TODAY -
✦

Profile of Laihui

Laihui *



Laihui
The Centre for Research on Traditional and Indigenous Performing Arts
Keisamthong Keithel, Imphal - 795001, Manipur India.
e-mail: [email protected],
Phone: 91-385-2405478


Laihui was established in 1985, under the guidance of late Oja Thongam Thoiba (Pena Guru). Currently the center is has been functioning in consultation with various experts and gurus from various field viz.

  • Maharaj Kumari Binodini (Cultural Activist & Eminent Writer),
  • Oja Kh. Mangi, (Pena Guru),
  • Oja L. Yaima (Pena),
  • Oja Th. Ningthemjao (Pena),
  • Ema O. Dhani (Amaibi),
  • Ema Langathel Thoinu (Moirang-Sai),
  • Oja Bidhu (Amaiba),
  • Oja E. Chaobhal (Cholom Nata Sankirtana),
  • Oja Deven (Thang-Ta),
  • Dr. K.B. Singh (Sociologist),
  • Dr. W. Ibohal Singh (Political Scientist)
  • Dr. L. Gojendra (Theatre Director),
  • Smt. Priti Patel (Manipuri Dance Exponent) and
  • Oja Subol (Pung).
Laihui has no its own building and its office is running at rented building.

Harao seigonna Jagoi


So far, Laihui had conducted various intense researches on Traditional and Indigenous Arts of Manipur. Many gurus and artistes of this centre have engaged themselves in various Seminars, Workshops and Performances in and outside India. Since 1995, every five years, Laihui has been organizing "Festival of Performing Traditional Arts".

In the year 1990 a training center was established at the residences of Oja Kh. Mangi, receipient of Sangeet Natak Akademy Award, Ema Langathel Thoinui recipient of Sangeet Bhushan Award and Ema Amaibi Dhani to preserve "Oja Khanba" (Guru-Shishya Parampara System of Learning).

Ever since the establishment of this Centre many young and educated performers are taking active part in the activities that helps rejuvenate the rare indigenous performing arts like, Pena, Khunung Eshei, Tangkhul-Nurabi, Moirang Parva (Traditional Theatre), Moirang-Sai and Amaibi Dances.

Performance at Octave 2008 at Mumbai


For the first time the relevance and important of these rare performing arts have been brought in to focus and limelight. This resulted in the prestigious performances at Peter Norton Symphony Space Theatre Broadway, New York and at UN. This centre had produced numbers of innovative traditional performing arts and audio visual documentaries based on above art forms.
Laihui stands for the preservation and propagation of ancient traditional performing arts through performances, with a modern and contemporary perspective. At present this institute is run by M. Mangangsana and a team of his dedicated talented artiste.


Recent Repertories:

PHOU-OIBI A MANIPUR BALLAD OPERA (2009)
A new performance incorporating the various traditional performing art forms of Manipur on the folklore associated with the Manipuri Goddess of rice "Phou-oibi" The performance takes the opportunity of employing art installation a unique and elaborates costume designing, modern stage lighting and sound arrangements in highlighting the performance.
Performers & crews: 20
Duration: 1hr

Leishem Thanghai (2008)
Leishem Thanghai, is an experimenting and innovative form of Manipuri Martial Art performance. Designed and music by M. Mangangsana. The Meitei's myth of "Leisemba" the creation of earth is reenacting through the various movements of martial art. The piece is choreographed by Oja S. Awangba Mangang.
Number of Performers: 12
Duration: 12 min

Ithanglen O! Athouba, Heroes, Heroines and Warriours (2007-08)
Motherland Manipur have many great souls, brave and beautiful It is in praise of those - Heroes, Heroines, Warriors - who symbolize not only humanity and tenderness but also the source of courage, inspiration and perseverance, and those warm hands have moulded the life and career of those brave and beautiful souls, that we offer this short performance as a dedicated to those Heroes, Heroines and Warriors by attempting with some of the typical musical instruments and songs of the natives
Number of Performers: 18
Duration : 27 min

