TODAY -

History Of Medieval Manipur
- Part 2 -

R.K. Jhalajit Singh *



Kabaw Valley

After integration nearly the whole of Manipur, the Manipuris turned their attention to the Kabaw Valley-the valley which lies between Manipur and the river called the Chindwin by the Burmese and the Ningthee by the Manipurie. In 1467, the Manipuri king Kyamba and Khek Khomba, the king of Pong, jointly invaded Kyang Khambat in the Kabaw Valley. Pong was a powerful kingdom of a branch of the Shans and its capital was at Mogaung in what is now called Upper Burma. The Shans of Kyang Khambat were defeated. Victorious Manipur and Pong shared the conquered territory between themselves. This was by the Treaty of 1470. Under the terms of the treaty, Manipur got the Kabaw Valley as her share-out.

Manipur did not annex the Kabaw Valley. The Shan princes were left to rule their respective territories with a wide measure of interna administration subject however to payment of annual tributes, which they paid in silks. The obligation of Manipur was to protect the Kaba Valley from Burmese invasions and to prevent armed conflicts among the princes. To fulfil these obligations Manipur maintained a network of intelligence in the Kabaw Valley perhaps unknown to the Shan princes.

Richard Boileau Pemberton says that the territory of Manipur extended to one or two days'journey beyond the Ningthee towards east. At present we can neither contradict nor confirm his statement. Manipur lost the Kabaw Valley in 1834. How she lost it is outside the purview of this paper.

Worship of Vishnu

A most important event in the medieval history of Manipur is the beginning of the worship of Vishnu. The king of Pong who concluded the Treaty of 1470 with Kyamba presented a little image of Vishnu to him. Some Brahmin of Bengal who some how felt that they could not live with religious freedom had already fled to Manipur. Some of them were well-acquainted with the worship of Vishnu. Kyamba requisitioned the service of one such Brahmin and began the regular worship of Vishnu.

According to written family accounts of the descendants of the Brahmin who first performed the worship of Vishnu, kirtan (devotional music) was sung to the accompaniment of the cymbal and the drum. According to oral tradition, rice cooked in milk with sugar (rice porridge; Sanskrit Payasah/payasam; Manipuri ksheer was offerred with leaves of tulasi (Ocimum sanctum). This was some sixteen years before the birth of Chaitanya.

The People of Pong spoke a language called Shan by the Burmese and Tai by native speakers. In Tai/Shan language, phra means God Almighty. Since Vishnu was God Almighty in the estimation of the people of Pong, Vishnu was called in that language Phra Vishnu or simply Phra. Tai/Shan is a monosyllabic language whereas most manipuri words have two or more syllables.

So, when the Tai/Shan words phra in the sense of God Almighty Vishnu came to Manipur, it became Phura in the mouths of the Manipuris because of their speech habits. Brahmins who performed the worship of Phra (Vishnu) came to be known as Phuralatpam i.e. the family of worshippers of Visnu. Now they are called Phurailatpam. It appears, from a written account of the descendants of the Brahmin who first worshipped Vishnu, that they now belong to two different families Phurailatpam and Aribam

A most important watershed

The beginning of the worship of Vishnu is one of the most important land mark in the history of Manipur estending from about 400 B.C. to the present time. How? The year 1074 saw the beginning of Shan Influence-a significant period in the history of this place. The beginning of Vishnu worship saw the beginning of the waning of Shan influence. In 1074, the Ningthouja kingdom was still weak. Because of the integration of Manipur, good quality of most of the kings and, above all, the dedicated service of the people under the replete system, Manipur became by 1467 a power to reckon with. The course of History is with ups and downs.

The once powerful kingdom of Pong now became weaker and weaker because of Burmese attacks from the south and Chinese attacks from the north. In the 15th and the 16 century, many Shans fled to Manipur to seek refuge. They were Hinduised in course of time. On the other hand, the beginning of Vishnu worship stepped up the immigration of Brahmins. Most of the Manipuri Brahmins of today are from Bengal. Some are from Assam.

But there are some Manipuri Brahmins whose ancestors came from Orissa, Gujarat, Lahore and Rai Breilly in U.P. The ancestors of the Manipuri Brahmins of today spoke different Indian languages. But now all Manipuri Brahmins speak Manipuri. The coming and settling of Brahmins from different parts of India was a powerful factor in shaping the culture of Manipur. As the medieval period was drawing towards a close, the kingdom of Manipur became the eastern most for of Vaishnavism.

