TODAY -

Four great plays of the tragic playwright (Budha Chingtham)
- Part 3 -

Dr Salam Shantibala Devi *

 Budha Chingtham  (Centre) at the announcment of beauty of floating huts of Loktak highlighted through experimental theatre on September 05 2018
Budha Chingtham (Centre) announcing beauty of floating huts of Loktak highlighted through experimental theatre on Sep 05 2018 :: Pix - TSE



Budha Chingtham himself has the makings of a good solo performer. A good actor himself, one cannot forget the performance he gave in the role of Sakharam Binder in the All Manipur Inter Office Drama competition in the 1990s's at the Manipur Dramatic Union Budha Chingtham was selected for the Best Actor Award also.

That is why I asked him in the intricacies of acting in a solo drama and also that of writing one such. I wondered how a single actor could perform a solo play. Because when a play with a full team of performers prove to be insufficient to get sustained interest from the audience, in fact, the audiences seem to be leaving the show before it was over, how could a single actor draw the interest of the audience, that too, for not less than an hour at a stretch is question for me.

At this point one thing became quite certain to me that the success of such a solo performance starts in the writing stage. But the difficulty rises when one faces the art of playwrighting regarding such a solo piece of performance I wanted to know more, So I asked him, one thing I cannot forget about on what Budha said is that – I had been paying utmost interest to the mechanism of playwriting in the beginning but no more.

What I think in this matter is that a playwright ought to be a consummate storyteller. But as for solo plays the writer needs to workout the narrative sequences beforehand for instance… narrator as reporter, narrator as performer, narrator changing into a character (or actor) and character becoming a narrator… sand this is important, because it is going to maintain the relationship transformation between the narrator and spectator. We need to be very clear of this in advance.

As mentioned above Budha's Dream From My Room can be said to be a play having its origin in the rehearsal hall, an out in front of his home. He started remembering the past sequences, those incidents when he found an old pena musical instrument lying on the earthen floor, smoldy, and covered with thick layers of dust.

This rehearsal hall may be said his most precious thing in his life. The artist's dream is a conflict against a faculty system. It is a thirst for peace. But today's extremely fearsome, society has been attacking upon it from outside.

The performer detests it so much, I mean, the external world and its society. His dream comprises of the idea that none can defeat an artist unalloyed mind and spirit. The last scene shows incessant bursts of firing on the artist's inside the hall. The artist the performer falls down the floor into a lifeless heap thus ends the play.

It seems that Budha Chingtham had been exerted a great influence by the absurd playwright Harold Pinter while he was writing this play. Because while reading the play we are reminded of Harold Pinter's play the Room and the sehizophrenic fear the character faced in the play of the external world. He also writes in this play of Pinter's influence in a dialogue. "Well, primarily Pinter's. The Room was my first encounter with modern drama". (DFMR, p.61)

Budha depicts the present government's encounter with the insurgents of this period in a beautifully crafted aesthetics and his own autobiography. There is surrealism, realism realism theatricalism as well as poetic expression in his craft of the play that must be why viewers fell crazy after his writing nationally. Thus the solo play's innovative appeal is in another level quite different naturally from every angle.

Mythical Surrender
Oh !..... A monstress has bound me up, my legs, my hands,
My head waits for you on the cutting block.
Take up your dagger.
Chop me off into hundreds of pieces.

(Mythical Surrender, P.92)

The play Mythical Surrender was premiered on 28th August 2010 in the Jawaharlal Nehru Manipur Dance Academy. It was Budha's one of the most successful plays. The play shone with renewed light and vigour amidst the fading seen of Manipuri experimental plays as well as experimental playwriting.

The main subject of this play is the depiction of the psychological depletion of both mind and body of a defeated army by a group of more powerful army amidst the history of armed conflict by a systematic rape and ravaging of the females of the defeated weaker group of insurgents by the stronger in a universal way.

