Nehginpao @ Papao

GENERAL BACKGROUND OF THE CONFLICTS
Burma is a country situated in Southeast Asia and is surrounded by the Republic of China in the North, India in the West, Vietnam in the East and Indian Ocean in the South. After being invaded three times by the British, Burma was finally defeated in 1886, after which, the country was ruled directly by the Queen of England. At present, Burma has seven states and seven divisions. Shan state is the largest state in the country. During the Second World War, the Japanese forces secretly promised the Burmans to help them free themselves from the clutches of the British rulers, and, therefore, trained about 30 Burmese youths, under the aegis of Burma Independence Army (BIA) led by Aung San, who is considered the father of nation by many. The Japanese were successful in driving out the British forces from the Burman soil, and governed the country (Burma) under military rule till August 1, 1943, when the country was granted independence under Japanese protection. However, after a couple of years, on March 27, 1945, the Burmese army revolted against the Japanese forces and joined the Allied Army (British forces).

The Burmese Army along with the underground civilian group formed the "Anti-Fascist People's Freedom League (AFPFL)," which was led by Aung San. But, not long after its formation, General Aung San and six of his colleague counselors, including his elder brother U Ba Win, were assassinated on July 19, 1947 by his political opponents while the Assembly writing the constitution was in recess. U Saw, the former Prime Minister and a nationalist rival of Aungsan, was found guilty in this killing, and, therefore, was later executed. This sudden development compelled U Nu, a civilian ruler to lead Burma till the country gained complete independence from the British on January 4, 1948. U Nu served as a foreign minister during Ba Maw's government, which ruled Burma under the Japanese occupation. He (U Nu) was also a forerunner in the formation of Non-Aligned Movement (NAM) together with Indian Prime Minister Jawaharlal Nehru, Indonesian President Sukarno, Yugoslav President Tito, and Egyptian President Nasser.

Burma is a land of diverse ethnic groups having composite cultures and religions. Due to successive political conflicts and military dictatorships, the country is heading toward the worst stage in its history. There have been a number of cycles in the history of modern Burma that has led to the rise of political conflicts in the country. They may be broadly classified under the following headings- (1) the panglong Agreement & its subsequent events, (2) the 1962 military coup & its aftermath, (3) the 8888 democracy uprising (4) the 1990 general elections, and (5) the Depeyin massacre. Modern Burma in this paper refers to the period from 1947 A.D. onwards. Unlike conflicts in country such as the former Yugoslavia, conflicts in Burma are mainly between the major Burman ethnic dominated government and other ethnic groups of the country. However, as time goes on, more dissident ethnic Burmans also join the movement against its own government. The battle is now mainly between the military junta and the democracy activists of multi-ethnic groups.

Nature of Conflicts
The wavering political environment and the subsequent chaos engendered ethnic, religious, and political conflicts. Generally speaking, the major Burman ethnic group always has a feeling of chauvinism over the other ethnic groups. However, in my interview to Dr. Tint Swe, a Minister for Prime Minister's Office (PMO)-Western Region of the National Coalition Government of the Union of Burma (NCGUB) on March 19, 2004 (ref. http://www.kukiforum.com/news/interview_with_dr_tintswe.htm) said, "It is the political egoism of leaders those who are in power." NCGUB is an exile Burmese government. Meanwhile, although the government does not ban the practice of other religions totally, there are persecutions, discrimination and hatred on ethnic and religious grounds. Moreover, they (the military government) want to prolong their regime indefinitely, ignoring the grievances and demands of other ethnic groups. Keeping in mind the different events that led to political turmoil in the country; let us now study the depth of its intensity and the affects.

As mentioned in the beginning, there has been ethnic hatred for a long time, and dates back to as early as the country's independence. In fact, the majority Burmans have a concept of chauvinism. It is their intention to dominate over the other minority groups of the country. It has been evident from the various stages of the government formations that leaders from minority groups were neither invited nor included. One of the reasons of the rise of insurgency problems in the country is due to hatred and discrimination on the basis of ethnicity. For example, in the mid 1940s, the Chins, the Karens and the Mons were looked down by the Burmans as if they were little better than the barbarians or cheap animals. The Karens were particularly despised by the Burmans, who called them uneducated people, eating small animals such as snakes, frogs, monkeys, wild yams, etc. Such awkward attitude ignited ethnic hatred particularly between the Burmans and the Karens. It is interesting to note that the Karens did not participate in the Panglong Conference and the subsequent agreement signed between the British government and the frontier leaders with the participation of some ethnic groups' representatives. Through times, the Karens and other ethnic groups have doubted the sincerity of the Burmans. The Karens were also one of the foremost ethnic groups to go underground and fight the Burmese regime.

Although Burma is not officially declared a theocratic state, there has been persecution and restriction on minorities, belonging to religions other than Buddhism, which is the religion of the majority Burman population. For instance, a church has to seek prior permission for Christmas celebration or any other important religious festivals. If permission is denied, it is not allowed to do anything against the authority's order under any circumstances, or else, one could either be fined or arrested and imprisoned.

In one gruesome incident, a Kuki ethnic village called Nung Kam, a Christian village in Sagaing Division, was bulldozed in the beginning of 1993, as the villagers refused to convert to Buddhism. After it was bulldozed, a new Burman village known as Saya San Ywo was set up with a military platoon guarding the village. It was very unfortunate to see that the neighboring Kuki villages were ordered to supply labor and other basic necessities for the newly arrived Burman slum dwellers. If resisted, the villagers could have faced dire consequences. This very incident was mentioned by P.S. Haokip, in his book "The Kuki Nation (p288)," and the Kuki Students' Democratic Front's (KSDF) memorandum submitted to Amnesty International on October 18, 2000 (ref. http://www.kukiforum.com/news_features/KSDF_Memorandum_to_AI.htm). Meanwhile, an armed group of the Kukis, the Kuki National Army (KNA), which is the armed wing of the Kuki National Organization (KNO), is active in Kabaw Valley of Sagaing Division. The group is committed to achieving its political goal, demanding the restoration of their land, which was annexed by the British in the early 20th century. The acclaimed land is now occupied by mixed ethnic groups. It is important to take into account that more than 20,000 Kukis were driven out from their land in 1967 under the so called "Khadawmi Operation." The indigenous Kuki people were charged with holding bogus national registration cards, which were issued by none other than the Burmese government itself. In this regard, on the 36th anniversary of the operation, the global Kuki Forum, the Kuki International Forum, made a strong statement under the caption, "KIF remembers victims of 1967 Khadawmi Operation," (http://www.kukiforum.com/news_features/kif_remembers.htm). There are several other reports of similar cases in the ethnic minority populated areas of the country.