Friendly Assam

Manipur had frequent wars with Burma and occasional wars with Cachar and Tripura. But in the fairly long period of about 2,400 years, there was no war between Assam and Manipur. The Manipuris constantly tried to improve the roads leading to the Sunns Valley and the Brahmaputra Valley. The roads were difficult as they passed over hills and by through dense forests. But the unmentalled road, hardly a road by mordern standards, served the purpose of the hardy people of those days.

In 1536, the Manipur is improved the road to Assam.In the same year the Manipuri king. Kabomba, sent a Manipuri girl to Assam to become a wife of an Ahom king Suhumung This entry in the Royal Chronicle is corroborated by an entry in Ahom Buranji written in Ahom language in Ahom script maintained in the Ahom court. According to Ahom Buranji, Suluimung had already three queens and they did not like the idea of Manipuri girl as a co wife. Disrespecting their sentiment, the Ahom king received the Manipuri girl.

According to Ahom Buranji, in 1536-37 Suhumung sent a few girls to become wives of Kabomba and a few elephants as presents. The sending of the girls is not corroborated by the Royal Chronicle. But it records the receipt of at least one elephant from Assam. The Manipuris were in a joyful mood. They named the elephant Tekhao Ngamba meaning the "Conqueror of Assam'. The Royal Chronicle is silent as to how many elephants were recived from Assam. But we know from this entry that the road to Assam was not just and improvised bridle path. It was wide enough to be passable for elephants

The above regarding/Mom Buranji Is from Golap Chandra Banian's English translation of the chronicle". For recording events, Ahom Buranji uses the epicycle of years-a method followed by the Chinese. The Royal Chronicle of Manipur uses Shakabda for all entries except the first entry which is in Kalyabda. The Royal Chronicle uses Kalyabda for the first entry viz. Pakhangba's accession to die throne; beacuse it was before the beginning of Shakabda. Kalyabda, was in use throughout India before Shakabda came into existence.

Upper Assam was known to the Manipuris as Tekhao. The capital of Upper Assam was near Sibsagar on the bank of the River Dikhau. This river was known to the Manipuris as Tikhao, as sounds changing to sound according to the speech habit of the Manipuris of those days. Soon Tikhao change to Tekhao, medial i changing to c another speech habit of the medieval Manipuris. The country in which River Dikhau or River Tekhao. as the Manipuris pronounced it came to be known as Tekhao.

The exchange of presents between king Kabomba (1524-1542) and King Suhumung of Assam was not the first contact with Assam. In 1516, a Brahmin arrived from Assam. The improvement of the road to Assam facilitated cultural contact. A king of fishtrap called Tekhao roo in Manipuri was introduced from Assam. It is suitable for the small rivers of Manipur.

Contact with the Muslim world

In 1606 in the reign of Khagemba (1597-1652), one of his younger brother Named Sanongba invaded Manipur. His army had a good number of Muslim warriors. After a pitched battle, Sanongba was defeated and captured along with his surviving warriors including the Muslim warriors. Sanongba was pardoned and the Muslim warriors were rehabilitated in Manipur. This was the first major contact with the Muslim world..

In 1514, a scribe named Kavi Chandra arrived from Tripura and settled in, Imphal. He and his descendants helped thc Manipuri kings in their occasional correspondence with Muslim rulers outside Manipur. The descendants of the Muslim warriors mentioned above became loyal and useful subjects of the kings of Manipur. Some of them were entrusted with the work of making paper.

The medieval Manipuris got their first supplies of I paper from Chinese merchants who frequented the Shan kingdom of Pong frequented by Manipuri merchants also in the cold season every your. In Manipur "Paper" is called che, a loanword from Chinese. By rehabilitating the invaders, they and their decendents were turn into loyal and useful subjects of Manipur. An office was established to look after the Muslims.

Introduction of economic plants

Although Manipur is situated far inland she received the benefits of the discovery of America by Christopher Columbos in 1492. Guava, chillies, tobacco and pineapple were introduced to Manipur in medieval times. The guave tree is a native of Central America. The discovery of America by Columbus in 1492 was closely followed by voyages of the enterprising people the Portuguese. They introduced the guava tree to the Irrawady Valley. From there is spread to the kingdom of Pong.

A king of Pong presented a sapling of guava to the Manipuri King Khagemba to help cure dysentry among the Manipuris. In medieval times, Manipur suffere from two fatal disease - smallpox and dysentry. The Manipuris ate the tender buds (two leaves and a bud) of the guava tree as medicine at the first attack of dyscntry. Chillies originated in the West Indies. The Portuguese discovered the Cape of Good Hope in 1496 and Vasco da Gama rounded it in 1498.

