TODAY -

How do I define a community ?

Louriyam Bebica *

How do I define  a community ?



"I became afraid because, being different ,I might be sent off to some place where I actually belong"

"I wanted to scrap off my dark skin and rearrange my strange features .I wanted to look like them because I always felt ,thought and spoke like them" - Martha in Temsula Ao's Three Women.

"Community doesn't fit into a nice neat package. We can't see a whole community, we can't touch it and we can't directly experience it" - Phil Bartle in A Sociology Perspective.


In this globalization world the confusion state and shaky feelings of Martha in Three Women is very common . It often drag me to think how do we define where I belong. Does it need to be based on language, features, etymology ,political ,geographical, or the sense that we decide where I belong and where I wanna belong. I am born and brought up where 'm confuse of my own belonging. I was taught and read that I am an Indian but whenever I am out of my state or north east the question they asked me is "are you Japanese or Chinese?" their question often question my own thought and learning. Why can't their question be " are you Manipuri or Arunachali or north east?" It says God has created us differently bcoz he wanted to make this world a wonderful place where different colors of flower will dignified it's beauty. His notion was that more different varieties will wrap the ugly features presenting only it's beauty and virtue. But this notion has changed like this….the more different the more conflict and problem we has to face. When I was in my graduation once one of my classmate said

-"Baby why you got no face? It's hard to find your nose that is too tiny , your eyes that I can hardly see, as if a small needle has made a hole. We were trying to find out how you look .Will you mind if I tell you what is our conclusion about your face shape . Shall I tell you?"

-" Sure tell me". I know they were trying to make fun of me but I wasn't much concerned .So I just wanted to hear them speak.

-" It's like atta has been smashed to make roti and a punch was given on it. The shape that remains on that atta is the way you look" haha.

I don't know how she felt when she said those words. Was she confused bcoz I look too different from them or was she mocking at me? What so ever I replied like this

-"Oh yeah you are true I got no nose, my eyes are too small yet 'm still more beautiful than you .So don't you think it's all bcoz God pitied you and he has taken some of those features from me ? Just imagine how will be your condition if I happen to be blessed with those big eyes and tall nose. No one will ever bother to look at you even by mistake. I think you should thank me and God. What you say?"

No word in reply to what I told her. Through her face reaction I knew that I gave her tit for tat. In our state teasing(here teasing doesn't mean nagging, we term it as 'laknanda') a girl by a boy is very natural. Where ever a beautiful girl goes guys will definitely followed her . If he is smart he will get her name, locality even phone number easily. We considered it as a normal stuff in our society. Once we are out of our state their guys don't follow us nor try to take our number or know our names .

They simply gave us a "look". A look I can never explain in words. It's like they got an eyes with x-ray machine that can see us beyond our cloths. My friends said that its weird our guys followed us in street but I said I will pray million times to God to face my guys who will follow me than their guys who will give me a diagnostic looks. Bcoz sometime non verbal signal speaks much more than verbal.

Here we called those outsiders with dark complexion, tall nose ,big eyes as mayang .For any cynical view we use them as epitome .If we don't dress up well we said among ourselves

-"Hey mayang malladana(like mayang)".

If we find some people bit of stingy and calculative of their account then also we said

-"Mayang gee kok toh sijinnarakkanuko.(don't use their stingy way of calculative mind set)".

It's like French people using British people or India using Pakistan vice versa to show how good they are while how bad the other are.

But I see it as the symptom of a disease called ' majority and powerful rules the world' .It is not about differences decrease the beauty . As it says "even if you lie, lie in such a way with confidence that your lie becomes true". If some lone street seller are on their way then some senseless people (we Manipuri)will definitely won't lost the chance to snatch his stuffs . As a child I 've seen people snatching those ice-cream wala's ice cream .If that poor fellow try to scream or rebel then the sentence they gave will be -"Hey mayang macha nang siningbra hah? Mee usittaba tounu.(do you wanna die ?don't disrespect us?)"

Both the sides knew well who's feet felt in the pit of false .But the so called majority and powerful over shadow the truth. They both knew who is under esteeming who? But the one with high tone, majority and powerful became true.

In another scenario ,out of my state we face different world. Where ever we go out they will pass on this muttering sound

-"Chinky".

