Long live Irom Chanu Sharmila !
- Give Manipuri people the right to self-determination -
By KN Ramchandran *
As proletarian women from all over the world get ready to celebrate the centenary of the International Working women's Day next year, lrom Sharmila Chanu, the epitome of resilience and indomitable courage, is on the verge of achieving another landmark in her prolonged struggle against the mighty and ruthless Indian State.
On November 2, 2010, lrom Sharmila, a Manipuri poet and human rights activist, completes 10 years of hunger strike demanding the repeal of the Armed Forces (Special Powers) Act, 1958 (AFSPA). An extraordinary struggle of an extraordinary woman! Withstanding the test of time, Sharmila's struggle exemplifies the triumph of democratic aspiration over the unbridled power of that stooge of world imperialism-the Indian State.
Ten years since it began in 2000, lrom Sharmila Chanu's fast is unparalleled in the history of political protest. Sharmila began her protest after 10 civilians were gunned down by the Armed Forces on November 1, 2000. That day, in Malom, a town in the Imphal Valley of Manipur, 10 innocent people who were waiting for their buses at a bus stop were gunned down by the Assam Rifles, one of the Indian Paramilitary forces operating in the State.
The dead included a 62-year-old woman, Leisangbam Ibetomi, and 18-year old Sinam Chandramani, a 1988 National Child Bravery Award winner! The incident, which came to be known as the 'Malom Massacre', affirmed the continuation of the endless killings by the Indian armed forces in Manipur and inspired Sharmila, then only 28, to act. Thus she launched her historic hunger strike against the AFSPA in particular and the widespread repression unleashed against the people of Manipur by the Indian State in general.
The single most determined objective of Sharmila's protest then was the repeal of the AFSPA from the State of Manipur. However, over the last nine years, she has extended the scope of her demand to all regions of India's Northeast where AFSPA has been imposed. The AFSPA provides special powers to arrest, detain and even kill civilians on suspicion.
The power to search and destroy properties on mere suspicion is granted to the Armed Forces of the Union in the 'disturbed areas' of the North East (and subsequently in Kashmir). Wherever the AFSPA is in operation, enforced 'disappearances', extra-judicial killings, torture, rape, arbitrary detention and unspeakable atrocities against women have been routinely reported.
In 1958 when the Union Home Minster introduced the law in Parliament, he assured that the Act would be in operation for only 6 months. But it has dragged on for more than 52 years now!
The Indian State has persisted in its attempts to forcibly break Sharmila's hunger strike. She has been detained and arrested times without number. The Manipuri people and their struggle for self-determination have been subjected to brutal repression. Not only have they been denied the right to craft their own destiny, they have also been denied the basic fundamental rights of life and liberty enshrined in the Indian Constitution.
The aggressive and expansionist Indian State acquired Manipur in 1949 under extremely disputed circumstances. This undemocratic and anti-people acquisition has remained the core reason of the dissatisfaction and unrest by the people of Manipur against the Indian State.
Since then, Manipur has been a witness to relentless struggles for self-determination, which have been met by violent military response by the Indian Government. The people of Manipur have done-and continue to do-their utmost to register their protest against AFSPA.
There have been naked protests by mothers, self-immolation by students, mass demonstrations, petitions to the Supreme Court, complaints to the United Nations, ete. However, the Indian State has remained unrepentant. Notwithstanding the fact that the ills of the AFSPA stand totally exposed today, it is still the law of the land.
On the other hand, Sharmila who has become the icon of the protest against this draconian law is treated as a petty criminal, charged for attempting to commit suicide and the Government of India continues her detention in isolation as a high security prisoner for a decade. Sharmila's struggle lies not only in defending the most basic and fundamental human rights of her people, but also in questioning the very foundations of the world's biggest democracy, which resorts to fascistic repression whenever and wherever people stand up for their rights.
She is the symbol of protest against the ruling class, a beacon of hope for all people-from Dantewada to Kashmir, from Kalinganagar to Vidarbha-valiantly confronting the might of the Indian State.
It is significant that although many national and international civil rights organisations, NGOs and even the Indian Institute of Planning and Management have showered awards and accolades on Sharmila for her courage and 'non-violent' protest, none of these has spoken in defence of the Manipuri people's right to self-determination.
Thus, these elite persons and organisations, while supposedly glorifying Sharmila, actually stand opposed to the very fountainhead of her struggle. It is only by building up a struggle in solidarity with the right to self determination of peoples and nationalities across the country can we pay genuine tribute to Sharmila.
It is only by unleashing a struggIe to overthrow the rule of the present ruling classes and instituting a real people's democracy in its stead can we uphold the right of the Manipuri people to selfdetermination.
Thus, on the 10th anniversary of Sharmila's political fast, AIRWO pledges its solidarity with the people of Manipur and upholds their struggle against the Indian State. AIRWO calls upon all revolutionary and democratic-minded women to support Sharmila's demands and put pressure on the Indian State to repeal the AFSPA from Manipur, other Northeastern States and Jammu & Kashmir, and recognise their right to selfdetermination to set up an effective resistance to the Indian State's atrocities against women and pave the way for true women's emancipation.
* KN Ramchandrani wrote this article for The Sangai Express
This article was webcasted on November 14 2010.
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