Women Empowerment through judicial Activism in North East India

Dr. Sapam Dilipkumar Singh *

Philosophical explanation for the origin of world would be incomplete without a universal feminine principle. Different culture and philosophies of the world, including Indian philosophy depicts earth as mother through ages. It signifies the value of women in the process of making of world and human civilization. Empirically speaking, women constitute half of the world population. They have been denied their basic natural rights for centuries because of various reasons such as patriarchal social system, exclusion from politics, and lack of opportunity to education, among others.

However, the establishment of the United Nations in 1945 has brought sea change in the process of liberation of women through promotion and protection of their basic human rights. The making of Constitution of India particularly Chapter III of the constitution has immensely been influenced by the jurisprudence of natural school and human rights documents adopted by the UN General Assembly. Chapter III of the constitution guarantees that right to enforce fundamental rights itself fundamental rights.

Independence of judiciary and judicial review is intrinsic in Indian constitutionalism. Judiciary is the interpreter, protector and guarantor fundamental rights including women rights in India. Judiciary in India, in many cases, stands up actively and steps in promptly in order to enforce constitutionally guaranteed rights and fill vacuum left by legislature for the promotion and protection of women rights. It liberalises even the rule of locus standi so that the court can effectively promote and protect rights of those who could not knock the door of justice.

Judicial Activism

The Constitution of India is not only the fundamental law of the land but also an instrument of social change and revolution. The founding father of the constitution of India envisioned the judiciary as an instrument of social revolution. Social justice is one of the prime goals of the constitution which aims to attain substantial degree of social, economic and political equality among the individuals irrespective of various differences among them.

The court provides justice to the disadvantaged groups of people who could not knock the door of justice. According to Black‘s Law Dictionary judicial activism is the judicial philosophy which motivates judges to depart from strict adherence to judicial precedent in favour of progressive and new social policies which are not always consistent with the restrain expected of appellate judges. It is commonly marked by the decisions calling for social engineering and these decisions occasionally represent intrusions into legislative and executive matters.

The constitution entrusts judiciary with the task of keeping all organs of the state within the limits of law and directing the government to enforce fundamental rights effectively. The court not only acts as a mere adjudicator of disputes but it also plays an important role in the system of justicing by laying down principles and guidelines so as to promote and protect human rights of citizens and individuals including rights of the child.

Judicial activism is concerned with new concepts, new rights and remedies. It is also a delicate exercise of court which involves its creativity. Great skill and dexterity are required for such innovation .Judicial creativity is needed to fill the void occasioned by any gap in law or inaction of any other functionary, and thereby to implement the rule of law.

Diversion from the traditional course must be made only to the extent necessary to activate the concerned public authorities to discharge their duties under the law and to catalyze the process, but not to usurp their role. 1 In Bandhua Mukti Morcha vs Union of India,2 justice P.N. Bhagawati pointed out that article 32 (2) of the constitution requires court to enforce the fundamental rights through appropriate proceedings. The appropriate proceedings mean such proceedings as would meet the end of justice. He further stated how the processual innovations that the court was making were meant to make justice more meaningful.

Public Interest Litigation

Public interest litigation (PIL) is a kind of judicial process innovated by the court. It enables to render justice to poor, illiterate, ignorant and downtrodden masses of the country. Public interest litigation means a legal action initiated in a court for enforcement of public interest. 22 The Supreme Court developed it for the purpose of making basic human rights meaningful for the large masses of people in the country and of making them to realize their social and economic entailment.

The Court observed that public interest litigation is a strategic arm of the legal aid movement which is interested to bring justice within the reach of the poor masses who constitute the low visibility area of humanity. 3In S.P.Gupta vs Union of India4, the apex court held that any member of the public having sufficient interest can maintain an action for judicial redress for public injury arising from breach of public duty or from violation of some provisions of the constitution or the law and seek enforcement of such public duty and observance of such constitutional or legal provisions.

The court further observed that public interest litigation is not in the nature of adversary litigation. It is a challenge and an opportunity to the government and its officers to make basic human rights meaningful to the deprived and vulnerable sections of the community and to assure them social and economic justice which is the signature tune of our constitution.5 Thus, the court has done away with orthodox bar of locus standi.

