TODAY -

Self-conscious manhood: Finding the true self

Kh. Ibomcha *



Anyone who reads W.E.B Du Bois's Magnum opus ' The souls of Black Folk' would have come across the idea of 'double consciousness' connoting how the racialized, in a racialized society, feels like to live as the racialized in the world of racializing people. This consciousness looks at one's self through the eyes of the other making him or her feel a sense of twoness within his/her body—two souls, two thoughts and two cultures tearing him asunder.

Why do I begin my write up with Du Bois, when my real interest lies in decolonizing the Meitei mind as always cracked at it in most of my published articles?

Simply because, the syndrome we have now is pathologically pretty much analogous to the one which the American blacks had after the civil war, wherein every aspect of black life — education, politics, business, religion and even the right to life— revolves around the white culture. Like us, the Meiteis, they literally won freedom, but still had very few political rights or freedoms.

What is evidently observed now is the fact that we, as a group of people, have been driven by a concept of twoness. Here the idea of being twoness can be understood as the feeling of being both a Kangleiyeit and an Indian which we quite often see in how our politicians do politics. This will be best described by phrases such as 'two souls, two thoughts, two unrecoiled strivings and two warring ideals in a body, our body.

For instance, few months back our current chief minister said, "we worship cows, we preserve them" while we really are lovers of beef meats supporting BJP's Hindutva, where the consumption of beef has been dubbed as serious offenses against religious or moral law. His political behavior is driven by his inner core, an abode of two souls—one, an Indian, and the other, a Kangleiyeit— of which the former is lording it over the latter.

This political behavior can also be understood in the light of Greek philosopher Thucydide's views on ethics which takes political behavior as something driven by fear and self-interest. Here it is worth recalling TAPTA Jayenta's popular song 'sak-udabi telephone da makhol phaira nik-e" (Having cold sweat whilst picking up calls from Delhi mandarins).

As always perceived, fear of losing power is what made them a puppet in the hand of the racializing subjects. So to make sure he is still holding the reins of power he will do whatever things it take to clench the power although it misrepresents his people's collective being.

Even some politicians, without doing any critical thinking, are heard of saying "if we want to survive there is no way other than joining RSS". If we cut into what they have said we will see the existence of a veil skilfully crafted by Indians within which we are made to exist by measuring our soul by Indian tape.

It is within this veil we experience oppression, but this oppression is made invisible by our so called leaders to serve their personal interest that slowly annihilates our collective being. This Vail structures the lived experience and perception of the world for both the racialized and racializing subjects.

Here to understand our situation we can invoke Plato's allegory of cave describing this kind of life behind the veil as being imprisoned in and cut off from what is being real. Thinking to join RSS as the only option left for us to thrive is like looking out from a dark cave and assuming the shadow figures of things remaining in the dark as something real. We are like those people imprisoned in Plato's cave that symbolizes ignorance meaning it prevents them seeing the truth.

Thus, being the racialized, we do not have the option of taking positions in the identity formation work; instead our self-formation has been trapped between two adversarial positions where we have been put— the racializing subject's position denying our humanity and own position, which is impotent, powerless and hog-tied.

Now what we need is, in Du Bois' word, the second sight or rather our potential ability to see the world behind the veil. The life we are living now, existing behind the veil or cave, is like living in a world that yields no true self-consciousness, but letting us see ourselves through the revelation of the others.

This veil not only creates a barrier of recognizing one's self, but it leads one to misrecognising his or her self like Plato's prisoners in the cave rotting there with a distorted view of themselves.

Inability of to see the world behind the veil, that is misrecognizing 'the self' will lead us to risking the annihilation of our existence as a distinct people rooting out elements constituting our being-in-the world.

Now, it is certainly time to say: let's stop defining ourselves looking at ourselves through the eyes of others. Yes, we must stop measuring our soul by the tape of a world that looks at us with amused contempt.


* Kh. Ibomcha wrote this article for Imphal Times
This article was webcasted on March 02 , 2018.



* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of e-pao.net. We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.




