the monarch of Manipur, unified the country. All of the Saptangas or Sapta Angas (seven attributes) of a kingdom as described by Kautilya (Chanakya) in his Arthashastra were present in his kingdom. The realm had sophisticated knowledge in several subjects, including astronomy and astrology, as it was a well-established kingdom.

In this regard, the ancient Manipuri works Nongdon Langbum, Thawanmichak Khenjanglon, Tha Khenjanglon, Tharon, Tharol Nongkhairol, Sandhonglon, and Lai Khundin Lalup may be mentioned. The ancient Manipuris were also aware of the existence of the twenty-seven lunar mansions known as Nakshatra (Thawanmichak) in Vedanga Jyotisha, such as Shajik (Arietis), Thaba (Musca), Thayai (Sagittari), Thaton (Sagittari), Shachung Telheiba (Orionis), and Likla Saphaba.

The zodiac (Greek: zodiakas) signs, which are thought to have been created by the Babylonians, were known to Meiteis as well. Here, mention may be made of Hameng, Tanba, Saphu, Waikhu, Nongsha, Nura, Pabot Chang, Tillaikhumbi, Liriten, Chinglai, Fishing Pul, and Nga Pareng. (Khelchandra, Ariba Manipuri Sahityagi Itihas,1992: 219–220).

Khongjomnupi Nongarolii and Poreiton Khunthokpa are two more ancient archaic writings that, from very early on, depict the concept of the season and seasonal changes. We learn that the ancient Meiteis were able to recognise distinct constellations and give them different names. They were aware that certain constellations were visible at specific times of the year while others were not.

Also, they noticed some constellations rising at sunset on a specific day or month and discover them rising again at the exact same time the following sidereal year. The reference below can be used to determine their understanding of the seasons and seasonal changes.

"Pari Chekla-lonthok panangpu… .
yingathanamamei huitharak payingel thakimachil phaorakpata khoi-manarolnung,
haonay itolthakkta wangpal pangna yengna tiyingakum chellaokhatlak u.
Napaleisungkor o tharup nanpati yingel kumkhaipa putamtharakke
".
(Narendra, Khongchomnupi Nongkarol,1995:38).

The text alludes to the cicadas singing and the Pleiades (Khongjomnubi) arrival with the change of seasons. The ancient Manipuri literature Poireiton Khunthokpa also reflects the Meiteis' understanding of heavenly bodies.

Related text in the document is as follows:
"Touyikitita ipangpalamalei yehaira patinayimtai bangpanti karipan banopao hanglapa tahoita
Leinung Thongarel Ahanpa woayimtaibang pantinumit-palye, thapalye, thayai- thatonpalye.
Sachik Thaba Thawanmichak Khong-chompipalye.
"
(Chandra Poireiton Khunthok, 1995:4).

The story illustrates the Meiteis' knowledge of heavenly stars besides the Sun and Moon, including Arietis (Shajik), Musca (Thaba), Saggitari (Thayai), Sagittari (Thaton), Pleiades (Khongjomnupi), etc.

 Cheiraoba Chak Katpa at entrance Gate of every house in Imphal :: April 02nd 2022
Cheiraoba Chak Katpa at entrance Gate of every house in Imphal on April 02nd 2022 :: Pix - Lamdamba Oinam



Sajibu Nongma Panba Cheiraoba

Sajibu Nongma Panba Cheiraoba is said to have started during or even before the reign of Nongda Lairen Pakhangba. (Chandrashekhar, Enatki Harao Kummei,1992:39). Cheiraoba is a collection of religious rites, including Singthekpa/Singthaba (assessment of sticks), and Shingshatpa (abstraction of sticks) ,Kongba Leithong Phatpa Sajibu Leikhun Phunba etc.

On the first Saturday of Lamta/Lamda (March/April) preceding Cheiraoba, the Lais (assumed to be Gods) would typically perform Shingthekpa or Shingthaba at Heibok/Heipok Hill to predict how many people might pass away in the realm that year. Sticks were used in the Assembly of Lais (Gods) to tally the number of those who would perish, one stick for each individual.