The principle of locus standi states that only a person who has suffered an injury or whose rights is violated can approach the court and initiate the judicial process. Liberalisation of locus standi enables not only the court to reach the poor and disadvantaged section of society but also the individuals or group of people to raise matters of common concerns arising from dishonest or inefficient governance. Anybody can approach the court even by sending a letter, which can be treated by the court as writ petition.

In this way, the Supreme Court has also evolved a special jurisdiction known as epistolary jurisdiction. At the beginning of 1980s, the Supreme Court started entertaining letters addressed to it as writ petitions. The Court can even treat the news item published in the newspaper as writ petition . This practice has now been put on a sound jurisprudential foundation.27 The apex court can not only direct the government to appoint fact finding commission but also constitute committee to gather evidence of human rights violations.

The High Court has also power to entertain public interest litigation under article 226 of the constitution. Any public spirited individual and non - governmental organizations (NGOs) can use PIL as an effective tool to promote and protect rights and freedoms of the citizens and individuals.

Women rights and judicial activism

The constitution of India guarantees fundamental rights to the individuals and citizens of India. Special provisions for the promotion and protection of women are also contained Chapter III and IV of the constitution. Article 15 of the constitution enables the state to enact welfare and beneficial legislations for women and children. In exercise of the power conferred by this article the Parliament of India enacted as many as 15 legislations for the welfare of women. Some legislation are the by-product of solemn judgments of supreme court passed in PIL cases filed by public spirited persons and NGOs on behalf of vulnerable, victim of atrocities and marginalized women.

Advancement of science and technology especially medical science could expand the lifespan of human being; however it has been one of the major threats to the life of female foetus in India. The Parliament has enacted the Pre- Conception and Pre- Natal Diagnostic Techniques (Prohibition of Sex Selection) Act, 1994 to prohibit sex selection before or after conception leading to female foeticide. Such abuse of techniques is discriminatory against the female sex and affects the dignity and status of women.

In Centre for Enquiry into Health and Allied Themes(CEHAT) & Others vs Union of India & Others7, the Supreme Court directed the Central Government to implement with all vigor and zeal the PNDT Act and Rules framed in 1996. It is also directed to all States Governments/ UT Administrations to appoint by notification fully empowered Appropriate Authorities at district and sub- district levels and also Advisory Committees to aid and advise the Appropriate Authority in discharged of its functions.

The Apex Court further gave direction to the Central, State and Union Territory Governments to publish information by way of advertisement on media including electronic media. This process should be continued till there is awareness in public that there should not be any discrimination between man and female.

In Suchita Srivastava & Anr vs Chandigrah Asministration8 the Supreme Court observed that there is no doubt that a women’s right to make reproductive choices is a dimension of personal liberty as understood under article 21 of the constitution of India. It is important to recognize that reproductive choices can be exercised to procreate as well as to abstain from procreating. The crucial consideration is that a women’s right to privacy, dignity and bodily integrity should be respected.

The Court did not agree with the High Court on the question of exercising Parens Patriae concluded that the state must respect the personel autonomy of a mentally retarded woman with regard to decisions about terminating pregnancy. The Court further observed that the language of the Medical Termination of Pregnancy Act, 1971 clearly respects the personally autonomy of mentally retarded persons who are above the age of majority.

In Vishaka and others vs State of Rajasthan the Apex Court reaffirmed that sexual harassment in the workplace is a form of discrimination against women. It is further observed that in the absence of enacted law to provide for the effective enforcement of the basic human rights of gender equality and guarantee against sexual harassment and abuse, more particularly against sexual harassment at workplace, court lays down the guidelines and norms specified hereinafter for due observance at all work places or other institutions until a legislation is enacted for the purpose. It would be treated as the law declared by the court under Article 141.

The guidelines and norm laid down has been binding law for 16 years. The judgment of the court was so immense that in terms of the landmark judgment, the Parliament of India is compelled to enact the Sexual Harassment of Women at Workplace (Prevention, Prohibition and Redressal) Act, 2013. The higher judiciary has acted proactive role in widening the scope for promotion and protection of women rights by adopting liberal method of interpretation of the provisions of constitution and welfare legislations for woman.

Woman rights in Manipur

The historical account of the existence and working of the Pacha (women’s court), since 33 A.D. till the merger of Manipur into Indian Union in 1949, narrates the unique tradition of dealing with ceases involving women. It is generally accepted that women of Manipur enjoy much more basic human rights than the women living in other states of India. However, It does not mean that women of this state are absolutely liberated from all kinds of discrimination and atrocities committed by both state and non state actors.