The very word pierce me like an arrow that passed through my heart. At the beginning I don't even know it's meaning. My seniors told me that it's an insulting word so we should be angry. Since that day whenever I heard that word I 've no boundary of my anger. One thing that I could never understand was even if I cover up my whole body with a jean pant and t -shirt they will stare at me from head to toes like I am in a museum for dispose. Once I talked to one of my Srilankan friend about this she said it might be bcoz I was not in a good costume i.e. jean pant and a t- shirt . I was shocked bcoz it's one of the most decent dress where you covered up every part of our body than neck and head .So suddenly I just reacted

- "I don't reveal my flesh in any kind of form in that dress. What about your sari? It reveals almost everything yet you think it's a decent dress?

-"No no you misunderstood me".

-"No its not I but you misunderstood us".

That day I was very restless the whole night. How could she said that it was bcoz of my dress. I wasn't revealing any part of my body. Whereas those people who were staring at me, they were either with sari that reveals her whole tummy since her blouse hardly comes down to her waist. And those men, they were walking with that kind of women by their side . So their look confused me .Was it my different features that allow them to look into me in that annoying way? Or was it bcoz they think we are aliens not a part of their family?

One evening I was in one of my friend's shop. The rain was pouring out cat and dog on that day. I went to get my mom's kitchen masala but could not get out from there bcoz of the heavy rain.

-"Hey nao you stay for a while here. It's raining like hell. If you go out now you will get completely wet. I don't want your mom coming and complaining me why did I kick you out in this rain haha. You just take a stool and make yourself comfortable".

-"Haha as if my mom is very mean".

-"Not mean but you are still their pampered kid .Won't you agree with me if I say you are still childish bcoz they didn't allow you to grow up haha". Giving me another annoying laugh. Though he was pulling my legs in some way he was true.

-"Don't worry about me instead keep your eyes on those people who is standing in front of your shop". He was busy pulling my legs that he didn't notice those people .When I reminded him of the present scenario he suddenly became alert. Bcoz of the rain many people (those mayang)stood in the veranda of his shop. They were not standing properly. Their hands were busy with the stuffs my friend kept there.

-"Hey mayang macha noi chei chagera.(hey you wanna get beating )".

Can u imagine who said those words? A bihari who stayed next to our village. Though we weren't from the same milieu we are good friends since my bro and his wife stayed in the same milieu as he is with his family. He was born and brought up in that milieu . He was two class senior to me but we were like good buddies not senior –junior concepts..I had never seen him mingling with his own people(when I say his own people 'm focusing my eyes on those people who has tall nose, big eyes, and dark complexion) like us he often laugh at those people who wore pant at the navel . The words that comes on his lips when he saw a fellow with oil doted hair, colorful shirts will be

-"Yengone tourise mayang macha shingse dress shetlinekaina….(See how these mayang people are dressing up)".

I stare at him and asked

-" What about you? Aren't you mayang?"

Giving me a huge laugh and cynical reaction with a firmness he will reply

-"No way…"

The best thing in their milieu is that unlike the other part of the locality where one group of people dominates and led the life of majority ,they are mix of every possible different people .It is inhabited by Meitei ,kuki, naga, nepali ,and so called mayang. Above that this army camp that is again total mix of different world influenced them. They don't seem to be much concerned on what is their back ground but more concerned on the term being a human .That is the reason why they celebrate each and every festivals together.

I don't know why I decided to jot down this article, might be like my friend 'm also too confuse on the term 'community'. There is this friend of mine who is bihari since his parents are from Bihar but called his mates as mayang and thinks he is a Manipuri. On the other side of the world there lived my cousin sister who is in Bangalore with her parents since she was in 2nd std .Whenever we 've conversation she referred Manipur as

-"'Noi' Manipurgee hounabi ".

Even last week when I called up to wish her birth day she questioned me

-"Nao how is your Manipur? "

-"What do you mean by your Manipur? Is n't yours too?

-"Haha you must be kidding."

On that day I asked my mom how she felt about herself , her belonging and she replied

-"I don't know how you educated people think or define where you belong or what's your identity . For me, I am a Manipuri. I prefer eating ngari than enjoying your metro train. About being an Indian , I might be bcoz you, educated people says so .But I never thought on it, might be bcoz my forefather were only Manipuri unlike you all who has dual identity Manipuri and Indian ".