LATEST IN E-PAO.NET
  • Manipuri Diaspora in Myanmar #1
  • Chingyainu, Chingnguremba :: eMing
  • Krishna Janma @Mahabali #2 : Gallery
  • Naga-Kuki Conflict: ..Kuki aggression
  • Tibeto-Burman Languages : Book
  • Indian Judiciary no more a caged bird
  • IGAR (S) calls on Governor of Manipur
  • Spirit of Irabot still runs in Journalists
  • Concern should be about mob mentality
  • Tribes, Art & Soul of India #1: Gallery
  • Rally against Mob Lynching #1: Gallery
  • 'Sahnit' an honour or a disgrace
  • Irabot : Socio-Political Challenges
  • Training employees for better governance
  • Blue Ocean :: Poem
  • Sextortion: Making money from shame
  • Condemn murder of Neiphretuo Metsie
  • Social lacunae
  • BJP on poll drive at Imphal, Kohima
  • Mary Kom lost 2 kg in 4 hours
  • Historical Evaluation of Puya Meithaba #2
  • Felicitation of Sportsperson: Gallery
  • ICJ: Investigation of Extrajudicial Killing
  • Legal profession as career option #2
  • Loktak Down Stream HE Project (2x33MW)
  • Protest against mob lynching at DU
  • Ripples of Music :: Poem
  • Memo submitted to CM over lynching
  • Poems of Peace, Resistance ...
  • Helicopter Schedule for Imphal-Jiri
  • Mirabai recommended for Khel Ratna
  • Martyrdom of Haipou Jadonang #3: Gallery
  • Manipur State is still winning..
  • Gazetteer of North-East India :: Book
  • Sunfeast Cup Football Tournament
  • Trip down memory lane
  • Naga Peace Process :: News Timeline
  • Folk Song :: Poem
  • The Endureres at Dwarka Half Marathon
  • Main accused in cop slaying nabbed
  • Naga talks not confined to Nagaland..
  • Trekking to Dzukou Valley #1 : Gallery
  • Rest in Peace Humanity
  • Ph Banti's artwork 'Trafficking of children'
  • Cry of a Dying River - 45 :: Poem
  • Buddhism is not a religion
  • Jobs at R-Square Design
  • The Killing Fields 2013-18 : News Timeline
  • Candle Light at DU over lynching
  • Society as a reflection of govt
  • Mobocracy : Shame on Manipur
  • Kuki Black Day @CCpur : Gallery
  • miAoIbgi pNTuH :: Seireng
  • An opinion on Tharoijam killing
  • How Manipur lost internal autonomy, Kabaw
  • Admission for PhD at Tripura Univ
  • Meefam ST at Nambol, Khangabok
  • Importance of Forest & Environment
  • Deep social divide: Two different folks?
  • Kuki Black Day: Kukis Will never forget
  • R & V Art House's First Art Fest 2018
  • Celebrating International Literacy Day, 2018
  • Born a Kuki, die a Kuki :: Poem
  • History of North East India :: Book
  • Will SimpliciTB make TB treatment simpler
  • Meefam chathaduna ST gi issue..
  • Dipankar Talukdar- Mr Model of World Star
  • System error- who will fix Broken Window
  • Reshuffle Talks : Say No to Yes Me
  • India negotiating vehicle pact with Myanmar
  • Chalwa Village, Kangpokpi #2 : Gallery
  • Thien & its downfall in Zeliangrong #2
  • Is FA a self exposed daylight robbery?
  • Nation Needs Small Farmers
  • Who is programming you ?
  • Bandhs as dissent & survival of laziest
  • Looking for Raju :: Poem
  • The cry of the 2nd class citizen
  • Bharat Bandh in Imphal
  • Historical Evaluation of Puya Meithaba #1
  • Sit-In: Naga Peace Talk #2 : Gallery
  • Naga-Kuki conflict: Search for definitions
  • Mega Marathon Manipur : Download Form
  • Legal profession as career option
  • Guv felicitates 5 JAK RIF for flood relief
  • Stored Anger :: Book Review
  • On stepping into the 20th year of TSE
  • Sept - month which reinstated our courage
  • Krishna Janma @ISKCON #2 : Gallery
  • Empty :: Poem
  • Lets beat littering - plastics pollution
  • NEHU Seminar : Urbanization in India
  • Jobs at JCRE Skill Solutions
  • Declaration of Naga Collective Spirit [Sep 8]
  • Akanba Khongjangidamak Yathokpa Loire
  • Support for STDC from UMA, Assam
  • 'Deplorable power supply in Nagaland'
  • Tryst with destiny - Should we accept ?
  • Stand off at MU : Impact on LS Poll
  • Exploring the enthralling Tuilha Kol
  • Kamesh Salam : Outstanding Green Activist
  • The Valley Of Brahmaputra :: Book
  • Development of road database
  • The inner page story :: Poem
  • Kakching WW-II Memorial Run 2018
  • STDC public meeting at Langathel Keithel
  • Maibi Jagoi at Sangai Fest : Gallery
  • My poll without prejudice to anyone
  • MEETAC - Mission for streamlining TK
  • Conditions leading to Marxism