It is observed that number crimes committed against women particularly sexual offences are on raise in the last decade in the state of Manipur which poses threat and causes insecurity to the life of women. Victims of such atrocities have been waiting for justice for a long period of time even after knocking the door of justice. In order to punish and end atrocities against women NGOs and Meira Paibies (torch bearer mothers) have staged demonstration and conducted public meetings and rallies on the street. On the other hand, women are not able to get basic entitlements guaranteed by the enacted laws and welfare schemes launched by the government.

In K. Pradeepkumar vs Union of India the issue of capping over the free entitlements under the Janani – Sishu Suraksha Karyakram by the government was raised before the High Court of Manipur. The Court set aside the cap which has been put in for limiting the expenses being illegal and arbitrary and directed the government to ensure free entitlements to the pregnant women and also new born, available under Janani Sishu Karyakaram.

In Human Rights Alert vs the State of Manipur11 the petitioner sought for direction to ensure enforcement of the provisions of the Protection of Women from Domestic Violence Act, 2005. During the pendency of the petition the Government of Manipur has appointed Protection Officers of existing 9 (nine) districts. The Gauhati High Court, Imphal Bench held that the grievances of the petitioner has been met to a large extend, however, court was inclined to observed that the state Government shall also take necessary steps to appoint Service Providers in near future.

It is informed that PIL relating to denial of access to health care and adequate nutrition of women inmates, non offering of vocational trainings in jail and inordinate delay in the trial of sexual offences, are pending in the Manipur High Court.12 It is found that the Manipur High Court entertains PIL cases pertaining to promotion and protection of woman’s rights, however, number of PIL petitions seems to be less.


Objectivity is to some extend shaped by subjectivism. Judicial activism is closely associated with realist jurisprudence which believes in the subjective disposition of the judge in arriving at a conclusion and deciding a case. All judges may not be presumed that they could hear the cry of poor, marginalized, vulnerable section of the society, beyond the boundary of the structured law. However, Judges influenced by natural and sociological jurisprudence stood up and step in and acted promptly when legislature and executive fails to act what they ought to do.

The Supreme Court of India, after national emergency, has developed PIL jurisprudence and even guaranteed new genre of rights, widening the scope of fundamental rights including rights of women that really empowered them in many respect. However, number of PIL cases relating to promotion and protection of women rights is very less in the state of Manipur. It is observed that people are more incline to protest against law enforcement agencies than knocking the door of court.

* Dr. Sapam Dilipkumar Singh wrote this article for Imphal Times
This article was webcasted on September 07, 2018.

* Comments posted by users in this discussion thread and other parts of this site are opinions of the individuals posting them (whose user ID is displayed alongside) and not the views of We strongly recommend that users exercise responsibility, sensitivity and caution over language while writing your opinions which will be seen and read by other users. Please read a complete Guideline on using comments on this website.