After this, the Portuguese introduce the chilli plant to South India from where it spread to Bengal. It is from Eastern Bengal that the chillies were introduced to Manipur. A Manipuri book Leithag Leikharon written in Khasemba's reign shows the use of chillies by the Manipuris. The tobacco plant is a native of Central America. The French consul at Lisbon introduced it to portugal America in 1558. The Portuguese introduced it to South India in the later part of Akbar (1556-1605). From there tobacco smoking and the tobacco plant reached, court either towards the end of 1604 or the beginning of 1605. It spread to Bengal. From there the tobacco plant and tobacco smoking were introduced to Manipur in 1610.

The pineapple is another gift of the Portuguese to India. It is a native of Brazil where it is called nanas. The Portuguese call it ananas. It is from this Portuguese word that anaros, anaras and ananas of different Indian Languages are derived. In Manipur, pineapple is first met with in 1732 when the reigning king Gopal Singh (1709-1748) on a picnic to enjoy the newly introduced fruit. In Manipur, it was called kiyom, a word derived from Sanskrit Keura a kind of screwpine.

To be continued....


* R.K. Jhalajit Singh wrote this for a Souviner called "Chahi Taret Khuntakpa Ningshing Numip".
This was released by Sanajaoba Leishemba - His Highness the Maharaja of Manipur.
Organised by : Chahi Taret Khuntakpa Ningshing Numit Celeberation Comittee, Hojai ( Sponsored by Manipur Shaitya Parishad, Hojai, Assam.)
This article was webcasted on September 24 2010.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • 21st Ningtham Kumhei #2 : Gallery
  • Violence in Manipur 2023-2025 : Timeline
  • Article 371C : Role of Governor & HAC #1
  • Conflicts intensify need for gender equality
  • Timor-Leste's children's learning centre
  • Role of Confidence Building Measures
  • Careers in Plant Science
  • Of keeping the place dirty & smelly
  • Enforcement key to garbage-free Imphal
  • One Single Dream: A Journey from Imphal
  • Dziiduri emerging as state's eco-tourism gem
  • Young talent powers Manipur's IT revolution
  • Shija Hospitals: 29 years of \keyhole surgery
  • Second National Lok Adalat - 2025
  • The Power of Poppy - 80 :: Poem
  • People's Convention on 3rd May #2 : Gallery
  • Interview with Rejoice Singh- Makeup Artist
  • Prodding the Govt to wake up to reality
  • Dr Ahanthem Santa: Head of two AIIMS
  • Caste census : representation or revival?
  • Land ownership in Manipur : Out mythological
  • RIMS in news for the wrong reasons
  • Former CJ Mridul's take on Manipur crisis
  • 76th Indian Republic Day #4 : Gallery
  • Featured Front Page Photo 2025 #2: Gallery
  • Lamphelpat Project: Flood control & Tourism
  • Mrs Hume's Pheasant captured for 1st time
  • The hidden burden of dialysis in Manipur
  • You :: Poem
  • World Red Cross Day at Guwahati
  • Monitoring school vans
  • India destroys terror targets
  • Mera Houchongba @Kangla #2 : Gallery
  • Gaikanpou, Amuthoibi, Kamreng : eMing
  • The vanguards : IDP women & Meira Paibis
  • Imagining power, polity, & citizenship in India
  • Growing problem of pesticide residues in food
  • Panleukopenia: Leading cause of death in cat
  • Countdown to Shirui Lily Fest
  • Hesitancy in eastern frontier
  • Moirang Thoibi & women's empowerment
  • Mushroom Training @ Tarung : Gallery
  • Seminar: Earthquake Resistant Design
  • Manipur: Fire response with high-tech bikes
  • Hume's pheasant (Nongin) spotted in Shirui
  • On you go :: Poem
  • 2nd TDF Academy Series on Design Career
  • Front page news: Visit of Patra
  • Parleys for Govt formation bid to pacify public
  • Nongkhrang Ehanba @ Lilong : Gallery
  • True Measure of Success
  • 2nd anniv & echoes of wounded Kangleipak
  • Black Day - 3rd May observed at Shillong
  • Vanishing Lung Syndrome
  • Chicken neck on the plate
  • Abhigyanm's Play- "A Stupid Common Man"