  • Heart Camp at Khelakhong, Thoubal
  • Cyber bully: Crime that follows you home
  • Bhupen Hazarika : Tribute at London
  • AEP & Importance of Myanmar & NE
  • Political pandemonium
  • Students central to MU issue
  • Landscape from Koubru #2 : Gallery
  • Leishangthem Robert for Mr. World 2018
  • Oinam Shilla Chanu at Mrs India Earth
  • North-east Frontier Of India :: Book
  • Thien & its downfall in Zeliangrong #1
  • Cry of a Dying River - 44 :: Poem
  • JRF Post at Mizoram University
  • Honours to Bamboo; a ubiquitous gift
  • Case of hunter now being huntedr
  • Chaklam Khongchat Numit #3 : Gallery
  • Women Empowerment & judicial Activism
  • Narin Chenggum - wild edible mushroom
  • Flying Star at your lips :: Poem
  • Out of the box thinking
  • Call centre fraud: Vicious vishing attack
  • Changing India & its impact on Manipur
  • MU stand off gets uglier
  • Tikendrajit : The Lion of Manipur #4
  • Krishna Janma @Mahabali #1 : Gallery
  • Eastern Frontier of India :: Book Review
  • Remembering Radhakrishnan ..
  • Moments to cherish :: Poem
  • Glimpse of the Buddha's teaching
  • NH7 Weekender Express Editions
  • Rejoinder to NDPP from NPF [05 Sep]
  • Mental equation
  • Are teachers teaching ? Apt, timely poser
  • Sirarakhong Hathei Phanit @Ukhrul : Gallery
  • Sit-In: Naga Peace Talk #1 : Gallery
  • Globalization, Act East Policy & Manipur
  • Review on anthology of Parthajit Borah
  • Inner Line Permit (ILP) Demand :: Timeline
  • Child Friendly Police Stations proposed
  • ADBU Goes Green with Solar Energy
  • Convocation of Assam Don Bosco
  • Fetal Echocardiography - Seminar held
  • Rejoinder to NPF from NDPP [04 Sep]
  • Divide, divert and rule will not work
  • FA, MU crisis : Issues before LS polls
  • Krishna Janma @ISKCON #1 : Gallery
  • Komrem Student Day @Bangalore : Gallery
  • September Calendar for Year 2018 :: Tools
  • The Coils of Pakhangba :: Book
  • Physics Program in Don Bosco, Tura
  • Condemns MU VC's vindictive stance
  • 'Policy of India to suppress people'
  • NDPP congratulates Abu Metha
  • Pandey back at MU! Violating spirit of MoA
  • Exhibition @ Art College #2: Gallery
  • AMWJU Sit-In-Protest : Gallery
  • Shri Krishna Janmasthami :: Book
  • Life's heck :: Poem
  • Environment & lung health are vital
  • Innovation for the common man
  • Humanitarian crisis with NRC in Assam
  • Rejoinder to NDPP from NPF [02 Sep]
  • Jangou Rah : eRang Classic
  • The Story of 40 Pineapple Suckers
  • Rebirth of Manipur Human Rights Comm
  • Yumkhaibam Nanao Eramdam Yaourakhre
  • Lecture: Governance & Public Services
  • X-rated poem :: Poem
  • Ningol Chakkouba Celebration in Delhi
  • Baton changes hands at IGAR (South)
  • Rejoinder to NPF from NDPP [01 Sept]
  • A Wake-up call
  • Lok Sabha polls : More crucial for BJP
  • Martyrdom of Haipou Jadonang #2: Gallery
  • Chaklam Khongchat Numit #2 : Gallery
  • The World of Kuki People :: Book
  • Effects of the Burning of Meitei Puyas
  • Soil Technician required at MaolKeki
  • Jr. Mr. India 2018, Gyanendra Thokchom
  • Rejoinder to HTC & allies' statement
  • Consensual sex..Does it amount to rape ?
  • Need for all to keep their sanity
  • Sanagi Tenawa :: Funga Wari
  • MU: Den of Insurgents or Den of Ideas?
  • Can NRC Update save Assam and NE ?
  • Victim of Enforced Disappearances
  • Admission for Ph.D. at Tripura University
  • Martyrdom of Haipou Jadonang #1: Gallery
  • Physics Program in Don Bosco College
  • Resolution: Right of Human Right Defender
  • Advancing rights of Human Right Defender
  • Dolaithabi Dam , Senapati : Gallery
  • Eid-Ul-Adhaa Festival #2 : Gallery
  • Chaklam Khongchat Numit #1 : Gallery
  • 47th Nagas Annual Meet at Mumbai
  • Transcending Patriots' Day(s) #4
  • Sangai Fest: Fashion Show #2 : Gallery
  • Tikendrajit : The Lion of Manipur #3
  • Dr. Jodhachandra Sanasam : Sahitya
  • Architects announces 1st MADE 2018
  • Expedite FA Rally #2 : Gallery
  • Billie's Book by Ranjeeta Mayanglambam
  • Shougrakpam Bijaya :: A Profile
  • Eyek Tamba :: Learn Manipuri script
  • Disputed Myanmar Border Pillar : Gallery
  • Front Page Photo 2018 #3: Gallery
  • Dzuko valley #4 :: 360 Panorama View
  • Manglandasu Nang - OST :: e-pao Radio
  • Temples of Manipur : Gallery
  • Old Manipuri Movie #1 :: eRang Classic
  • SPONSORED ADS