  • World Bamboo Day #1: Gallery
  • Financial aid to AMWJU member, K. Bipin
  • Meitei-Naga Relationship
  • The concept of Langban Tarpan
  • Today is Sunday :: Poem
  • Papaya and health
  • In tiger territory
  • NEUFC Fan Park at Sarusajai stadium
  • BSE, ANPSA donate to CMRF (Nagaland)
  • 45th AMWJU Foundation day : Gallery
  • Protest crackdown at MU: Gallery
  • Lai Lik Lei & their debut "Esei"
  • Diversity, Race & Gender-Based Violence
  • Cross Border Human Trafficking : Review
  • Imphal Municipal Council Bye Laws, 1998
  • Protest held against crackdown at MU
  • Stop Terrorising the MU Campus
  • Mob violence at Manipur University
  • Facts about Nagaland House at Kolkata
  • Midnight raid at MU
  • ..bridging cultures of Assam, Manipur
  • Tuilha Kol waterfall #2: Gallery
  • Eyek Tamba :: Learn Manipuri script
  • Rally against Mob Lynching #2: Gallery
  • Beyond the tragedy of Tharoijam
  • Jarnail's tryst with Manipur :: Review
  • Who killed the looter? (Short Story)
  • Heart OPD & Echo Screening Mission
  • Call for protest against MU crackdown
  • The farce continues at MU
  • Heikru Hidongba #1 : Gallery
  • Heigru Hidongba (Boat Race)
  • Get down to business
  • The Eternal Moment :: Poem
  • Why is oiling good for the hair
  • Jobs at SKY Hospital
  • The Killing Fields 2013-18 : News Timeline
  • Creating Future Media Leaders in NE
  • Understanding Communist ideology
  • Suspended but drama not over yet
  • Arrested for molesting student in Mumbai
  • Manipuri Diaspora in Myanmar #1
  • Chingyainu, Chingnguremba :: eMing
  • Krishna Janma @Mahabali #2 : Gallery
  • Naga-Kuki Conflict: ..Kuki aggression
  • Tibeto-Burman Languages : Book
  • Indian Judiciary no more a caged bird
  • IGAR (S) calls on Governor of Manipur
  • Spirit of Irabot still runs in Journalists
  • Concern should be about mob mentality
  • Tribes, Art & Soul of India #1: Gallery
  • Rally against Mob Lynching #1: Gallery
  • 'Sahnit' an honour or a disgrace
  • Irabot : Socio-Political Challenges
  • Training employees for better governance
  • Blue Ocean :: Poem
  • Sextortion: Making money from shame
  • Condemn murder of Neiphretuo Metsie
  • Social lacunae
  • BJP on poll drive at Imphal, Kohima
  • Mary Kom lost 2 kg in 4 hours
  • Historical Evaluation of Puya Meithaba #2
  • Felicitation of Sportsperson: Gallery
  • ICJ: Investigation of Extrajudicial Killing
  • Legal profession as career option #2
  • Loktak Down Stream HE Project (2x33MW)
  • Protest against mob lynching at DU
  • Ripples of Music :: Poem
  • Memo submitted to CM over lynching
  • Poems of Peace, Resistance ...
  • Helicopter Schedule for Imphal-Jiri
  • Mirabai recommended for Khel Ratna
  • Martyrdom of Haipou Jadonang #3: Gallery
  • Manipur State is still winning..
  • Gazetteer of North-East India :: Book
  • Sunfeast Cup Football Tournament
  • Trip down memory lane
  • Naga Peace Process :: News Timeline
  • Folk Song :: Poem
  • The Endureres at Dwarka Half Marathon
  • Main accused in cop slaying nabbed
  • Naga talks not confined to Nagaland..
  • Trekking to Dzukou Valley #1 : Gallery
  • Rest in Peace Humanity
  • Ph Banti's artwork 'Trafficking of children'
  • Cry of a Dying River - 45 :: Poem
  • Buddhism is not a religion
  • Jobs at R-Square Design
  • Candle Light at DU over lynching
  • Society as a reflection of govt
  • Mobocracy : Shame on Manipur
  • Kuki Black Day @CCpur : Gallery
  • miAoIbgi pNTuH :: Seireng
  • An opinion on Tharoijam killing
  • How Manipur lost internal autonomy, Kabaw
  • Admission for PhD at Tripura Univ
  • Meefam ST at Nambol, Khangabok
  • Importance of Forest & Environment
  • Deep social divide: Two different folks?
  • Kuki Black Day: Kukis Will never forget
  • R & V Art House's First Art Fest 2018
  • Celebrating International Literacy Day, 2018
  • Born a Kuki, die a Kuki :: Poem
  • History of North East India :: Book
  • Will SimpliciTB make TB treatment simpler
  • Meefam chathaduna ST gi issue..
  • Dipankar Talukdar- Mr Model of World Star
  • System error- who will fix Broken Window
  • Reshuffle Talks : Say No to Yes Me
  • India negotiating vehicle pact with Myanmar
  • Chalwa Village, Kangpokpi #2 : Gallery