SONGS & SHAMAN DANCES OF MANIPUR (2007)
The program will begin with Chukpharol-Anoirol (The Creation of the World and Existence), the shaman dance ritual which opens the annual month-long Lai Haraoba festival. This will be followed by Loi Okpa (Princess Thoibi's Return from Exile), which tells the story of Thoibi, the Princess of Moirang, who is accosted by her undesired suitor when she journeys back from exile in Burma to reunite with her true love. Lai Nupi Thiba (The Love-Seeking of the Gods) features two stories from Manipuri mythology expressed through song and dance: "The Bride of Khori Phaba," which tells of the divine polo-player's hunt for his bride, and "Panthoibi's Search for her Lover." The program ends with Thang Katpa (Closing Ritual of the Four Corners) in which the shaman appeases the spirits that she has brought into play during the Lai Haraoba festival.
Performers: 10
Duration: 1hr 50 min

Lei Langba, Moirang Parva - Traditional Musical Play (2006-07)
The performance of Moirang Parva is equally potent with the spirit of romance and heroism centered around the story of Khamba and Thoibi - the legendary romantic pair. "Lei Langba" which is one of the finest musical portions of Moirang Parva is our musical theater presentation. We tried to keep the originality, essence, lyrics and assets which were employing by earlier period Gurus of Moirang Parva except apply of modern lighting and sound system. In this play we have a few living legendary old aged artistes of Moirang Parva namely; Oja Kh. Mangi in the role Moirang Ningthou (King of Moirang), Oja K. Kullachandra in the role of Chaoba Nongthon (Minister of Moirang) and Ema Langathel Thoinu in the role of Ngangkhaleima (mother of Hero Khamba).
Number of Performers: 20
Duration: 2 hrs

Lai Haraoba (2006)
The great pre-Hindu Manipuri festival called Lai Haraoba is believed to be a re-enactment of the merry making of the Manipuri gods and godess. This festival is celebrated annually at different places of the state in honours of the Umanglai (ancestor deities in the woods) and the key performers of this festival are the Amaiba (pre-Hindu Priest), Amaibi (pre-Hindu priestess), Pena (a stringed percussive bowing instrument) player and local inhabitants.

Apart from divination by the Amaibi which involves foretelling of fortune or otherwise of individuals and the locally in her state of trance, the main focus of this festival is on the enactments by the performers of the scenes relating to primitive concept of Manipuri cosmology - the creation of earth, emergence of life forms, human beings family, society and other paraphernalia that we experience in human society.

Sequences:
1. Invocation of divine soul from water.
2. Offering of dance, Pena music and fruits and flower to please the deities.
3. Hoi Laoba as a form of calling all the gods and goddess.
4. The emergence of the young deity Khoriphaba and his display of masculine strength and hunt for a spouse.
5. Creation of various life forms including human being and the emergence of society.
6. Building of house and weaving of cloth.
7. Birth of feeling and emotion, love and hatred.
8. Appreciation of beauty and truth, and with the realization of the significance of life, a peaceful world - a divine world - has emerged.
Performers: 33
Duration: 1hr 40 min

Ode to the Yaiphabi (Mothers, daughter, . ) Manipuri Music Ensemble (2006)
Inhabited by different linguistic and cultural groups, our motherland has nurtured them all with love and care. Many great souls, brave and beautiful are produced. It is in praise of those Yaiphabi women - mother, daughters and sisters - who symbolize not only humanity and tenderness but also the source of courage, inspiration and perseverance, and those tender hands have moulded the life and career of those brave and beautiful souls, that we offer this short performance as a dedicated to our mothers, daughters and sisters by using some of the typical musical instruments and songs of the natives (Manipur).
Numbers of artiste: 18
Duration: 1hr 20 min