  • Backbreaking roads in Imphal
  • Task cut out for PR regime, centre
  • People's Convention on 3rd May #1 : Gallery
  • May 3rd - "Resistance Day" at Bangalore
  • From Matam Esheis to Indie bands
  • AMFA, State trio shine at AIFF Awards 2025
  • Redlands :: Poem
  • Digital age is creation of e-libraries
  • Resignations from civil services
  • Looking back at the past 730 days
  • CSOs strike tough postures, IDPs suffer
  • Restore respect & dignity of the Kanglasa
  • Manipur unveils ropeway linking heritage
  • Reunion of 23rd souls at Ziro, AP
  • The Power of Poppy - 79 :: Poem
  • Indo-Pak ties at crossroad after Shimla Pact
  • Food to protect skin from UV Rays
  • Radio E-pao: New Channel - Khunung Eshei
  • Cross-Border Terrorism: The Invisible War
  • Moreh's Internally Displaced Persons (IDPs)
  • May 3 conflict: Aftermath & resilience
  • Reaffirms May 3 as "Manipur Peace Day"
  • CSR for Rural Transformation
  • Ongoing affairs since May 3, 2023
  • 2 years of conflict, no signs of resolution
  • Indo-Naga Talks (From 2012) :: Timeline
  • Day 4: Yaoshang Sports #2 : Gallery
  • UN Decade on Indigenous Peacebuilding
  • Imphal's Ring Road Project - faster city
  • Appeal: Turn May 3 into 'Peace Day'
  • Health equity fundamental to #endMalaria
  • Wanted : Regional party with root in Manipur
  • Nagaland ranks high in college in NE
  • Khongjom Day - April 23 #2 : Gallery
  • Managing Expectations Means ...
  • Suspension of IWT by India: reality checks
  • Pilgrims barred from entering 'Kuki territory'
  • Mushroom Cultivation training at Tarung
  • Preserving fertility for future : Freezing eggs
  • Roadblocks to bid for new Govt formation
  • Delhi, Raj Bhavan in the thick of it
  • The Waterbirds of Loktak Lake
  • May Calendar for Year 2025 : Tools
  • Tamenglong - beacon of communal harmony
  • Moreh & the promise of a shared future
  • Delimitation & NRC issues in Manipur
  • World Veterinary Day 2025
  • Manipur: Runners-Up at 4th Nat'l Futsal, Goa
  • Farce of a ban on single use plastic
  • Cold storage launch plan in food crop
  • Imoinu Erat Thouni @Kangla : Gallery
  • Sarungbam Athouba: Gold @Asian Triathlon
  • NID silence on Indigenous Design authorship
  • Negativity of over-positivity
  • The Deadliest Mind :: Poem
  • Buffalo breeding farm gathering dust
  • Needed: Consistent, correct narrative
  • Congress attacks, BJP unfazed
  • Bashanta Ras @Govindaji #1: Gallery
  • Pope Francis: A Man of our time
  • Who failed FNR? Or is it FNR which failed ?
  • Turning blinds eye to preventable epidemic
  • Civil servant Jerry the savior
  • Changing drug route to Mizoram
  • Outcries over false JJM claims
  • Statues of 7 Maichous @Kyamgei : Gallery
  • Yaoreishim showcases leather craftsmanship
  • Illicit poppy cultivation in Manipur
  • PWF: Election of New Office Bearers
  • Manipur boxers- 5 medals at Asian U-17
  • The Power of Poppy - 78 :: Poem
  • Meeteis are as Indian as any other citizen
  • Riya Khwairakpam : HSE Science Topper
  • Keisham Hannah : HSE Arts Topper
  • Warepam Lidia : HSE Commerce Topper
  • A challenge to India Security Framework
  • Step Back to Slingshot Forward
  • Manipur's path to climate resilience
  • "Delhi Fashion week" is Now official
  • Harvest of Hope :: Poem
  • Travel beauty tips for summer holidays
  • Credible show of the students
  • Kashmir matters, not Manipur
  • HSE 2025 Result : Science Full Result
  • HSE 2025 Result : Arts Full Result
  • HSE 2025 Result : Commerce Full Result
  • HSE 2025 Information / Abbreviation
  • HSE 2025 Topper : Science
  • HSE 2025 Topper : Arts
  • HSE 2025 Topper : Commerce
  • HSE 2025 : Pass Percentage
  • HSE 2025 : Result Abstract
  • HSE 2025 : Candidates with Highest Marks
  • Khongjom Day - April 23 #1 : Gallery
  • Thang Ta finds new energy amid peace
  • Tawang: Geostrategic importance for India
  • Thadou appeal for community understanding
  • Census 2001 & delimitation in Manipur