The story is about raping of a newly married wife before her husband by a group of snake like soldiers. She then conceived a child and when it was born, he too started following the ways of its rapist father until finally unable to bear its despicable ways the mother herself shot dead the son, Thus ended the play.

Mythical Surrender is Budha Chingtham's Best Script Award Winning play in the META festival. There were 380 entries that year coming from all over India and out of that only 10 plays were nominated including Mythical Surrender. Finally those 10 (ten) plays were made to give live performance in the Shri Ram Centre, New Delhi. There were top ranking theatre persons as juries like Mahesh Elkunchwar and Anuradha Kapoor.

The Best Original Script winner carried a cash prize of Rs. 75000/- along with a well designed Trophy Mythical Surrender could open its account among the countries from this region in the Best Script Section in Theatrical Performance competition. Not only in Best Script but also it was awarded the Best Choreographer as well as the Best Innovative Sound Meta Award.

Many theatre critics applauded this play as the first play that broke the records of the beautiful Indian Narrative in Jawaharlal Nehru's India in the post Independence Era in the Dailies published in New Delhi. Even the Roopkatha International journal wrote clearly about the play's extraordinary theme in the following manner.

Independence on 15 August, 1947 marks the end of a long struggle, the moment when in Jawaharlal Nehru's words, "The soul of a nation, long suppressed, finds utterance" people look forward with the hope to the creation of a new public order, one in which the problems. Associated with the British Raj would disappear, Mythical surrender is an attempt to destroy the sanguine narratives of the people by challenging the imperial metropolitan descouse of the Centre which is at the heart of these narratives.
(Roopkatha Journal, An international Journal, Vol. V. No. 2, 2013)

Mythical Surrender may be said to be an extremely serious modern tragedy. The mother had to kill her own son due to the demands of the time and place. It is a new concept of expressing ones' love for one's motherland in which the tragedy in devotion to the motherland has been changed into a narrative of happy ending. There is a need to study Budha's concept of tragedy' more minutely.

I saw Mythical Surrender in 2011 for the first time during the North East theatre Festival at Hongnemshang theatre which is an affiliate of NT theatre at Changangei Airport Road. I have to understand the play better as the published text is at hand.

The play uses water as a metaphor in different impressionistic sound effects with an elegiac atmosphere running from beginning to end. Budha Chingtham use here different anti-realistic dramatic techniques in this play. He depicts the psyche of the rape victim Sanarei and is able to carry it along with the audience's sentiments. The rape victim's emotional status flowers on the stage theatrically carrying the audience in its wake.

After viewing Mythical Surrender, I myself being a woman it not only hurt my mind but also strikes me as a psychological play. Though I had viewed it many years back I can still hear the soulful laments of many a rape victim females inside a war zone and any conflict zone.

How did Sanarei fall a victim to a rape? Is pregnancy possible as a consequence? The writer tries to answer these questions in a psychological manner, hidden behind the text in a web of magical words, within the directorial notes.

Third scene, Venue: Cottage on a floating mat of weed:
A full moon night in July.
The full moon of the night shines on top of Chaothoi's head.
He was found sitting alone like a thought laden puzzled man gazing out into the distance of the Loktak Lake.
A lamp is seen inside the cottage.
As the Mud wall of the cottage had not been plastered with mud a man could see the contours of the sleeping Sanarei on her cot.
She too comes out unable to sleep any longer.
She was almost half clothed only, her wrap lies half railing on her body and on the floor.
She stood by her door, looking intently for a moment at the sitting Chaothoi.
The yellow coloured wrap slowly slides down off her body and collects on the mud floor.
Sanarei goes closer to Chaothoi.
(Mythical Surrender
, P80)

This scene finds a group of snake like soldier raping and davaging Sanarei that made her conceive an unwanted child. The writer seems to have studied human science closely and had created this scene subsequently.


To be continued...


* Dr Salam Shantibala Devi wrote this article for The Sangai Express
This article was webcasted on 15 May 2021.



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