"Harao Seigonna Jagoi (Devine Dances of Loves from Lai Haraoba) (2005-06)
In our endeavour to preserve the Manipuri traditional music and dance, we at Laihui look at the ancient Manipuri ritual festival Lai Haraoba where one finds a vast expanse of traditional Pena music and its accompanied dances preserved so dearly by our ancestors. Through the years some of the musical interludes in Lai Haraoba are found to have neglected and even given up though such items were in the past considered vital and essential. In our pursuit of the pristine Pena music, we have collected those items and some of these have been presented in our present offering "Harao Seigonna Jagoi". Ours being a stage-craft, minor alternations have been incorporated without losing the essence and spirit of the original acts.
Numbers of performer: 11
Duration: 25 min

Uraolol, an ode to the tree (2005)
An experimental Manipuri Traditional Opera


Uraolol is an ode to the tree,
Nay, to the natural environment
And fear of human being's activities.
See how admirable the acts of voiceless life are,
All committed for the well being of mankind
Even though cut into many pieces
Still remain until they thaw to the earth.
O! great human, why don't you remember
We are all good children of Mother Nature
Why do we dispute with each other.

Numbers of performer: 20
Duration: 1 hr

Other Rare and Popular Traditional Performances:

Pena Phamshak - Men's Ballad
Pena Phamsak becomes popular during the reign of King Chanrakirti (1850-1886). Pena Phamsak has been performed by a male Aseiba (performer) with one or two Khonbangba (accompanist). The contexts sung by Aseiba (Pena Singer) are the stories of Kings and Legends. In a Pena Phamsak, a bit of theatrical elements can be defined. These elements are express through music, song, dialogue, physical gestures and the set and properties. The performance is traditionally done by a solo performer, though Pena Phaibak (duet) performance is held in rare case.
Number of Performers: 2 or 4
Duration: 30 min & more

Moirang Sai - Women's Ballad
Manipuri traditional women's musical ballad accompanied with Pena, Pung & Sen (or Mandila). Stories of Khamba and Thoibi sung widely in the valley at many social occasions. Such kind of performance was flourishing during the period of 2nd world war. Langathel Thoinu is the pioneer of the Moirang-sai. Main resources foundation of the Moirang-sai's musical tunes is derivative form of Pena music and blending with other forms of Manipuri traditional music.
Number of Performers: 5+
Duration: 30 min & more

and
Thougal Jagoi, Raas, Pung and Dho-Dhulok Cholom, Panshou-Laam, Thang-Ta Chainaba, Amaibi Jagoi etc.

See Laihui Photo Gallery here.




* This information was provided by Laihui . They can be contacted at laihui(at)rediffmail(dot)com This article was webcasted on November 16, 2009.

* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Langban Tha Katchaba @Haying #2 : Gallery
  • Violence in Manipur 2023-2026 : Timeline
  • Prof Kamal Mitra Chenoy : Obituary
  • Tale of Ahu, Alang & Apapang: Amur Falcon
  • Consumerism :: Poem
  • Condemns Khamenlok Killings
  • Humble Appeal to All Concerns
  • Envious of the Chief Minister
  • Delivering a powerful point
  • Catholic Valley Schools Sports #1: Gallery
  • When the extraordinary becomes ordinary
  • The Map We Chose :: Poem
  • Dhakeswar Potsangbam : ToI Wellness Award
  • Nigeria calls on world to turn AMR pledges
  • Understanding the pressure students face
  • Training on Mushroom at Khagempali
  • Pointing finger of accusation
  • Digital Revolution & MK Binodini Devi
  • Exploring The Vanishing Self #15
  • Letter From A Lost Crony :: Poem
  • Procedural lapses in dismissal of Dr Bimol
  • Manipur Sanaleibak (The Golden land)
  • Training on Seismic Hazard @MU
  • 2026 edition of Hnahsin Kut
  • Oncology & Neurosurgery OPD launched
  • Yaoshang Thabal Competition #5: Gallery
  • Orchids of Manipur
  • Pharmacists: A misunderstood profession
  • Vision Service Week at Ibotonsana School
  • Drone Tech Bootcamp at NIT Meghalaya
  • Athokpam Krishnakanta : World 2% Scientist
  • No Solution Without Identifying "Kuki"
  • Stands in Solidarity with Prof Bimol
  • Taking the idea of Manipur to Senapati
  • Yumjao Lairembi Haraoba #3: Gallery
  • 'Enoong Ngallamdai' :: Movie Review
  • VanDyke Release: Diplomacy or US pressure
  • Mental Health Awareness at High Court
  • 2026 NAMA Research Grant [Upd]
  • Fermented food for beauty
  • Mizoram Targets 5-7% Tourism Share
  • The hills continue to burn
  • Hearthside Story of Naothingkhong #2
  • Between Delhi Power & Valley's Protagonists
  • The Zeliangrongpui at a crossroad
  • Mushroom Cultivation Training at Konthoujam
  • Break from within :: Poem
  • White Canes to Govt Ideal Blind School
  • Concerned: Conflict - Yimkhiung & Tikhir
  • Mizoram Travel Fest 2026
  • Condolence : Kh Armstrong Charang
  • Turning Imphal into a dumping site
  • Sushila & Bichu @Airport #2: Gallery
  • When prime-time spectacle replaces priorities
  • For a new world organization for peace
  • Intl Day for Disaster Risk Reduction @MTU
  • Solidarity with Professor Angomcha Bimol
  • Intl Day for Disaster Reduction @Wangkhei
  • Condemns Barbaric Killings
  • Schools, roads, power & water supply
  • 'Meeyamgi Khollao Khongchat' #2 : Gallery
  • RIST Talk #76: Gravitational-Wave
  • Breast cancer month, October, 2026
  • Free Screening of "Ishanou"
  • Unlocking potentials of 7 horticultural crops
  • Skies and me :: Poem
  • Eramdam hanna kanbiyu
  • The hills, the SoO camps
  • Mera Chaorel Houba @ Kangla #1 : Gallery
  • China's Mayor Economy
  • My muse :: Poem
  • Condemns Killings & Beheading of Civilian
  • Who doesn't do Vote Chori ?
  • EZE Perfumes Enters Northeast
  • One to one meet with PM
  • Exploring The Vanishing Self #14
  • 61st Hunger Marchers' Day #3 : Gallery
  • Humlennganba, Saka : Eming
  • Two interviews, one empty table
  • A landscape of silence :: Poem
  • NSS Runathon for Peace 2026
  • Gender equality- central to diplomatic leaders
  • Manipuri Calendar for year 2027 : Download
  • Meiteilon not Tibeto-Burman language: Rvw
  • Visit to George Gordon's tomb at Canchipur
  • Anandkumar Naorem: World Top 2% Scientist
  • Protect the hills to protect the valley
  • Call for Papers on Manipuri Pony
  • Ashok Singhal Ji - A Karmayogi
  • Addressing the basics of life
  • 228th Bheigyachandra @Nabadwip #1: Gallery
  • Wildlife Week Celebration at Thanga
  • Evolving women's role in Manipur tourism
  • Where do we go from here ?
  • Training Programme on Mushroom