Wow she is clear of what and who is she unlike us, pushing me into the world of confusion . I 've quoted this word 'noi' (the word my cousin used as if it's her tag to refer Manipur) that stands for' you' in translation. Her word brightly state that she no longer feels she belongs here. Ah! She confused me more than I can handle. So how do I define it? Followed Mc Millan and Chavis's 'shared emotional connection' or Ferdinand Tonies's Gasellschaft 'self interest'? Or what?


* Louriyam Bebica wrote this article for e-pao.net
The writer can be contacted at bebicalouriyam708(at)gmail(dot)com
This article was posted on November 23, 2012.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Kang @Leikai in Imphal : Gallery
  • Violence in Manipur 2023-2025 : Timeline
  • July Calendar for Year 2025 : Tools
  • COVID-19 : A recurring crisis in Manipur
  • DC Kaith and Forestry in Manipur : Book
  • COVID-19: Update 29 June 2025 : Manipur
  • Longing for Peace :: Poem
  • Black badge, slogan protest by peeved scribes
  • Present the true picture before Delhi
  • Pung-Cholom @ Polo Tournament : Gallery
  • Life: A Journey Through Thought & Being
  • Khongjai Hills & Kuki claim to indigeneity
  • Master Time by Managing Information
  • COVID-19: Update 28 June 2025 : Manipur
  • Pride & patriotism in CCpur's army families
  • The Power of Poppy - 87 :: Poem
  • World Decarbonisation Day: green environment
  • Welcome Home - Nganthoi #2 : Gallery
  • Loss of two precious lives from Manipur
  • Balancing civil liberties with public safety
  • COVID-19: Update 27 June 2025 : Manipur
  • Gender equality & human rights are indivisible
  • Stay hydrated this summer season
  • Silent Half of the Sun :: Poem
  • Connecting the dots in the wishlist
  • Assembly record tampering claims by ex-CM
  • The immortal legacy of Pukhramba Kajao
  • Yaingakpa, Renglien, Thariktha : eMing
  • International Day against Drug Abuse 2025
  • COVID-19: Update 26 June 2025 : Manipur
  • Black pottery from Ukhrul - tribal heritage
  • Program on "Mission-Drug Free Campus"
  • Play makes a better world
  • Urgent Appeal to the Honourable MLAs
  • Tribal Empowerment Campaign at CCpur
  • Talk doing the round: PM to come
  • 'Emergency' relief for under-fire BJP
  • Golden Jubilee Art Fair @Imphal : Gallery
  • Declaration: Meetei People Convention, Delhi
  • A Flower Among the Rocks :: Review
  • Book Donation Campaign
  • Improved road connectivity boosts livelihoods
  • To Have Great Dreams :: Poem
  • COVID-19: Update 25 June 2025 : Manipur
  • Regret vs Sorry: Technical & moral insight
  • Cocktail of inept Govt, selfish people
  • State trailing others in cleanliness
  • Colonial Knowledge in NE India #6
  • UHI effect & rising temperatures in Manipur
  • Frequent road blockades cripple economy
  • COVID-19: Update 24 June 2025 : Manipur
  • Unite Health with Community health services
  • NSU, Imphal, tops IIRF Ranking 2025
  • Endless conflict :: Poem
  • Pak nobel pish prize for Trump
  • May 3, 2023 - June 24, 2025: Failure of Delhi
  • Hotter days, sudden rainfall no more a rarity
  • "The Great June Uprising" #2 : Gallery
  • How to Build a Career, Lead with Purpose
  • 2nd Foundation Day- Karnataka Meitei Assn
  • COVID-19: Update 23 June 2025 : Manipur
  • NSCN-IM Amnesty threatens to isolate it
  • Sunset :: Poem
  • Intl Yoga Day for a healthier environment
  • Of clogged drains and plastics
  • Poor roads testify Govt indifference
  • Welcome Home - Nganthoi #1 : Gallery
  • The Silent Erosion of Manipuri Language
  • Design health services around people
  • Serene Hills Host Inspiring Int'l Yoga Day