  • Condemns Pahalgam Terror- Calls for Action
  • Failing to read & control situation
  • Visible efforts essential for public trust
  • MK Binodini Devi's short story 'Tune'
  • Prof Moirangthem Marjit chairs SETSM, Hanoi
  • Will the two Asian giants always be in Rivalry?
  • Rebellion surfaces in rebel group NSCN-IM
  • Child Labour :: Poem
  • Pharmaceutical Waste: Threat to public health
  • Call for delimitation, NRC : Check illegal
  • Death knell for noble healthcare schemes
  • 175th Anniv- Maharaj Narasingh #2 : Gallery
  • World Earth Day : Gallery
  • Understand Suicide & Mental Health Support
  • Manipur champion @ Natl School Games
  • World Earth Day celebrated at MTU
  • The Earth Day 2025: Our power, our planet
  • How long will PR continue ?
  • Eviction drive need of the hour
  • Tamnalai : World Theater Day #1: Gallery
  • Chumthang Makhong : Play Synopsis
  • The demands of village volunteers
  • Missing you :: Poem
  • AI offers hope for beekeepers battling pest
  • Rural women, climate shock: Beijing report
  • From March 8, 2025 to April 22, 2025
  • The Power of Confident Communication
  • 2nd State Level Soccer Futsal Championship
  • April 21: National Public Relations Day
  • The resurrection of Jesus & its impact
  • Bhalla saab solution kithe ?
  • Training on Mushroom Cultivation
  • JNIMS turned into a dumping site
  • Sub-par work as centre vows US-level roads
  • Cheiraoba by Manipuri in Korea : Gallery
  • Sri Lanka "Ayubowan" lasting impression
  • GoI must prepare to handle post-Muivah
  • Vice President felicitated Mughavi Tuccu
  • The Power of Poppy - 77 :: Poem
  • Rabies outbreak in Manipur
  • Athoubashinggi Numit #2 : Gallery
  • Pangolin & fight against Climate Change
  • Condemn violent assault against Konsakhul
  • Spring's symphony in my farmhouse :: Poem
  • National Conference on Elderly at RGU
  • The corruption & materialism of Judas
  • Manipur under PR for over 2 months
  • Bid to form government amid public scrutiny
  • 175th Anniv- Maharaj Narasingh #1 : Gallery
  • AI & technology in Manipur's agriculture
  • 4 Manipur players in Indian Women's Hockey
  • Gender justice & health equity are linked but ...
  • Digital marketing: Oxygen of modern business
  • Spring fruits that boost collagen in your body
  • Pot holed roads & others: Surviving Manipur
  • Frustration over centre failure to resolve crisis
  • Pichakari @Govindajee Temple #2 : Gallery
  • Poshan Pakhwada @ MU : Gallery
  • Startup Surge Manipur: Startup Venture Fund
  • My messy room :: Poem
  • Why WAQF Act, 2025 is unconstitutional
  • Emerging politics at play
  • National Fire Service Week
  • Observance of Thang-Ta Day #2 : Gallery
  • Cheiraoba in South Korea
  • Festival of Maram Achouba Khoushaba
  • The Hidden Strength in Falling Short
  • World Health Day 2025 & our Environment
  • Career after marriage: Flight or confusion?
  • Ban on SUP has come into force
  • Preying on abandoned houses
  • Sajibu Cheiraoba Chak Katpa #2 : Gallery
  • Athoubashinggi Numit #1 : Gallery
  • Day 4 : Yaoshang Sports #1 : Gallery
  • Cheirao-chingkaba @Chinga : Gallery
  • 16th Annual Art Exhibition #1: Gallery
  • Ougri Lirol :: Part 1 : Ooba Video
  • Mei Loukhatpa @Laipubam : Gallery
  • Indigenous People's Fest #2 : Gallery
  • Delimitation based on Census 2001 - II
  • Yaoshang Halankar #1 : Gallery
  • Yaoshang Mei Thaba #3 : Gallery
  • Supreme Court Judges visit : Gallery
  • Shortcomings - Delimitation in Manipur
  • Sajibu Cheiraoba Chak Katpa #1 : Gallery
  • MoU with Nittur IAS Academy
  • Yaoshang Sports @ Kwakeithel #2 : Gallery
  • Saroi Khangba @ Imphal #2 : Gallery
  • Yaoshang Pichakari #2 : Gallery
  • Yaoshang Mei Loukhatpa #4 : Gallery
  • Yaoshang Mei Loukhatpa @Kangla : Gallery
  • President's Rule in Manipur : 1967 - 2025
  • Meitei Mayek Tamba : Online Classroom #5
  • Downloadable Manipuri Calendar :: 2025
  • GHOST of PEACE :: Download Booklet