  • Festival look for Navratras
  • Condolence : Demise of Adino Phizo
  • Significant Delhi invite to 3 leaders
  • Heterogeneous Structure of Meitei Society
  • Concert @ 18th Orange Fest #1: Gallery
  • When water management was Statecraft
  • Who switched off the respect :: Poem
  • All is not yet lost for Manipur
  • Wildlife Conservation: Securing the Future
  • Exam : Post of Under Secretary (Law)
  • Understanding narco-terrorism
  • 1500 Burma Refugees Families in 1968-1973
  • 17th World Bamboo Day : Gallery
  • Land affected families: NH-202 in Ukhrul
  • Training Programme on PCB Repair
  • World Habitat Day 2026
  • AMR survivor & WHO call to protect medicines
  • Cut fuel taxes, not food
  • Creating chaos on roads of Imphal
  • Sushila & Bichu @Airport #1: Gallery
  • Manipuri Pony: Case for Animal Science Univ
  • Hemp plant for sustainable textile & Manipur
  • Flame of the lamp & our cultural sensibility
  • Without you :: Poem
  • Welcomes Lalremsiami, Lalthantluangi
  • On the growing roadside eateries
  • Naga Peace Process: Indo-Naga Talk: Timeline
  • 36 Names: Manipur at the Asian Games
  • Abok Ki Singju to Premiere
  • A vision fragmented by corruption :: Poem
  • Gandhi Ji's 3 monkeys and Manipur
  • AI-powered X-Rays are helping find TB
  • Mizoram Reward Lalremsiami, Lalthantluangi
  • 15 years in power Vs 10 years in power
  • Exploring The Vanishing Self #13
  • US-Manipur Digital Archiving Workshop
  • 8th Cultural/ Freshers' Meet for Rongmei
  • The Same Smoke :: Poem
  • Supriya looks at HYROX World C'ships
  • AI4SEVA Hackathon @IT SEZ, Mantripukhri
  • 38th Foundation Day- NIELIT Imphal #2
  • Heikru Hidongba @Bijoy Govinda : Gallery
  • Manipur's Indigenous Natural Farming System
  • Basic human needs a struggle for Sinakeithei
  • Demise of Pame, Marinmai, Lianvela
  • When I met the pugilist Sarita
  • 38th Foundation Day of NIELIT Imphal #1
  • Mizoram's Anthurium Festival Returns
  • Poll fever seems to be catching up
  • My attempt - Meiteilon is not Tibeto-Burman
  • XXXII National Thang-Ta C'ship concluded
  • One Village One Product: A better alternative
  • When machines can answer, who will judge ?
  • Explain motive- Tronglaobi Terror Attack
  • Merger of 5 elected members of NPP
  • Namghar Unites Assam & Maharashtra
  • Trade and commerce : In a limbo
  • 130th Irawat Anniversary : Gallery
  • Lamyanba Irabot Day at Itanagar
  • Irabot's Ideals Remembered at Mumbai
  • Coffee as a sustainable alternative to poppy
  • Her Godname :: Poem
  • Polyendocrine Metabolic Ovarian Syndrome
  • Rejoinder to NPCC
  • Need to get priorities right
  • Irawat and Meetei National question
  • XXXII National Junior Thang-Ta C'ship
  • World Heart Day 2026: Don't miss a beat
  • Science in everyday life
  • Nature Education Workshop
  • Rejoinder to Dr S C Jamir
  • Daslakshan Mahaparva: Festival of 10 supreme
  • Focus back on SoO camps
  • Raengdai Vs NEROCA : Durand Cup : Gallery
  • October Calendar for Year 2026 : Tools
  • Lebensraum or ethnic cleansing
  • World Alzheimer's Day 2026
  • Sensitization Workshop on POSH
  • Mourns Passing of Aribam Shantimo
  • Lecture on 'Indigenous Knowledge Systems'
  • Rejects allegations by NPCC President
  • The narrative Manipur needs
  • Tour Diaries of Maxwell & Higgins #2
  • Laitonjam Rishikanta @ Asian Bodybuilding
  • First poster of Interlude released
  • In the womb of time :: Poem
  • Running an abnormal State
  • Khunung Eshei & Mukna competitions
  • Conference: Challenge in Sustainable Science
  • Rolling back the highway blockade
  • Exploring The Vanishing Self #12
  • Manipur Mesopotamia Force WWI : Gallery
  • PhD in Manipur : Fund it, Fix it
  • Many Voices, One State: Manipur's dilemma