The royal priest performed a rite known as Shingshatpa to shield the royal family from demise, illness, and disaster in order to avoid such enrollment. One day before Cheiraoba, the ceremony was typically carried out at night at Heipok Hill.

A ritual known as Kongba Leithong Phatpa Shajibu Leikhun Phunba was also performed at the home of Angompokpa Kuptreng and Ningthempokpa Sentreng on the seventh day following Cheiraoba. This holy site is located some four kilometers to the east of Imphal Kangla between the Kongba River and the Iril River. It is a rite carried out as part of the Cheiraoba to track favorable and unfavorable omens for the Nation's future (Birachandra N., Primal Religion: Change and Continuity, 2013: 92).

From its inception, the approach to Cheiraoba has seen some deviations according to the changing times. The Kongba Leithong Phatpa and Sajibu Leikhun Phunba ceremony were carried out at Kangla before the accession of Nongda Lairen Pakhangba. But, the location of the ritual was changed to Kongba with the arrival of Nongda Lairen Pakhangba. (Ibomcha, Kum Houba, 1986:8).

It is also claimed that at the beginning of each year, under the reign of Nongda Lairen Pakhangba, offerings of seasonal fruits, vegetables, rice, and other foods were presented to Lainingthou Sidaba for the benefit of the populace and the prosperity of the kingdom. During the reign of Meidingu Naophangba (428-518 AD) in the year 439 AD, this design was altered.

A day before the new year began, Pakhanglakpas in charge of the bachelors, some say Panalakpas in charge of Panas (present day district) received instructions to announce the start of the new year in their respective areas and villages with a bamboo stick, typically a Khokwa (bambusa vulgaris), with a flag and a bell on top.

Selected members of the four Panas, which were akin to modern districts, were tasked with bearing responsibility for any misfortune that might befall the kingdom. The new year became known as Cheiraoba (Chei =stick, laoba=announce) as a result of this event. This was done in addition to what Nongda Lairen Pakhangba had already accomplished.

A further significant alteration to the Cheiroaba pattern occurred in the 1474 AD, under Meidingu Kiyamba (1467-1508). The tradition of ringing in the new year with a bamboo stick, a flag, and a bell was abandoned in favour of a new technique called Cheithaba, which is made up of the terms Chei (stick) and Thaba (count, some say abandon).

Some translate it as Chahi=year and Thaba=count, i.e., the year's counting. The event is connected to the year-counting process in both situations. Cheithaba might be seen as a year-counting method.

With the new method, one individual rather than four as in the previous system was chosen to act as the Ushin (substitute) on behalf of the monarch and the realm. He pledged to assume responsibility for all potential risks to the king and the kingdom. He earned the name Cheithaba. Cheithaba was engaged for a year and was not required to do any official tasks.

In addition, as compensation for serving as the Cheithaba, he received one pari, or roughly one hectare, of revenue-free agricultural land. On his return from the palace, the Cheithaba performed the Ushin ritual at the gate to his home, transferring the blame for any disasters to a cock.

One Hiyangloi, popularly known as Hiyangloi Poreicha, performed the first Cheithaba in Manipur's recorded history. The event is noted as "Sak 1407 Hiyangloina Cheithaba Hou ye" (in 1407 Sakabda Hiyangloi begins Cheithaba) in the royal chronicle of Manipur, Cheitharol Kumbaba.

The year of Cheithaba by Hiyangloi is also listed as 1406 Sakabda and that of Namoi as 1407 in certain sources. Although the earlier pattern of Cheiraoba was replaced by the system of Cheithaba, the former name of Cheiraoba continues to be used till today.

It might be relevant to mention that the first day of Sajibu, or Sajibu Nongma Panba, fell on the same day as the new year was observed in many parts of India. According to the ancient Hindu calendar, which is based on the motion of the moon, the months of Chaitra/Choitro (March–April) and Baishakh (April–May) are considered the first and second months of a year, respectively.

As a result, many societies who use the lunar calendar based on their unique regional or local calculations observe the first day of the first fortnight of the waxing or brightening moon (Shukla Paksha) of the month of Chaitra as the start of a new year.