  • COVID-19: Update 22 June 2025 : Manipur
  • Chopper services between Senapati & Imphal
  • High Court Judges interacted with convicts
  • Redyeing the Fabric :: Poem
  • Differences yet to be resolved stand
  • Border fencing rage as solution eludes
  • Radio E-pao: 14 new songs updated
  • Climate Adaptive Agroforestry
  • Manipur overlooked demographic shifts
  • Young designers shine on Fashion Stage
  • COVID-19: Update 21 June 2025 : Manipur
  • International Day of Yoga at Lamphelpat
  • International Day of Yoga at JNMDA
  • The Power of Poppy - 86 :: Poem
  • Keishampat Lairembi Haraoba #1 : Gallery
  • Crisis in Manipur's Contemporary Education
  • Best 8 Performances in Manipuri Cinema
  • Identity: Caught between China & India ?
  • COVID-19: Update 20 June 2025 : Manipur
  • To The Father Who Listens :: Poem
  • How does net suspension affect youths ?
  • Targeting farmers to cripple state's economy
  • The virus is back and spreading
  • Who is afraid of Manipur ?
  • A threatened lily growing at Shirui Hills
  • World Environment Day in Manipur : Gallery
  • Ambubachi Mela at Maa Kamakhya
  • COVID-19: Update 19 June 2025 : Manipur
  • Dolls made from repurposed vegetable refuse
  • Condemns Attack on Farmer & Killing
  • Abhorrent politics of SoO
  • Police arrogance on harmless drivers
  • "The Great June Uprising" #1 : Gallery
  • Solution from Buddhist & Jain perspectives
  • AI sparks employment concerns in Manipur
  • Greatest Foe :: Poem
  • Chief Justice at Relief Camp, Kangpokpi
  • Call for Recognition of a 3rd Category of IDPs
  • Jun 18, 2001- May 3, 2023: Seed of violence
  • Contract scam in hill districts
  • Colonial Knowledge in NE India #5
  • Spaced Out - Panthung Di Kadaaida! : Rvw
  • Condemns the Killing of Abdul Qadir
  • COVID-19: Update 17 June 2025 : Manipur
  • Thoubal aspirant makes Manipur proud
  • Tamenglong hospital brings quality healthcare
  • Chief Justice at Relief Camp, Mayang Imphal
  • Kuki CM & Sixth Schedule
  • Selective protests, selective silence
  • Nailing the culprits need of the hour
  • UK Meetei diaspora run for Myanmar : Gallery
  • Erwin Khundrakpam : NEET-UG 2025 topper
  • Will we rise to #endAIDS challenge or stumble
  • COVID-19: Update 16 June 2025 : Manipur
  • Appeal to Prime Minister: Manipur Crisis
  • Urges Action on Misinformation
  • Condolences : 2 young cabin crew
  • Grateful To Be Alive :: Poem
  • Making bonfire on the roads
  • Aggression yet again, inspite of playing victim
  • Aftermath of flooding @ Khurai #2 : Gallery
  • Zomia, geopolitics, & the struggle for unity
  • COVID-19: Update 15 June 2025 : Manipur
  • Condolences : Demise of 2 Manipuri Girls
  • Manipur unites in grief after Air India tragedy
  • Hail arms recovery as step toward peace
  • Cleanliness Drive at JNIMS Campus
  • Global Wind Day for a clean environment
  • First came the rain, then the heat
  • Rise in Covid-19 cases
  • Thang-Ta Day @Khuman Lampak #3 : Gallery
  • Meetei diaspora in UK runs for Myanmar victim
  • Manipur empower children with disabilities
  • COVID-19: Update 14 June 2025 : Manipur
  • World Blood Donor Day 2025
  • The Power of Poppy - 85 :: Poem
  • A Northeast Gin Makes Its Mark
  • Mera Houchongba @Kangla #3 : Gallery
  • Saluting Nganthoi, Lamnunthem : Joining hand
  • Condolence : Nganthoi & Lamnunthem
  • From Earth Day to World Environment Day
  • COVID-19: Update 13 June 2025 : Manipur
  • JJM brings clean drinking water to CCpur
  • M.Tech CSE Admission at Assam University
  • Save your nails from damage this summer
  • No takers for Moreh cops' distress call