  • Thien & its downfall in Zeliangrong #2
  • Is FA a self exposed daylight robbery?
  • Nation Needs Small Farmers
  • Who is programming you ?
  • Bandhs as dissent & survival of laziest
  • Looking for Raju :: Poem
  • The cry of the 2nd class citizen
  • Bharat Bandh in Imphal
  • Historical Evaluation of Puya Meithaba #1
  • Sit-In: Naga Peace Talk #2 : Gallery
  • Naga-Kuki conflict: Search for definitions
  • Mega Marathon Manipur : Download Form
  • Legal profession as career option
  • Guv felicitates 5 JAK RIF for flood relief
  • Stored Anger :: Book Review
  • On stepping into the 20th year of TSE
  • Sept - month which reinstated our courage
  • Krishna Janma @ISKCON #2 : Gallery
  • Empty :: Poem
  • Lets beat littering - plastics pollution
  • NEHU Seminar : Urbanization in India
  • Jobs at JCRE Skill Solutions
  • Declaration of Naga Collective Spirit [Sep 8]
  • Akanba Khongjangidamak Yathokpa Loire
  • Support for STDC from UMA, Assam
  • 'Deplorable power supply in Nagaland'
  • Tryst with destiny - Should we accept ?
  • Stand off at MU : Impact on LS Poll
  • Exploring the enthralling Tuilha Kol
  • Kamesh Salam : Outstanding Green Activist
  • The Valley Of Brahmaputra :: Book
  • Development of road database
  • The inner page story :: Poem
  • Kakching WW-II Memorial Run 2018
  • STDC public meeting at Langathel Keithel
  • Maibi Jagoi at Sangai Fest : Gallery
  • My poll without prejudice to anyone
  • MEETAC - Mission for streamlining TK
  • Conditions leading to Marxism
  • Heart Camp at Khelakhong, Thoubal
  • Cyber bully: Crime that follows you home
  • Bhupen Hazarika : Tribute at London
  • AEP & Importance of Myanmar & NE
  • Political pandemonium
  • Students central to MU issue
  • Landscape from Koubru #2 : Gallery
  • Leishangthem Robert for Mr. World 2018
  • Oinam Shilla Chanu at Mrs India Earth
  • North-east Frontier Of India :: Book
  • Thien & its downfall in Zeliangrong #1
  • Cry of a Dying River - 44 :: Poem
  • JRF Post at Mizoram University
  • Honours to Bamboo; a ubiquitous gift
  • Case of hunter now being huntedr
  • Chaklam Khongchat Numit #3 : Gallery
  • Women Empowerment & judicial Activism
  • Narin Chenggum - wild edible mushroom
  • Flying Star at your lips :: Poem
  • Out of the box thinking
  • Call centre fraud: Vicious vishing attack
  • Changing India & its impact on Manipur
  • MU stand off gets uglier
  • Tikendrajit : The Lion of Manipur #4
  • Krishna Janma @Mahabali #1 : Gallery
  • Eastern Frontier of India :: Book Review
  • Remembering Radhakrishnan ..
  • Moments to cherish :: Poem
  • Glimpse of the Buddha's teaching
  • NH7 Weekender Express Editions
  • Rejoinder to NDPP from NPF [05 Sep]
  • Mental equation
  • Are teachers teaching ? Apt, timely poser
  • Sirarakhong Hathei Phanit @Ukhrul : Gallery
  • Sit-In: Naga Peace Talk #1 : Gallery
  • Globalization, Act East Policy & Manipur
  • Review on anthology of Parthajit Borah
  • Inner Line Permit (ILP) Demand :: Timeline
  • Child Friendly Police Stations proposed
  • ADBU Goes Green with Solar Energy
  • Convocation of Assam Don Bosco
  • Fetal Echocardiography - Seminar held
  • Rejoinder to NPF from NDPP [04 Sep]
  • Divide, divert and rule will not work
  • FA, MU crisis : Issues before LS polls
  • Krishna Janma @ISKCON #1 : Gallery
  • Komrem Student Day @Bangalore : Gallery
  • September Calendar for Year 2018 :: Tools
  • The Coils of Pakhangba :: Book
  • Exhibition @ Art College #2: Gallery
  • AMWJU Sit-In-Protest : Gallery
  • Jangou Rah : eRang Classic
  • The Story of 40 Pineapple Suckers
  • Yumkhaibam Nanao Eramdam Yaourakhre
  • Ningol Chakkouba Celebration in Delhi
  • Martyrdom of Haipou Jadonang #2: Gallery
  • Chaklam Khongchat Numit #2 : Gallery
  • The World of Kuki People :: Book
  • Martyrdom of Haipou Jadonang #1: Gallery
  • Dolaithabi Dam , Senapati : Gallery
  • Eid-Ul-Adhaa Festival #2 : Gallery
  • Dr. Jodhachandra Sanasam : Sahitya
  • Shougrakpam Bijaya :: A Profile
  • Disputed Myanmar Border Pillar : Gallery
  • Front Page Photo 2018 #3: Gallery
  • Dzuko valley #4 :: 360 Panorama View
  • Manglandasu Nang - OST :: e-pao Radio
  • Old Manipuri Movie #1 :: eRang Classic