  • Me and Moon: Both do the night shift : Poem
  • Putting rights: Body autonomy & sexual health
  • Green Tea for beauty
  • Yaoshang Thabal @Khurai #2: Gallery
  • AI = Arangpham Intelligence, the Frankenstein
  • World Pharmacists' Day 2026
  • Tapes of 1979 Film 'Ashroy' Discovered
  • From Pangaea to the unpredictable Earth
  • In a Crooked Room :: Poem
  • Debt recovery should be done, but within law
  • Regionalism : New political flavour
  • Chali-Saba - Kang Ningol Palli #1: Gallery
  • Book Release: Exploring The Vanishing Self
  • The Echo After Forever :: Poem
  • The paradox of Kukiland
  • Dr Wairokpam Yaiphaba : Fulbright Fellowship
  • Essay, Painting & Speech Competitions
  • Manipur : Mixture of opposites
  • Naothingkhong & Pitanga #1: Hearthside Story
  • Meiteilon is still not a Tibeto-Burman language
  • 52nd Foundation Day of AMWJU : Gallery
  • The chokehold on Manipur's potential
  • Another Langban has com :: Poem
  • Ageing needs a gendered human rights
  • Mizoram's 2026 festival season opened
  • Inspect the SoO camps
  • 61st Hunger Marchers' Day #2 : Gallery
  • lEkoLdugi warisiH :: Seireng
  • Can Strong Anti-Racism Law save NE Indians
  • Before Building a Viksit Bharat, Learning
  • Quality planting for Pineapple & Banana
  • Seminar: Career Options in Life Sciences
  • Fitclass Gym Moti Nagar Opens
  • Burning hills of Manipur
  • Culturals @Beating of Retreat #4 : Gallery
  • Justice for 6 Liangmai Nagas #2 : Gallery
  • 17th World Bamboo Day 2026
  • 12th Manipur Legislative Assembly : Gallery
  • The 731, and those who may follow
  • Exploring The Vanishing Self #11
  • Little Flower School, 1973 batch : Gallery
  • Bichu Kharibam: FIH Magic Skill Award
  • Tour Diaries of Maxwell & Higgins #1
  • Ningol Phida - Shumang Leela #2 : Gallery
  • Study: Social Worker on Counselling Practice
  • India-Myanmar boundary : Mistakes of 1967
  • Radio E-pao: 5 new songs updated
  • Chiru Maroi : Scientific Documentation
  • Academic Administration Course @MU
  • To our star Tamo Vicky, Vikram Chongtham
  • Vice President visited Manipur : Gallery
  • Langban Tha Katchaba @Haying #1 : Gallery
  • Hiring @ 4-Star Hotel in Udupi
  • Ibudhou Pakhangba Haraoba #1 : Gallery
  • Protest by Researchers @DM Univ : Gallery
  • Meitei Esei
  • US Ambassador @ CM Mantripukhri : Gallery
  • Chongtham Vikram: Delhi Cannot Explain Away
  • A teacher does not leave when his classroom
  • 'Meeyamgi Khollao Khongchat' #1 : Gallery
  • Candle Light- Chongtham Vikram : Gallery
  • Manipuri Pony Heritage Talk to Students
  • Colonial records: Hill Areas, 1891-1947
  • Joint Resolution: Abrogation of SoO
  • Elimination of Racial Discrimination
  • Justice for 6 Liangmai Nagas #1 : Gallery
  • Manipur Can Simply Be Manipur
  • PhD Admission at Assam University
  • Teachers' Day Celebration : Gallery
  • Census 2027 for Manipur deferred
  • Read Meitei Mayek news in romanized English
  • 24-hour Gen Strike (Sep 1) : Gallery
  • Panthoibi Anoi Khuthek #1 : Gallery
  • 48-hour General Strike by JFD #3 : Gallery
  • The flame of Haipou Jadonang
  • Kang Khichri Chaba #2 : Gallery
  • Relevance of NRC, 1951 for immigrants
  • Featured Front Page Photo 2026 #4: Gallery
  • The King Who Caught a Bird : Konthoupa
  • Meira Rally 'No NRC, No Census' : Gallery
  • 48-hour General Strike by JFD #2 : Gallery
  • 35th Manipuri Language Day, 20 August
  • The chappals we leave behind
  • Search 25 years of e-pao.net
  • Colonial Knowledge Production in NE India #23
  • 360° panoramic view of spots in Manipur
  • Final Merit List : Manipur Civil Services 2022
  • PUCL Tribunal report: A shadow of partiality #3
  • PUCL Tribunal report: A shadow of partiality #2
  • PUCL Tribunal report: A shadow of partiality #1