  • 50 years of Pebet #2 : Gallery
  • Implement Hill Areas (Chief Rights) Act 1967
  • Manipur fields shape India sport future
  • How to Speak Soft and Still Win
  • Thokchom Khoiba : mosquito killer machine
  • Looking for wealthy groom, question you too
  • When is the net ban going to be lifted
  • Stir speculations nix school reopening plan
  • Indo-Naga Talks (From 2012) :: Timeline
  • Colonial Knowledge in NE India #4
  • Namphake Monastery @ Dibrugarh : Gallery
  • Fire safety: preventive measures
  • Peculiar plants & incidents unique to Manipur
  • Artificial Intelligence & environment
  • Cutting off the nose to spite the face
  • Relief for daily wagers as shutdown called off
  • Protest @Checkon -AT arrest [Jun 9] : Gallery
  • The question of territorial integrity of Manipur
  • Animal Farm's allegory in dynamics of Manipur
  • Their hands deserve books, not burdens
  • JNV empowers Tamenglong students
  • We can do better- people with HIV live healthy
  • Bandh: The Cry Beneath the Silence :: Poem
  • Cutting short 240 hours general strike
  • Shutdown lifted, curfew eased, mobile ban
  • Protests - AT arrest [Jun 8 night] : Gallery
  • Review of 'Rain Stopping in Manipur'
  • Highway blockades trigger soaring prices
  • Voice of the Masses :: Poem
  • Congress may claim if none
  • Learning new skills related to AI
  • Delhi, Raj Bhavan: Losing the plot ?
  • CBI arrest after Governor clemency assurance
  • Aftermath of flooding @ Khurai #1 : Gallery
  • Appeals Home Minister not to renew SoO
  • Self-defence :: Poem
  • When will humans learn nature's lessons ?
  • Forgotten voices of drug users in Manipur
  • High-yielding RC Manichakhao-1
  • PC Editorial Blank Space : June 09 2025
  • TSE Editorial Blank Space : June 09 2025
  • Flooding at JNIMS Hospital #2 : Gallery
  • North East NSS Festival @ MU : Gallery
  • 27th Meira Paibi Numit : Gallery
  • Micromanager vs Leader
  • Valedictory Function of NE NSS Festival
  • WED at various campuses in Manipur
  • World Environment Day 2025
  • Trump's tariff legacy & its global echo
  • Flooding at JNIMS Hospital #1 : Gallery
  • Flooding Imphal East [31 May] #3 : Gallery
  • Flooding Imphal East [31 May] #2 : Gallery
  • Flooding Imphal East [31 May] #1 : Gallery
  • Sarangthem Nirupama at Miss Universe India
  • S Nirupama @Miss Universe : Gallery
  • Protesters to Raj Bhavan [May 25]: Gallery
  • Human Chain @Airport road [May 26]: Gallery
  • Miss Shirui Pageant Contestant: Gallery
  • 48 hrs Bandh: protest security forces: Gallery
  • Protest Rally: Journalist harassment: Gallery
  • HSLC 2025: Full Result (Check Roll No)
  • HSLC 2025: Important Info & Grading System
  • HSLC 2025 : Compartmental candidates
  • HSLC 2025 : Comparative Statement
  • HSLC 2025 : Statistical Abstract
  • HSLC 2025 : District Pass Percentage
  • HSLC 2025 : Govt School Pass %
  • HSLC 2025 : Aided School Pass %
  • HSLC 2025 : Private School Pass %
  • People's Convention on 3rd May #2 : Gallery
  • Featured Front Page Photo 2025 #2: Gallery
  • Riya Khwairakpam : HSE Science Topper
  • Keisham Hannah : HSE Arts Topper
  • Warepam Lidia : HSE Commerce Topper
  • HSE 2025 Result : Science Full Result
  • HSE 2025 Result : Arts Full Result
  • HSE 2025 Result : Commerce Full Result
  • HSE 2025 Information / Abbreviation
  • HSE 2025 Topper : Science
  • HSE 2025 Topper : Arts
  • HSE 2025 Topper : Commerce
  • HSE 2025 : Pass Percentage
  • HSE 2025 : Result Abstract
  • HSE 2025 : Candidates with Highest Marks
  • Ougri Lirol :: Part 1 : Ooba Video
  • President's Rule in Manipur : 1967 - 2025
  • Downloadable Manipuri Calendar :: 2025