The Chaitra Navratris in Himachal Pradesh, Chhattisgarh, and Jarkhand, Ugadi in Karnataka, Gudhi Padwa in Maharastra, Goa, and Konkan, Navreh in Kashmir, Thapna in Rajasthan, etc. are all worthy of mention.

To be continued...


* Hareshwar Goshwami (Writer and Politician) wrote this article for The Sangai Express
This article was webcasted on 09 April 2024

* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • HSLC (Class X) 2024 : Full Result
  • Violence in Manipur 2023-2024 : Timeline
  • Licypriya meets Italy PM & Pope Francis
  • HSLC 2024 : Pass % : Private Schools
  • HSLC 2024 : Pass % : Aided Schools
  • HSLC 2024 : Pass % : Govt Schools
  • HSLC 2024 : Statistical Abstract
  • HSLC 2024 : Comparative Statement
  • HSLC 2024 : Important Info & Grading System
  • Combined Defence Services Exam 2024
  • Good show in Class X exams
  • Downplaying the crisis
  • Birth Centenary of Jananeta Irabat, 1996 : #3
  • Reviving Lamphelpat : Conservation : Gallery
  • Commemorate Naga Plesbicite Day 1951 #1
  • "ST status for Meetei" at Hojai
  • The Power of Poppy - 32 :: Poem
  • Insights from CUET-UG Counselling
  • International Day for Biological Diversity
  • Unseen force at work: Time to unravel it
  • Sheikh Hasina's revelation
  • The Vanishing Meitei Tribe
  • Building career in defence & strategic study
  • Why example of model code of conduct ?
  • Ownership of responsibility
  • Will pressure mount on key players in NE
  • How to save your foot after an accident
  • Children Camp @JNMDA Imphal #3 : Gallery
  • Education Fair @Imphal #1 : Gallery
  • Project Associate @ CSE, Assam Univ
  • Understanding schizophrenia
  • Advancement in Multi Objective Optimization
  • When will women in voter list increase ?
  • Making 2 plus 2 is equal to 5
  • Changing face of drug menace
  • Scientist of Manipur: Jayanta Manoharmayum
  • 25 yrs since Atal Vajpayee visit to RIMS
  • 4 Lakhs donated to support (L) Maipak Family
  • Clarification: Guwahati Meet on Humanitarian
  • Start UPSC prep after 12th for success
  • Tips to avoid melting makeup in summer
  • Giving a big solid push to ST demand
  • Time to come clean
  • Sajibu Cheiraoba: 1 occasion, 2 narratives #3
  • Khongjom Day @Khebaching #2 : Gallery
  • A year of hostilities
  • Licypriya Kangujam to travel to Italy
  • Declining moral standards in public life
  • Healthy democracy with independent media
  • Why endangered species matter to us
  • Significant Guwahati meeting : 1st visible step
  • The Pallel story
  • Aftermath of ferocious hailstorm #2 : Gallery
  • Ukhrul: Climate change grip on water supply
  • Commemoration of World Eld's Deer Day
  • Indo-Naga Talks (From 2012) :: Timeline
  • "ST status for Meetei" at Hiyanglam
  • Dance of democracy, a miracle in making !
  • Learn to look 10/20/30 years hence
  • The zero FIR, zero lesson
  • 'Ishanou' Selection @ Cannes #1: Gallery
  • MOU signed: MTI-HUB & KIIT-TBI & SAbF
  • Lament of the Mourning Choir :: Poem
  • "ST status for Meetei" at Wabagai
  • RSS-BJP fracas
  • Trials for Canoe Slalom World Cup
  • Poser from a villager says it all Kamjong
  • The cover-up effort
  • Birth Centenary of Jananeta Irabat, 1996 : #2
  • Manipuri women in the arena of politics
  • "ST status for Meetei" at Assam
  • Aimee Baruah at red carpet of Cannes
  • National Defence Academy Exam 2024
  • How digital media changed communications
  • Manipur stands scandalised
  • All eyes on UP battle
  • Descent of Radha-Krishna #32: Download
  • Riots to a shrine- Ram Mandir of Ayodhya
  • Handle with care. F.R.I.E.N.D.S inside!
  • The Power of Poppy - 31 :: Poem
  • Celebrate the journey !
  • Career counselling : A life guidance tool
  • Scientist of Manipur: Amom Ruhikanta
  • Conspiracy, thy name is Kuki !
  • "ST status for Meetei" at Thounaojam
  • Ket Meth New Album "Ghost Stories"
  • World Hypertension Day
  • International Day of Families
  • Let the rule of law prevail
  • When donation becomes obligatory demand
  • Tourism of Manipur through Gastronomy
  • Beyond Eternity :: Poem
  • Patriarch subjugation on women
  • Celebrate Manipuri Cinema shine at Cannes
  • Training on cultivation of various mushroom
  • Transformative impact of Ayurveda & Yoga
  • War for over a year : Delhi is answerable
  • The logic behind illogical chargesheet
  • Preserving Thang-Ta :: Rare Photos
  • Regarding Human Rights Situation in Manipur
  • World Hypertension Day 2024
  • Article 355 of Constitution of India #3
  • Disinformation campaign touba thengnarey
  • Deeply mourn the demise of Oja Biren Lamba
  • Water Mimosa for sustainable development
  • Publicity drives of educational institutions
  • ED's revolutionary move!!!
  • Malemnganbi Laishram : Science Topper
  • Featured Front Page Photo 2024 #2: Gallery
  • Thokchom Sheityajit : Arts Topper
  • Aiena Naorem : Commerce Topper
  • AISSE 2024 Exam Result- RKM Imphal
  • Gold, new world currency !
  • Milk for hair and skin
  • Of illegal immigrants & the larger picture
  • The missive from Kamjong
  • Hr Secondary Exam 2024 : Science Topper
  • HSE 2024 : Subject Pass Percentage
  • HSE 2024 : District Pass Percentage
  • HSE 2024 : Candidates with Highest Marks
  • Hr Secondary Exam 2024: Science Full Result
  • Hr Secondary Exam 2024: Arts Full Result
  • Hr Secondary Exam 2024: Commerce Result
  • Hr Secondary Exam 2024 : Arts Topper
  • Hr Secondary Exam 2024 : Commerce Topper
  • Sezo Ringa- Debut Music Video "Revival"
  • Journalism - A thrilling career #2
  • After Class XII where? The eternal question
  • Entry of Arvind Kejriwal
  • Birth Centenary of Jananeta Irabat, 1996 : #1
  • Our nurses, our future: Power of care
  • Screenplay Writing course concluded
  • Workshop on IP & Patent Filing held
  • Let there be less Politics in Sports
  • Sam Pitroda is absolutely white
  • Motherhood: Soul & spirit of family & society
  • Time has come to criminalise ecocide
  • Meiteis, a disappearing community in Manipur
  • World Bamboo Congress @Taiwan : Gallery
  • Ima Manipur should smile more
  • 2nd National Lok Adalat at High Court
  • The Power of Poppy - 30 :: Poem
  • Army impact on Tamphasana Wushu odyssey
  • Aftermath of ferocious hailstorm #1 : Gallery
  • "Dynamic library service" :: Book Rvw
  • Radio E-pao: Manipuri Film OST (130+ song)
  • Artificial Intelligence & Environment
  • Article 355 of Constitution of India #2
  • Integrated Farming Systems for farmers #4
  • Delhi's stand after 1 year of clash
  • A new type of terrorism
  • Scientist of Manipur: Waikhom Vishwanath
  • SRF, JRF, RA @ Assam University
  • The Bleeding River :: Poem
  • Executive Meeting of WMC Assam Unit
  • Journalism - A thrilling career #1
  • Raising the call to replace Minister
  • A storm in a political teacup
  • Cheirao-chingkaba @ Chinga : Gallery
  • Happy Mother's Day
  • Empowering hill communities via U-Mangra
  • African Swine Fever
  • Free Training on Mushroom at Nagamapal
  • Harshit Dhingaun recieves award from Korea
  • Look for ways to restore normalcy
  • The danger of last kicks of a dying horse
  • Preserving Thang-Ta traditions
  • Resolving ST issue by democratic process
  • Top 5 songs to awaken your inner patriot
  • Project Assistant @ Manipur University
  • Leishemba Sanajaoba conferred Doctorate
  • Double tragedy: No time for red-tapism
  • A Youtuber called Dhruv
  • Nupi Landa Thaunaphabishing : Full Book
  • 174th Anniv Maharaj Narasingh #2 : Gallery
  • Challenges in Healthcare in rural Manipur
  • A salute to leadership quality of PM Modi
  • Career in press for freedom of expression
  • One day after devastating hailstorm
  • Understanding the suffering of others
  • A ferocious hailstorm @Imphal : Gallery
  • Article 355 of Constitution of India #1
  • Integrated Farming Systems for farmers #3
  • Election gossip & rumours
  • 'Melodic Minds' Tour in Guwahati
  • Leaving a trail of destruction
  • Political see-saw
  • A brand-new Scientific discovery
  • In memoriam of the happiness we shared !
  • Crop/animal for higher productivity in NE #5
  • "ST status for Meetei" at Sekmaijin
  • Oh Motherland :: Poem
  • Animal life should be treated with dignity
  • '365 Days of Chin-Kuki Aggression' : Gallery
  • Renaissance of politics in our youth
  • TB & tobacco co-epidemics in Indonesia
  • The Power of Poppy - 29 :: Poem
  • Advanced Charging Infrastructure in NE
  • Lessons learnt in the last one year
  • True colour of politics
  • World Heritage Day @ MU : Gallery
  • "ST status for Meetei" at Kakwa
  • Joint Combing Operations in Jiribam
  • Reboot PSUs for jobs: Task for new Govt
  • Ayurvedic remedies to keep healthy eyes
  • May 3, 2023 to May 3, 2024
  • One year of crisis, and what next ?
  • Scientist of Manipur: Nongmaithem Rajmuhon
  • Whither social justice & work for women?
  • Taiwan to enhancing economic ties with India
  • Integrated Farming Systems for farmers #2
  • Athoubasingi Numit #2 : Gallery
  • Privilege trap of While Male Meitei
  • Crop/animal for higher productivity in NE #4
  • 'Chizami Model' working in Gujarat ?
  • Racing towards the one year mark
  • On misattribution & falsifying history
  • Nupi Landa Thaunaphabishing #15 :: Book
  • May Calendar for Year 2024 : Tools
  • 12th World Bamboo Congress at Taiwan
  • Complex dance of democracy in Manipur
  • "ST status for Meetei" at Pangaltabi
  • Integrated Farming Systems for farmers #1
  • Showing ugly face of muscle power
  • Spare the rod, spoil the monster
  • Descent of Radha-Krishna #31: Download
  • Socio-Historical analysis on Ethnic Conflict
  • "ST status for Meetei" at Langmeidong
  • Ngangbam Dipapati- Gold @European Cup
  • Crop/animal for higher productivity in NE #3
  • Fresh surge in violence
  • The real culprit
  • National Science Teacher workshop
  • Livelihood Disaster in Mapithel Region
  • Scientists of Manipur : Laishram Ladu Singh
  • Imphal Ring Road Project to Transform
  • Lok Sabha polls in Manipur #2 : Gallery
  • The Happiness Code : Download
  • NH-2 Bridge bombed @Sapermeina : Gallery
  • Khongjom Day @Khebaching #1 : Gallery
  • Id-ul-Fitr @Hatta #2 : Gallery
  • Workshop @ NSU Manipur : Gallery
  • 174th Anniv Maharaj Narasingh #1 : Gallery
  • Lok Sabha polls in Manipur #1 : Gallery
  • Children Camp @JNMDA Imphal #2 : Gallery
  • Sajibu Cheiraoba Chak Katpa #2 : Gallery
  • Scientists of Manipur : Laitonjam Warjeet
  • Community seed bank @Umathel : Gallery
  • Athoubasingi Numit #1 : Gallery
  • Scientists of Manipur : Ngangkham Nimai
  • Sajibu Cheiraoba Chak Katpa #1 : Gallery
  • Kenedy Khuman (Singer) : Gallery
  • Students @ Class X Exam : Gallery
  • GHOST of PEACE :: Download Booklet
  • List of Kings of Manipur: 33 - 1984 AD